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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 63

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हे दोन्ही एकचि मार्गु । जैसा एकाचि अर्थाचा पांगु । दोन शब्द ॥ ६३ ॥

"Therefore, Sanyasa and Yoga are both one and the same path; just as two words may be used to express the same meaning."

संन्यासु Noun
Sanyasu
संन्यास किंवा कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path
अर्थाचा Noun
Arthacha
अर्थाचा किंवा विषयाचा
Of meaning
पांगु Noun
Pangu
अवलंबन किंवा विस्तार
Expression or dependence

💡 Meaning

Therefore, Sanyasa and Yoga are both the same path; just as two different words are used to express the same meaning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Yoga of Action). He uses a beautiful linguistic analogy, stating that just as two different words can be used to denote the exact same object or meaning, these two spiritual paths lead to the same ultimate liberation. The perceived difference is merely external; while one focuses on the abandonment of action, the other focuses on performing action without attachment. Ultimately, both dissolve the ego and lead to self-realization.

🎯 Practical Application

In professional or personal life, whether you approach a task as a detached observer or as a dedicated servant of duty, the result is mental equanimity. Example: Helping a stranger without expecting recognition embodies the essence of both paths.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 150

म्हणोनि अर्जुना पाहीं । या बुद्धीसारिखें कांहीं । पवित्र दुजें नाहीं । तिहीं लोकीं ॥ १५० ॥

"Therefore, O Arjuna, see; there is nothing as holy as this wisdom in the three worlds."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
पाहीं Verb
Pāhīṃ
पहा किंवा लक्षात घे
See or observe
बुद्धीसारिखें Noun
Buddhīsārikhēṃ
बुद्धीप्रमाणे
Like the intellect/wisdom
पवित्र Adjective
Pavitra
शुद्ध किंवा पावन
Pure or sacred
दुजें Adjective
Dujēṃ
दुसरे
Second or other
तिहीं लोकीं Noun
Tihīṃ lōkīṃ
तिन्ही जगात
In the three worlds

💡 Meaning

Therefore, O Arjuna, observe that there is nothing as pure as this spiritual wisdom in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the supreme purity of spiritual intellect (Buddhi). He asserts that in all the three realms of existence (Earth, Heaven, and the Underworld), there is nothing as sanctifying as the wisdom that leads to self-realization. This 'Buddhi' is not just worldly intelligence but the refined discernment that distinguishes between the eternal soul and the transient body, acting as the ultimate purifier of the human soul.

🎯 Practical Application

In daily life, prioritize gaining clarity and wisdom over material gains. For example, when faced with a difficult choice, instead of acting on impulse, use your inner discernment to choose the path that is ethically right and beneficial for long-term peace.

📌 Context

Saint Dnyaneshwar explains the unparalleled purity of spiritual wisdom (Buddhi) to Arjuna during the discourse on the stable intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 128

म्हणौनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform the appropriate actions and the prescribed duties excellently, by renouncing the desire for the fruits."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य
Appropriate
विहित Adjective
Vihit
शास्त्राने सांगितलेले
Prescribed
आचरावे Verb
Aacharave
आचरण करावे
Should practice
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून
Renouncing

💡 Meaning

Therefore, one should perform appropriate actions and prescribed duties excellently, giving up the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of performing 'Vihit Karma' (ordained duties) and 'Uchit Karma' (appropriate actions). The core teaching is to act with excellence ('Uttam') while completely renouncing the desire for the fruits of those actions ('Phalasha Sanduni'). This alignment with duty without egoistic attachment leads to spiritual liberation and mental peace.

🎯 Practical Application

A professional should focus on delivering high-quality work and solving problems effectively, rather than constantly worrying about a promotion or bonus.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty without attachment to the results, following the path of Karma Yoga.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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