Sunday, 19 April 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 194

म्हणोनि कर्माचेनि आधारे । जो कर्मबंधुचि निवारे । तो उपायु येणें प्रकारें । दाविला तुज ॥

"Therefore, the means by which the bondage of action is removed through action itself has been shown to you in this manner."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचेनि Noun
Karmacheni
कर्माच्या
Of action
आधारे Noun
Adhare
साहाय्याने / आधाराने
With the help of
कर्मबंधु Noun
Karmabandhu
कर्माचे बंधन
Bondage of action
निवारे Verb
Nivare
नष्ट करतो / दूर करतो
Removes / Destroys
उपायु Noun
Upayu
मार्ग / युक्ती
Method / Remedy
दाविला Verb
Davila
दाखवला
Shown

💡 Meaning

Therefore, I have shown you the method by which, with the help of action itself, the bondage of action is removed.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the paradox of Karma Yoga. Usually, actions bind an individual to the cycle of cause and effect. However, when the same actions are performed as a sacrifice (Yajna) or with the realization of non-doership, they become the very tool to dissolve those bonds. This 'skill in action' is the secret path shown to Arjuna, where one remains active in the world yet spiritually free.

🎯 Practical Application

Focus on the quality of your work rather than worrying about the results. Example: A student should focus entirely on understanding the subject rather than just the grades, which leads to true knowledge and less stress.

📌 Context

Lord Krishna concludes the explanation of how performing actions with the right knowledge leads to liberation rather than entanglement.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 283

मग विषयांचिया आठवणी। सवेंचि अभिलाषा वाढे मनीं। तेथ उपजे कामु जाणीं। तयापासोनि॥

"Then, by remembering the objects of the senses, a longing immediately grows in the mind; know that from that longing, desire is born."

विषयांचिया Noun
Vishayanchiya
विषयांच्या (इंद्रिय भोगांच्या)
Of sensory objects
आठवणी Noun
Aathavani
स्मरणाने किंवा चिंतनाने
By remembering or contemplating
अभिलाषा Noun
Abhilasha
ओढ किंवा आसक्ती
Attachment or longing
उपजे Verb
Upaje
निर्माण होते किंवा जन्मते
Arises or is born
कामु Noun
Kamu
कामवासना किंवा तीव्र इच्छा
Lust or intense desire
सवेंचि Adverb
Savenchi
लगेचच किंवा त्याबरोबरच
Immediately

💡 Meaning

By constantly thinking about sensory objects, an attachment is formed in the mind. From that attachment, intense desire or craving is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological chain reaction of human downfall. It begins with 'Smriti' or 'Chintan' (contemplation) of sensory objects. When the mind repeatedly dwells on an object, it develops a liking or attachment (Abhilasha). This attachment soon intensifies into 'Kama' (craving or lust). The saint warns that the root of all bondage lies in the initial thought process, emphasizing that mental discipline starts with controlling what we dwell upon.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thought. For example, if someone wants to quit social media addiction, they should stop scrolling through related content, as the mere sight or thought of it triggers the urge to use it again.

📌 Context

Saint Dnyaneshwar explains the psychological process of how the mind gets trapped in worldly desires through mere contemplation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 228

प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् । आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ॥

म्हणोनि आत्मलाभेविणें । कांहींच गोड न मने जेणें । तोचि स्थितप्रज्ञु जाणें । अर्जुना तूं ॥

"Therefore, understand him to be a man of steady wisdom, O Arjuna, who finds nothing sweet except the attainment of the Self."

आत्मलाभेविणें Noun
Atmalabhevine
आत्मप्राप्तीशिवाय
Without self-realization
गोड Adjective
God
मधुर किंवा प्रिय
Sweet or pleasant
मने Verb
Mane
मानणे किंवा वाटणे
To consider or feel
स्थितप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
जाणें Verb
Jane
ओळखणे किंवा समजणे
To know or understand

💡 Meaning

Therefore, O Arjuna, know him to be a person of steady wisdom who finds nothing sweet or desirable other than the attainment of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the hallmark of a 'Sthitaprajna' is the total absorption in the Self. When a seeker attains the bliss of the soul, all external sensory pleasures become tasteless and insignificant. Just as a person who has tasted nectar no longer craves ordinary water, the enlightened soul finds no sweetness in worldly objects. Such a person is self-contained and remains undisturbed by external circumstances, anchored firmly in their inner divinity.

🎯 Practical Application

In modern life, this teaches us emotional independence. Instead of relying on social media likes or material gains for happiness, one should find joy in personal growth and inner peace. Example: Remaining calm and focused on your work even when you face criticism or unexpected setbacks.

📌 Context

Shri Krishna explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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