Thursday, 02 April 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 299

म्हणोनि मन हें आवरावें । मग इंद्रियें आपैतीं स्वभावें । जैसा मूळसिंचनें पालवे । डोलू लागे ॥ २९९ ॥

"Therefore, the mind must be restrained; then the senses will naturally follow. Just as by watering the root, the foliage begins to sway."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
आवरावें Verb
āvarāvēṃ
नियंत्रित करावे
should be restrained
इंद्रियें Noun
indriyēṃ
ज्ञानेंद्रिये
senses
आपैतीं Adverb
āpaitīṃ
आपोआप / स्वाधीन
automatically / under control
मूळसिंचनें Noun
mūḷasiñcanēṃ
मुळाला पाणी घातल्याने
by watering the root
पालवे Noun
pālavē
पालवी / फांद्या
foliage / branches

💡 Meaning

Therefore, one should control the mind; then the senses will naturally come under control. Just as watering the root makes the foliage sway, so does mind control affect the senses.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the mind is the root of all sensory actions. Instead of trying to suppress each sense organ individually, one should focus on disciplining the mind. He uses a beautiful botanical analogy: just as watering the root of a tree nourishes the entire plant and makes the branches sway with life, controlling the mind naturally brings all the senses under divine order. It is an internal approach to self-mastery rather than an external struggle against the senses.

🎯 Practical Application

Focus on the root cause of a habit rather than the symptoms. For example, if you want to reduce screen time, work on your mental discipline and purpose rather than just hiding your phone; when the mind is convinced, the eyes will naturally turn away from the screen.

📌 Context

Saint Dnyaneshwar explains the technique of sense control through mind control using the analogy of a tree.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 38

यथा धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम् ॥

जैसा धूमें कोंडिला अनळु । कीं मळें झांकला आरसा निर्मळु । कां गर्भु वेष्टिला विटाळु । जरायुजें ॥ ३८ ॥

"As fire is enveloped by smoke, as a mirror is covered by dust, and as an embryo is wrapped in the womb, so is this (knowledge) covered by it (desire)."

अनळु Noun
anaḷu
अग्नी
fire
धूमें Noun
dhūmeṃ
धुराने
by smoke
मळें Noun
maḷēṃ
धुळीने किंवा मळाने
by dirt or dust
निर्मळु Adjective
nirmaḷu
स्वच्छ
pure or clean
वेष्टिला Verb
vēṣṭilā
वेढलेला
enveloped or covered
जरायुजें Noun
jarāyujēṃ
गर्भाशयातील पिशवी (वारेने)
placenta or fetal membrane

💡 Meaning

Just as fire is obscured by smoke, a mirror by dust, and an embryo by the placenta, so is knowledge covered by desire.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that human wisdom is inherently pure, but it gets obscured by 'Kama' (desire). He uses three distinct analogies to show the varying intensity of this covering. Smoke covering fire represents a thin veil (Sattva), dust on a mirror represents a thicker layer requiring effort to clean (Rajas), and the placenta covering a fetus represents a deep confinement (Tamas). The core message is that our true spiritual nature and intellect are hidden by worldly cravings and attachments, preventing us from seeing the ultimate truth.

🎯 Practical Application

In daily life, intense cravings or anger act like a fog that prevents us from making rational decisions. For example, an addiction to social media (desire) can cloud a student's focus (knowledge) on their goals. Recognizing these 'coverings' is the first step toward clearing them to regain clarity.

📌 Context

Lord Krishna explains to Arjuna how the internal enemy 'Desire' (Kama) obscures human wisdom using powerful analogies.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 111

म्हणोनि स्वधर्माचें अनुष्ठान । हेंचि मुख्य तप जाण । यालागीं तूं सावधान । होईं पां आतां ॥ १११ ॥

म्हणोनि स्वधर्माचें अनुष्ठान । हेंचि मुख्य तप जाण । यालागीं तूं सावधान । होईं पां आतां ॥

"Therefore, the performance of one's own duty is the main penance; know this. Hence, be alert now."

स्वधर्माचें Noun
Swadharmache
आपल्या विहित कर्तव्याचे
Of one's own duty
अनुष्ठान Noun
Anushthan
आचरण किंवा पालन
Performance or practice
मुख्य Adjective
Mukhya
श्रेष्ठ किंवा महत्त्वाचे
Principal or main
तप Noun
Tapa
तपश्चर्या
Penance or austerity
सावधान Adjective
Savdhan
जागरूक किंवा सतर्क
Alert or attentive

💡 Meaning

Therefore, understand that the practice of your own duty is the primary penance. For this reason, be alert and attentive now.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the sincere execution of one's own duties (Swadharma) is the ultimate form of penance. He argues that one does not need to perform external rituals or undergo physical hardships to reach a higher spiritual state; rather, being dedicated to one's responsibilities is sufficient. He urges Arjuna to be mindful and alert in fulfilling his role as a warrior, as that is his true path to spiritual growth.

🎯 Practical Application

In practical life, this means focusing on your current responsibilities with full integrity. For example, a doctor treating patients with complete dedication is performing their 'Tapa' through their professional duty.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's inherent duties is the highest form of spiritual practice.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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