Wednesday, 06 May 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 167

तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ । पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥

म्हणोनि तूं अर्जुना | या इंद्रियांसी करीं दमना | मग हा पापरूपी जो महामदना | तो आपणचि नासेल || १६७ ||

"Therefore, Arjuna, control these senses; then this sinful great desire will be destroyed by itself."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses
दमना Noun
Damana
संयम किंवा ताबा
Restraint or control
पापरूपी Adjective
Paparupi
पापाच्या स्वरूपातील
In the form of sin
महामदना Noun
Mahamadana
मोठा काम किंवा वासना
Great desire or lust
नासेल Verb
Nasel
नष्ट होईल
Will be destroyed

💡 Meaning

Therefore, O Arjuna, restrain your senses first. By doing this, the sinful great desire (lust) will perish on its own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that 'Kama' (desire) is a formidable foe that destroys both theoretical knowledge (Jnana) and practical realization (Vijnana). By practicing 'Indriya-Nigraha' (sensory restraint), one cuts off the fuel that feeds this desire. When the senses are no longer allowed to wander aimlessly toward worldly pleasures, the ego-driven desire loses its power and eventually perishes, allowing the seeker to progress on the spiritual path.

🎯 Practical Application

In modern life, if you are trying to maintain a healthy diet but feel tempted by junk food, practicing sensory control by not looking at or buying such food is 'Indriya-Damana'. Over time, the craving itself disappears.

📌 Context

Lord Krishna advises Arjuna on the primary method to conquer desire, which is the root of all sins, by first controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 383

म्हणोनि तूं आतां । झणीं शोक करिसी पांडुसुता । हें सर्वथा अनुचिता । न विचारितां ॥

"Therefore, O son of Pandu, do not grieve now. This is entirely improper without proper reflection."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
मुळीच / त्वरित
At all / Quickly
शोक Noun
Shoka
दुःख / शोक
Grief / Sorrow
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
अनुचिता Adjective
Anuchita
अयोग्य
Improper
विचारितां Verb
Vicharita
विचार करणे
Considering / Thinking

💡 Meaning

Therefore, O Arjuna, do not grieve at all. It is entirely improper to feel sorrow without considering the ultimate truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the importance of 'Viveka' (discrimination). Krishna tells Arjuna that his sorrow is misplaced because it stems from a lack of understanding of the true nature of existence. To grieve for that which is transient (the body) while ignoring that which is eternal (the soul) is logically and spiritually improper. The verse serves as a call to action to rise above emotional turmoil through right knowledge.

🎯 Practical Application

In daily life, when faced with setbacks, one should apply rational thinking instead of being overwhelmed by emotions. Example: If a business deal fails, instead of lamenting, one should analyze the situation objectively and plan the next step.

📌 Context

Lord Krishna advises Arjuna to abandon his grief by understanding the eternal nature of the soul and the inevitability of physical change.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 202

जैसा गगनीं सूर्यु एकु । परी जळीं दिसे अनेकु । तैसा आत्मा हा अलोकु । देहीं दिसे ॥

"As the sun is one in the sky, yet appears manifold in water, so does the unique Soul appear in various bodies."

जैसा Adverb
Jaisa
जसा
Just as
गगनीं Noun
Gagani
आकाशात
In the sky
सूर्यु Noun
Suryu
सूर्य
Sun
अनेकु Adjective
Aneku
अनेक
Many
आत्मा Noun
Atma
आत्मा
Soul
अलोकु Adjective
Aloku
अद्वितीय/अदृश्य
Unique/Invisible
देहीं Noun
Dehi
शरीरात
In the body

💡 Meaning

Just as there is only one sun in the sky but it appears as many in different water bodies, similarly, the unique Soul appears to be different in various bodies.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the 'Reflection Analogy' (Bimba-Pratibimba Vada). Just as the single sun reflects in numerous pots of water, appearing as many suns, the singular Supreme Soul reflects in various physical bodies. The multiplicity is an illusion caused by the 'Upadhi' (limiting adjuncts) of the body and mind. Realizing this unity leads to liberation from the cycle of birth and death, as one understands that the core essence of all beings is the same.

🎯 Practical Application

Practice seeing the same divine spark in everyone you meet, regardless of their outward appearance or status. Example: Just as electricity is the same but powers different bulbs, the same life force is in everyone.

📌 Context

Shri Krishna explains the nature of the Soul to Arjuna, and Dnyaneshwar Maharaj elaborates on its oneness despite appearing in multiple forms.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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