Friday, 05 June 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 178

म्हणोनि कर्म तें अकर्म । आणि अकर्मींचि कर्म । हें जयासी सुवर्म । ठाउवें जालें ॥ १७८ ॥

म्हणोनि कर्म ते अकर्म । आणि अकर्मीच कर्म । हे ज्याला सुवर्म । ठाऊक झाले ॥

"Therefore, he who has understood the secret of action in inaction and inaction in action."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्माचा अभाव किंवा निष्कामता
Inaction or selfless action
सुवर्म Noun
Suvarma
उत्तम रहस्य किंवा मर्म
Deep secret or essence
ठाउवें Verb
Thauve
माहित असणे किंवा ज्ञात होणे
Known

💡 Meaning

Therefore, he who has understood the secret of seeing inaction in action and action in inaction is truly wise.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates the profound concept of seeing inaction in action and action in inaction. A person who realizes that the soul is a non-doer even while the body performs actions, and understands that even physical stillness can harbor mental activity, has grasped the true essence of Karma. This realization leads to liberation from the bonds of cause and effect.

🎯 Practical Application

Perform your daily duties without the ego of being the 'doer'. For example, a doctor treating a patient as a duty to humanity without focusing on personal gain is practicing inaction within action.

📌 Context

Saint Dnyaneshwar explains the paradox of action and inaction as taught by Lord Krishna in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 326

म्हणौनि इंद्रियें दमिजे । आणि युक्ति तंव न विसरिजे । तरीच विषय-संगु सांडिजे । पांडुकुमरा ॥ ३२६ ॥

"Therefore, subdue the senses and do not forget the spiritual technique; only then, O son of Pandu, can attachment to sense-objects be relinquished."

इंद्रियें Noun
Indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
Senses
दमिजे Verb
Damije
संयम करावा किंवा जिंकावी
Should be subdued or controlled
युक्ति Noun
Yukti
साधनेचे कौशल्य किंवा मार्ग
Technique or spiritual method
विसरिजे Verb
Visarije
विसर पडू देणे
To forget
विषय-संगु Noun
Vishaya-sangu
विषयांची आसक्ती किंवा ओढ
Attachment to sensory objects
सांडिजे Verb
Sandije
त्याग करणे किंवा सोडणे
To abandon or leave

💡 Meaning

Therefore, O Arjuna, one should control the senses and never forget the technique of Yoga; only then can the attachment to worldly objects be truly abandoned.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mere physical suppression of the senses is insufficient for spiritual progress. If the mind continues to harbor desires, the senses will eventually gravitate back toward worldly objects. Therefore, one must employ 'Yukti'—the skillful method of Yoga—to redirect the consciousness toward the Divine. True detachment (Vairagya) is not just about 'giving up' objects but about 'waking up' to a higher reality through disciplined practice.

🎯 Practical Application

To break a habit like overeating, simply avoiding food isn't enough; you must use the 'technique' of mindful eating and finding emotional fulfillment elsewhere so the craving naturally subsides.

📌 Context

Saint Dnyaneshwar explains the necessity of combining sense control with spiritual wisdom to achieve true detachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 201

म्हणोनि अर्जुना ऐकें । हें संन्यासपण निकें । जेथ मन आणि बुद्धी पारखे । होऊनि ठाकती ॥ २०१ ॥

"Therefore, O Arjuna, listen; this is the true state of renunciation, where the mind and intellect become detached."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संन्यासपण Noun
Sannyāsapaṇa
संन्यासाची अवस्था
State of renunciation
निकें Adjective
Nikēṃ
उत्तम किंवा खरे
True or Good
पारखे Adjective
Pārakhē
अलिप्त किंवा वेगळे
Detached or Stranger
ठाकती Verb
Ṭhākatī
राहतात किंवा होतात
Stay or Become
बुद्धी Noun
Buddhī
विचारशक्ती
Intellect
ऐकें Verb
Aikēṃ
ऐक
Listen

💡 Meaning

Therefore, Arjuna, listen; this is true renunciation, where the mind and intellect become detached from worldly objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines true renunciation (Sannyasa). He explains that real renunciation is not merely an external change but an internal state where the mind and intellect become detached from worldly desires and sensory objects. When the mind and intellect stop wandering in the external world and become 'strangers' to worldly attachments, one achieves the state of true Sannyasa. It is the pinnacle of mental stability where one is no longer affected by the dualities of the material world.

🎯 Practical Application

In daily life, practicing detachment means performing your duties without being overwhelmed by emotional highs and lows. For example, focusing on your work without being distracted by social media or the fear of failure is a form of mental renunciation.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation to Arjuna, emphasizing internal detachment over external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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