Sunday, 26 July 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 126

तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः ॥

म्हणोनि उचित जे कर्म । आणि आचरतां जे सद्धर्म । तेचि करीं तूं निष्काम । पांडुकुमरा ॥ १२६ ॥

"Therefore, perform that action which is appropriate and righteous, but do it without desire, O son of Pandu."

म्हणोनि Conjunction
mhanoni
म्हणून
therefore
उचित Adjective
uchita
योग्य/विहित
appropriate/proper
सद्धर्म Noun
saddharma
सदाचार/धर्माला धरून
righteous duty
निष्काम Adjective
nishkama
फळाची अपेक्षा नसलेले
desireless
पांडुकुमरा Noun
pandukumara
पांडूचा पुत्र (अर्जुन)
son of Pandu (Arjuna)

💡 Meaning

Therefore, O Arjuna, perform your prescribed duties which are righteous, but do them without any desire for the results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the performance of 'Uchita Karma' (appropriate duty). He advises Arjuna to act according to 'Saddharma' (righteousness) but with a 'Nishkama' (desireless) attitude. By performing duties without the ego of being the doer and without craving for results, one attains spiritual liberation while living in the material world. This is the essence of Karma Yoga.

🎯 Practical Application

In professional life, focus on the quality of your work and your responsibilities rather than constantly worrying about promotions or bonuses.

📌 Context

Shri Krishna explains to Arjuna the importance of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 298

म्हणौनि तो निभ्रांत । पूर्णकामू सतत । जो आत्मलाभीं तृप्त । होऊनि असे ॥ २९८ ॥

"Therefore, he is undoubtedly always fulfilled, who remains satisfied in the gain of the Self."

निभ्रांत Adjective
nibhrānta
शंकामुक्त किंवा संशयरहित
doubtless or certain
पूर्णकामू Adjective
pūrṇakāmū
ज्याच्या सर्व इच्छा पूर्ण झाल्या आहेत असा
one whose desires are fulfilled
सतत Adverb
satata
नेहमी किंवा अखंड
always or constantly
आत्मलाभीं Noun
ātmalābhīṃ
आत्मप्राप्तीमध्ये किंवा स्वतःच्या स्वरूपाच्या आनंदात
in the gain of the self
तृप्त Adjective
tṛpta
समाधानी
satisfied or contented

💡 Meaning

Therefore, he is undoubtedly and eternally fulfilled, who remains satisfied in the realization of the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the state of absolute fulfillment. A person who has realized the Self becomes 'Purnakama'—one whose every desire is naturally satisfied because they have found the ultimate source of joy within. Such a person is free from doubts (Nibhranta) and remains perpetually satisfied in the bliss of the soul, regardless of external circumstances. They no longer seek validation or happiness from the material world because the 'gain of the self' outweighs all worldly gains.

🎯 Practical Application

True happiness comes from inner contentment rather than external possessions. For example, a professional who finds joy in the quality of their work rather than just the salary experiences a deeper, more stable sense of fulfillment similar to the 'Atmalabha' mentioned here.

📌 Context

Saint Dnyaneshwar explains the state of absolute fulfillment of a person who has attained steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 88

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेणें आपणयांतें देखिलें । आणि देखतचि अकर्तेपण पावलें । तें कर्मचि अकर्म जालें । सहजें तया ॥

"He who has seen his own self and attained the state of non-doership, for him, action naturally becomes inaction."

जेणें Pronoun
Jene
ज्याने
By whom
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
अकर्तेपण Noun
Akartrepan
कर्तेपणाचा अभाव
State of non-doership
पावलें Verb
Pavale
प्राप्त झाले
Attained
सहजें Adverb
Sahaje
नैसर्गिकरित्या किंवा सहजपणे
Naturally

💡 Meaning

One who has realized their true self and attained the state of non-doership finds that their actions naturally become non-binding.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual wisdom. A person who has realized their true self understands that while the body and mind perform actions, the inner soul remains a witness and a non-doer (Akarta). This realization of non-doership ensures that even while performing worldly duties, the individual is not bound by the results of those actions. Thus, for a wise person, 'Karma' (action) naturally transforms into 'Akarma' (inaction/non-binding action).

🎯 Practical Application

In daily life, perform your duties with full dedication but without the ego of being the 'sole doer'. For example, a teacher should teach with the feeling of sharing knowledge rather than the pride of 'I am making them smart'.

📌 Context

Saint Dnyaneshwar explains the paradox of action and inaction, describing how a realized soul remains untouched by their deeds.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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