Wednesday, 12 August 2020
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 101

म्हणोनि अर्जुना पाहीं । जेथ विषयांचे नांव नाहीं । तेथ दुःख कैंचें काई । सांगावें मज ॥ १०१ ॥

"Therefore, Arjuna, see; where there is no name of sense-objects, how can there be any sorrow? Tell me."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
पाहीं Verb
Pāhīṃ
पहा
Look/Observe
विषयांचे Noun
Viṣayāñcē
इंद्रिय भोगांचे
Of sense objects
नांव Noun
Nāṃva
नाव किंवा अस्तित्व
Name or trace
कैंचें Other
Kaiñcē
कोठून
From where
सांगावें Verb
Sāṅgāvē
सांगावे
Tell/Explain

💡 Meaning

Therefore, Arjuna, observe that where there is no mention or trace of sense objects, how can there be any sorrow? Tell me.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the root of all human suffering lies in the attachment to sensory objects. When a seeker completely removes the craving or desire for these objects from their heart, the very source of sorrow is eliminated. In a state where there is no trace or even the 'name' of sensory indulgence, there is no room for misery to exist. This represents the state of spiritual liberation and inner peace where the mind is no longer disturbed by external fluctuations.

🎯 Practical Application

In daily life, if we do not become overly attached to material possessions (like a new phone or social media validation), we won't feel devastated if they are lost or unavailable. Reducing dependency on external pleasures leads to mental stability.

📌 Context

Saint Dnyaneshwar explains to Arjuna the direct relationship between sensory attachment and the experience of suffering.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 132

म्हणोनि अज्ञानापासोनि जाहले | जे हे संशयाचे जाळे | ते ज्ञानशस्त्रे धडफुले | तोडोनि पाडी || १३२ ||

"Therefore, destroy this web of doubt born of ignorance with the weapon of knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयाचे Noun
Sanshayache
संशयाचे
Of doubt
जाळे Noun
Jale
जाळे
Web or Net
ज्ञानशस्त्रे Noun
Jnanashastre
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
तोडोनि Verb
Todoni
तोडून
By breaking or cutting
पाडी Verb
Padi
पाडून टाक किंवा नष्ट कर
Destroy or fell

💡 Meaning

Therefore, cut down this web of doubt born of ignorance with the sharp weapon of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are like a suffocating net that entangles a person's intellect, and their root cause is always ignorance (Ajnan). To progress on any path—spiritual or material—one must wield the 'weapon of knowledge' (Jnana) to cut through these mental barriers. Only through clear understanding and self-realization can one achieve the mental clarity required for decisive action. The verse emphasizes that knowledge is not just information, but a tool for liberation from confusion.

🎯 Practical Application

When faced with uncertainty or confusion in your career or personal life, do not let it paralyze you. Seek out the facts, gain deeper understanding, and use that knowledge to resolve the doubt and move forward with confidence.

📌 Context

In the concluding part of the fourth chapter, Lord Krishna (through Dnyaneshwar Maharaj's commentary) urges Arjuna to dispel the darkness of doubt with the light of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 79

म्हणोनि कर्माचिया विपाकीं । जे न गुंफती कवणें एके काळीं । ते जाण पां त्रिलोकीं । मुक्तचि ते ॥ ७९ ॥

"Therefore, those who do not get entangled in the fruits of action at any time, know them to be liberated in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विपाकीं Noun
Vipaki
कर्माच्या फळामध्ये
In the results of action
गुंफती Verb
Gunphati
अडकतात किंवा गुंततात
Entangled or bound
त्रिलोकीं Noun
Triloki
तिन्ही लोकांत
In the three worlds
मुक्त Adjective
Mukta
बंधमुक्त किंवा स्वतंत्र
Liberated

💡 Meaning

Therefore, those who are never entangled in the results of their actions at any time, know them to be truly liberated in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of detachment from the fruits of labor. He states that those who perform their duties but are never entangled in the consequences or rewards (Vipaka) are truly liberated. While ordinary people are bound by the results of their actions, a wise person remains untouched by them. Such an individual is considered 'Mukta' (liberated) across all three realms of existence because their inner peace is not dependent on external outcomes.

🎯 Practical Application

Focus on the quality of your effort rather than being anxious about the result. For instance, a professional who works with total dedication without constantly worrying about a promotion finds more joy and less stress, embodying the spirit of a liberated worker.

📌 Context

Shri Krishna explains to Arjuna how a person who performs actions without attachment to the results remains free from the cycle of birth and death.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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