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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 357

म्हणोनि तो पूर्णकामु । जयाचा गेला मनोरथभ्रमु । जो आत्मरूपीं निष्कामु । निरंतर ॥ ३५७ ॥

"Therefore, he is fully satisfied, whose mental delusions have ceased, and who remains constantly desireless in the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पूर्णकामु Adjective
Purnakamu
ज्याच्या सर्व इच्छा पूर्ण झाल्या आहेत असा
One whose desires are fully satisfied
मनोरथभ्रमु Noun
Manorathabhramu
मनातील कल्पनांचा किंवा इच्छेचा भ्रम
Delusion of mental desires
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the form of the Self
निष्कामु Adjective
Nishkamu
इच्छारहित किंवा वासनामुक्त
Desireless
निरंतर Adverb
Nirantara
सतत किंवा अखंड
Constantly

💡 Meaning

Therefore, he is the one whose desires are completely fulfilled, whose mental delusions have vanished, and who remains eternally desireless in the realization of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of ultimate fulfillment. A person is called 'Purnakama' (one whose desires are fulfilled) not because they have acquired everything in the world, but because their mental delusions and cravings have vanished. By being anchored in the realization of the Self (Atman), they remain eternally desireless and peaceful. True satisfaction is internal and independent of external circumstances.

🎯 Practical Application

Focus on internal contentment rather than external validation. For example, a professional who finds joy in the quality of their work rather than just the salary or promotion experiences the 'Purnakama' state in a practical sense.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) who has found eternal peace within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 56

तरी सांख्यमतें येणें । तुज सांगितलें म्यां बोलणें । आतां बुद्धियोगें लक्षणें । सांगेन ऐक ॥

"Thus, I have explained to you the perspective of Sankhya. Now, listen to the characteristics of Buddhi Yoga."

सांख्यमतें Noun
Sankhyamate
सांख्य शास्त्रानुसार
According to Sankhya philosophy
सांगितलें Verb
Sangitale
सांगितले किंवा स्पष्ट केले
Explained or told
बोलणें Noun
Bolane
भाषण किंवा विवेचन
Discourse or speech
बुद्धियोगें Noun
Buddhiyoge
बुद्धियोगाच्या मार्गाने
By way of Buddhi Yoga
लक्षणें Noun
Lakshane
वैशिष्ट्ये किंवा खुणा
Characteristics or signs
ऐक Verb
Aika
श्रवण कर
Listen

💡 Meaning

So far, I have spoken to you from the perspective of Sankhya philosophy. Now, listen as I describe the characteristics of Buddhi Yoga.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the pivotal shift in Krishna's teaching. After establishing the eternal nature of the soul through Sankhya philosophy, Krishna introduces 'Buddhi Yoga' (the Yoga of Intellect or Equanimity). This transition is crucial because it bridges the gap between understanding the truth and performing one's duty without attachment. It emphasizes that true wisdom must be reflected in one's actions and state of mind.

🎯 Practical Application

In daily life, this teaches us the importance of moving from theory to practice. For example, a professional must not only know the rules of their trade (Sankhya) but also how to apply them calmly and effectively in high-pressure situations (Buddhi Yoga).

📌 Context

Lord Krishna transitions from explaining the theoretical knowledge of the soul (Sankhya) to the practical application of that knowledge through action (Buddhi Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 15

तरी संन्यासु आणि योगु । हा एकचि कीं रे मार्गु । परि दाविजे विभागु । अल्पमतीं ॥

"Therefore, Sannyasa and Yoga are one and the same path; but they are shown as different for those of small understanding."

संन्यासु Noun
Sannyasu
कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of selfless action
एकचि Adjective
Ekachi
एकच
One and the same
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path
विभागु Noun
Vibhagu
भेद किंवा फरक
Division or distinction
अल्पमतीं Noun
Alpamati
कमी बुद्धी असलेले
Those with limited intellect

💡 Meaning

Sannyasa and Yoga are indeed one and the same path; however, they are presented as distinct for those with limited understanding.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the path of renunciation (Sannyasa) and the path of selfless action (Yoga) are essentially the same. Although they may appear as two different methods to a superficial observer or someone with limited spiritual understanding, their ultimate destination and essence are identical. The distinction is only perceived by those who have not yet attained the depth of wisdom to see the non-dual nature of these spiritual practices.

🎯 Practical Application

In daily life, understand that whether you are performing a professional duty or a spiritual practice, if done without attachment to results, both lead to the same growth. Example: Helping a stranger without expecting recognition is as spiritually significant as formal meditation.

📌 Context

Shri Krishna explains the fundamental unity between Sannyasa and Karma Yoga to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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