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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 222

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैसा सूर्य न शिवे दीप्ती। प्रकाशुनी॥

"Therefore, actions are indeed performed, but they do not bring the sense of doership; just as the sun does not touch the radiance it spreads."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
कर्तेपणाचा भाव / अहंकार
Sense of doership
दीप्ती Noun
Deepti
प्रकाश / तेज
Radiance / Light
शिवे Verb
Shive
स्पर्श करणे / शिवणे
To touch / To affect

💡 Meaning

Therefore, actions are performed, but they do not result in a sense of doership. Just as the sun, while illuminating, is not touched by its own light.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates the concept of 'Akarma' (inaction in action). Even though a wise person is engaged in various activities, they remain untouched by the ego of being the 'doer'. He uses the sublime metaphor of the sun: the sun illuminates the entire world, yet it remains detached from the activities it enables. Similarly, a person established in self-knowledge performs duties for the welfare of the world without the burden of ego or desire for results, ensuring that the actions do not bind their soul.

🎯 Practical Application

Perform your professional duties with excellence but without letting the success or failure feed your ego. For example, a doctor treats a patient as a duty, without claiming to be the ultimate 'giver of life', remaining detached like the sun.

📌 Context

Saint Dnyaneshwar explains how a realized soul performs actions without being bound by the ego of doership, using the analogy of the sun.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 177

तरी हे सर्वथा न मरे । जेणें हे विश्व विस्तारें । जयासी रूप न धरे । कवणेंचि परी ॥ १७७ ॥

"That which has spread this entire universe is completely immortal; it cannot be given a form by any means."

सर्वथा Adverb
sarvathā
कोणत्याही प्रकारे / पूर्णपणे
in every way / completely
मरे Verb
mare
मरते / नष्ट होते
dies / perishes
जेणें Pronoun
jeṇeṃ
ज्याद्वारे
by which
विस्तारें Verb
vistāreṃ
विस्तारले आहे / व्यापले आहे
expanded / pervaded
जयासी Pronoun
jayāsī
ज्याला
to which
रूप Noun
rūpa
आकार / स्वरूप
form / shape
कवणेंचि Adjective
kavaṇeṃci
कोणत्याही
by any

💡 Meaning

That principle by which this entire universe is expanded never dies. It cannot take any form in any way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that the fundamental consciousness or Atman, which pervades and sustains the entire universe, is immortal. It is beyond the cycle of birth and death. This essence is formless and cannot be confined to any physical attributes or shapes. Just as space exists everywhere but cannot be grasped, the soul is omnipresent yet remains subtle and indestructible.

🎯 Practical Application

Understanding that our true essence is beyond the physical body helps in overcoming the fear of mortality. Example: When facing physical illness, remembering that the inner self is untouched by bodily changes provides mental resilience.

📌 Context

Saint Dnyaneshwar elaborates on Krishna's teaching to Arjuna regarding the eternal nature of the soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 52

जेथें विषयांचें नांव नाहीं । आणि इंद्रियांची गोठी नाहीं । तेथें सुख आपणचि पाही । भोगिजे गा ॥ ५२ ॥

"Where there is no trace of sensory objects and no talk of the senses, there one experiences the bliss of the Self by oneself."

जेथें Adverb
jethe
जिथे
where
विषयांचें Noun
vishayanche
इंद्रियभोगाच्या वस्तूंचे
of sensory objects
इंद्रियांची Noun
indriyanchi
ज्ञानेंद्रियांची
of the senses
गोठी Noun
gothi
चर्चा किंवा गोष्ट
talk or mention
आपणचि Pronoun
apanachi
स्वतःच
by oneself
भोगिजे Verb
bhogije
अनुभवावे
to experience or enjoy

💡 Meaning

Where there is no mention of sensory objects and no involvement of the senses, there one experiences the bliss of the Self by oneself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the state of pure consciousness. He suggests that true happiness (Atmananda) is not derived from the contact between the senses and external objects. Instead, it is a self-existent state that arises when the mind is quieted and the senses are no longer seeking external gratification. This bliss is inherent to the soul and is experienced within oneself.

🎯 Practical Application

Finding joy in solitude and meditation rather than relying on material possessions or gadgets for happiness. Example: Experiencing deep peace during silent meditation.

📌 Context

Saint Dnyaneshwar describes the nature of supreme bliss that is independent of the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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