Saturday, 16 May 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 150

म्हणोनि अर्जुना पाहीं । या बुद्धीसारिखें कांहीं । पवित्र दुजें नाहीं । तिहीं लोकीं ॥ १५० ॥

"Therefore, O Arjuna, see; there is nothing as holy as this wisdom in the three worlds."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
पाहीं Verb
Pāhīṃ
पहा किंवा लक्षात घे
See or observe
बुद्धीसारिखें Noun
Buddhīsārikhēṃ
बुद्धीप्रमाणे
Like the intellect/wisdom
पवित्र Adjective
Pavitra
शुद्ध किंवा पावन
Pure or sacred
दुजें Adjective
Dujēṃ
दुसरे
Second or other
तिहीं लोकीं Noun
Tihīṃ lōkīṃ
तिन्ही जगात
In the three worlds

💡 Meaning

Therefore, O Arjuna, observe that there is nothing as pure as this spiritual wisdom in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the supreme purity of spiritual intellect (Buddhi). He asserts that in all the three realms of existence (Earth, Heaven, and the Underworld), there is nothing as sanctifying as the wisdom that leads to self-realization. This 'Buddhi' is not just worldly intelligence but the refined discernment that distinguishes between the eternal soul and the transient body, acting as the ultimate purifier of the human soul.

🎯 Practical Application

In daily life, prioritize gaining clarity and wisdom over material gains. For example, when faced with a difficult choice, instead of acting on impulse, use your inner discernment to choose the path that is ethically right and beneficial for long-term peace.

📌 Context

Saint Dnyaneshwar explains the unparalleled purity of spiritual wisdom (Buddhi) to Arjuna during the discourse on the stable intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 91

म्हणोनि कर्माचां ठायीं । जेणें सांडिली अहंता पाहीं । तोचि संन्यासी तिहीं । लोकीं जाणावा ॥

"Therefore, he who has cast off egoism in the performance of actions, know him alone to be a Sanyasi in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्माच्या ठिकाणी
In the actions
सांडिली Verb
Sandili
त्यागली किंवा सोडली
Abandoned or cast off
अहंता Noun
Ahanta
अहंकार किंवा मीपणा
Ego or I-ness
संन्यासी Noun
Sanyasi
विरक्त किंवा संन्यासी
Renunciant
तिहीं Adjective
Tihim
तिन्ही
Three
लोकीं Noun
Lokim
लोकांमध्ये (जगात)
In the worlds

💡 Meaning

Therefore, one who has abandoned the ego within their actions should be known as a true Sanyasi in all the three worlds.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that true renunciation (Sanyasa) is an internal state rather than a physical act of abandoning work. He asserts that a person who performs their duties without the sense of 'I am the doer' (Ahamkara) is the real Sanyasi. Such an individual remains detached from the fruits of their labor and the bondage of Karma, making them spiritually liberated even while living in the material world. This state of egolessness is recognized as the highest form of wisdom across all realms of existence.

🎯 Practical Application

In daily life, when performing a task like a professional project or social service, do not let pride take over. Instead of thinking 'I achieved this,' view it as a service or duty. Example: A leader who gives credit to the team instead of taking it all for themselves is practicing the abandonment of 'Ahanta'.

📌 Context

Saint Dnyaneshwar defines the true nature of a Sanyasi, emphasizing that renunciation is about giving up the ego of being the doer, not the action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 129

तरी अर्जुना हे ऐकें । जो हा निजधर्मु न चुके । तो सकळ सुखें ओळखे । आपणयांतें ॥ १२९ ॥

"Therefore, Arjuna, listen to this: he who does not fail in his own duty, recognizes himself through all happiness."

निजधर्मु Noun
Nijadharmu
स्वतःचे कर्तव्य किंवा धर्म
One's own duty or Dharma
न चुके Verb
Na chuke
चुकत नाही किंवा सोडत नाही
Does not fail or deviate
सकळ Adjective
Sakal
सर्व किंवा संपूर्ण
All or entire
ओळखे Verb
Olakhe
ओळखतो किंवा जाणतो
Recognizes or knows
आपणयांतें Pronoun
Aapnayante
स्वतःला
Oneself

💡 Meaning

Listen Arjuna, he who never fails in his own duty (Dharma), experiences all happiness and realizes his true self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that steadfast adherence to one's inherent duty (Swadharma) is the path to ultimate bliss. One who does not deviate from their moral and social responsibilities finds that all forms of happiness naturally gravitate towards them. More importantly, this discipline leads to self-recognition or Atman-realization, where the individual understands their true nature beyond the physical realm. It suggests that peace is not found externally but through the integrity of one's actions.

🎯 Practical Application

In daily life, if a professional focuses on their work with integrity (their current duty), they naturally gain respect and satisfaction, leading to a fulfilled life. For example, a doctor serving patients honestly is practicing their Swadharma.

📌 Context

Lord Krishna explains the importance of adhering to one's own duty (Swadharma) to achieve self-realization and happiness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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