Tuesday, 16 June 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 131

म्हणोनि तूं आतां । झकविसी कां चित्ता । हें अनुचित पांडुसुता । विचारूनि पाहे ॥

"Therefore, why do you delude your mind now? O son of Pandu, reflect and see, this is improper."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविसी Verb
Jhakavisi
भुलवणे किंवा फसवणे
To delude or mislead
चित्ता Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
अनुचित Adjective
Anuchit
अयोग्य
Improper
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
विचारूनि Verb
Vicharuni
विचार करून
Having reflected

💡 Meaning

Therefore, why are you deluding your mind now? O son of Pandu, reflect upon this yourself; this is not appropriate for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's dialogue where he questions Arjuna's sudden lapse into delusion. Krishna points out that for a warrior of Arjuna's stature, being swayed by emotions at the moment of duty is highly inappropriate. He urges Arjuna to use his power of discrimination (Viveka) to realize that his current state of mind is not fitting for the situation.

🎯 Practical Application

In moments of crisis, instead of letting emotions cloud your judgment, one should rely on rational thinking and duty. Example: A leader staying calm and focused during a corporate crisis instead of panicking.

📌 Context

Krishna addresses Arjuna's mental confusion and hesitation on the battlefield of Kurukshetra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 166

नासतो विद्यते भावो नाभावो विद्यते सतः । उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः ॥

जेथें न येणें ना जाणें । न वाढणें ना सुकणें । तें अविनाश म्हणिजे जाणें । तत्त्ववेत्त्यां ॥

"Where there is no coming or going, no growth or decay; that is known as the Indestructible by the knowers of Truth."

येणें Noun
Yene
येणे (जन्म)
Coming or birth
जाणें Noun
Jane
जाणे (मृत्यू)
Going or death
वाढणें Noun
Vadhne
वृद्धी होणे
Growth
सुकणें Noun
Sukne
क्षीण होणे किंवा सुकणे
Decay or withering
अविनाश Adjective
Avinash
ज्याचा नाश होत नाही असा
Indestructible
तत्त्ववेत्त्यां Noun
Tattvavettyan
सत्य जाणणारे ज्ञानी
Knowers of the ultimate truth

💡 Meaning

That which has no coming or going, no growth or decay, is known as the Indestructible by the seers of truth.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj defines the nature of the Eternal Self (Atman). He states that the ultimate reality is devoid of the six transformations of existence (birth, existence, growth, change, decay, and death). Unlike material objects that change over time, the spiritual essence remains constant. It does not increase in value or decrease in strength. This unchanging principle is what philosophers and seers call 'Indestructible'. It emphasizes that while the body and world are transient, the core consciousness is eternal.

🎯 Practical Application

Apply this by realizing that your inner peace should not depend on external gains or losses. Example: Just as a screen remains unchanged regardless of the movie playing on it, keep your inner self steady despite life's ups and downs.

📌 Context

Saint Dnyaneshwar explains the distinction between the eternal reality (Sat) and the temporary appearance (Asat) based on Bhagavad Gita 2.16.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 51

म्हणोनि कर्म सांडिजे । कीं कर्मिंचि अलिप्त होइजे । हें विचारूनि पाहिजे । आपुलिया मती ॥ ५१ ॥

"Therefore, one should consider with one's own mind whether to give up action or to remain unattached in action."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
सांडिजे Verb
Sandije
त्याग करावा / सोडावे
Should be abandoned
अलिप्त Adjective
Alipta
लिप्त नसलेला / वेगळा
Detached
विचारूनि Verb
Vicharuni
विचार करून
Having contemplated
मती Noun
Mati
बुद्धीने
Intellect

💡 Meaning

Therefore, one should contemplate with their own intellect whether to abandon action or to remain detached while performing it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar advises Arjuna to use his power of discrimination. Since it is impossible for a living being to completely cease all actions due to the influence of nature, the real choice lies in the attitude towards action. One must contemplate whether to physically renounce action or to remain mentally detached while performing it. The Dnyaneshwari emphasizes that performing one's duty without attachment is the true path to liberation.

🎯 Practical Application

In daily life, perform your duties without the ego of being the 'doer' and without worrying about the results. For example, a professional should focus on the quality of their work rather than just the promotion or reward.

📌 Context

Saint Dnyaneshwar explains the necessity of using one's own intellect to decide between renunciation of action and performing action with detachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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