Friday, 29 May 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 137

म्हणोनि अर्जुना ऐकें । जेणें अंतःकरण हें निकें । होय तेंचि कौतुकें । ज्ञान जाणावें ॥ १३७ ॥

"Therefore, Arjuna, listen; that which makes the inner self pure, recognize that as knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
अंतःकरण Noun
Antahkaran
मन किंवा हृदय
Inner self or mind
निकें Adjective
Nike
शुद्ध किंवा स्वच्छ
Pure or clean
कौतुकें Adverb
Kautuke
सहजपणे किंवा कौतुकाने
Easily or with wonder
जाणावें Verb
Janave
समजावे
Should be known

💡 Meaning

Therefore, O Arjuna, listen; that by which the heart becomes pure, know that alone to be true knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar defines true knowledge not as mere intellectual accumulation, but as a transformative force that purifies the inner self. According to this verse, any wisdom or practice that cleanses the heart of ego, desire, and impurities is the only thing worthy of being called 'Jnana' (Knowledge). It emphasizes that the result of true learning must be a pure and steady mind.

🎯 Practical Application

In modern life, we are flooded with information, but true knowledge is what improves our character. For example, if learning about environmental protection leads you to actually reduce waste, that practical change is the sign of true knowledge purifying your intent.

📌 Context

Shri Krishna explains to Arjuna the true nature of knowledge and its role in purifying the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 227

म्हणोनि कर्माचिया स्थिती । कर्माकर्मे न बाधती । जेथ अर्जुना हे प्रतीति । हाता आली ॥

"Therefore, in the state of action, one is not bound by karma or akarma, O Arjuna, once this realization is attained."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
कर्माचिया Noun
Karmachiya
कर्मांच्या
Of actions
स्थिती Noun
Sthiti
अवस्था किंवा स्थिती
State or condition
बाधती Verb
Badhati
बाधणे किंवा अडथळा निर्माण करणे
To bind or obstruct
प्रतीति Noun
Pratiti
अनुभव किंवा साक्षात्कार
Realization or experience

💡 Meaning

Therefore, Arjuna, for one who has gained this realization, the various states of action and the distinction between good and bad deeds do not cause any bondage.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates that once a seeker attains the direct experience (Pratiti) of the Self, the dualities of action and inaction (Karma-Akarma) cease to bind them. The realization that the true Self is a non-doer dissolves the ego. Consequently, even while engaged in worldly activities, the enlightened soul remains as detached as a lotus leaf in water, unaffected by the results of their deeds because the fire of knowledge has consumed the binding nature of karma.

🎯 Practical Application

Perform your daily duties with excellence but without the ego of being the sole 'doer'. For example, a student who studies hard but remains calm regardless of the result, focusing on the knowledge gained rather than just the marks, practices this detachment.

📌 Context

Saint Dnyaneshwar explains how a self-realized person remains untouched by the bonds of karma through the power of spiritual experience.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 62

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा मार्गु । जैसा एकाचि कार्यालागु । दोनी हात ॥ ६२ ॥

"Therefore, Sanyasa and Yoga are but one path; like two hands working for the same purpose."

म्हणोनि Adverb
Mhaṇoni
म्हणून
therefore
संन्यासु Noun
Sannyāsu
संन्यास (त्याग)
renunciation
योगु Noun
Yogu
कर्मयोग
path of action
एकचि Adjective
Ekaci
एकच
only one
कार्यालागु Noun
Kāryālāgu
कामासाठी
for the task
दोनी Adjective
Donī
दोन
two
हात Noun
Hāta
हात
hands

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as two hands work together for a single task.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are not distinct or contradictory paths. He uses a simple yet profound analogy: just as two hands are used together to accomplish a single task, these two paths work in harmony to reach the ultimate goal of self-realization. One provides the internal state of detachment, while the other provides the external method of service, both leading to the same spiritual liberation.

🎯 Practical Application

In professional life, strategy (thought/Sanyasa) and execution (action/Yoga) must go hand-in-hand. For example, a business succeeds only when a good plan is backed by hard work.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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