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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 176

म्हणौनि तूं पां धनुर्धरा | सांडूनि हा अहंकारु | अनुसरें हा मार्गु | जो विहितु तुज ||

"Therefore, O Archer, casting aside this ego, follow this path which is ordained for you."

म्हणौनि Adverb
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
Archer (Arjuna)
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Giving up / Casting aside
अहंकारु Noun
Ahankaru
गर्व / मीपणा
Ego / Pride
अनुसरें Verb
Anusare
आचरण कर / अवलंब कर
Follow / Practice
विहितु Adjective
Vihitu
सांगितलेला / योग्य
Prescribed / Ordained

💡 Meaning

Therefore, O Archer (Arjuna), giving up this ego, follow the path of duty that is ordained for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root of bondage is not the action itself, but the egoistic claim of being the 'doer'. He instructs Arjuna to cast aside the 'I-ness' and follow the path of 'Vihita Karma' (prescribed duty). By performing actions as a service or duty rather than for personal glorification, one remains free from the karmic cycle. This is the essence of Karma Yoga—acting with excellence but without attachment to the ego.

🎯 Practical Application

In professional life, complete your responsibilities with dedication but without the pride of being the sole achiever. For example, if a project succeeds, acknowledge the collective effort and the opportunity provided, rather than letting success inflate your ego.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without the interference of the ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 15

म्हणोनि कर्मे जे जे कीजे । ते ते ब्रह्मचि असे जाणिजे । जेथ वेदु हा साजे । प्रत्यक्षु पैं ॥ १५ ॥

"Therefore, whatever actions are performed, know them all to be Brahman; for in them, the Veda is clearly manifest."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कीजे Verb
Kīje
केले जाते
Is performed
ब्रह्मचि Noun
Brahmaci
ब्रह्मच
Brahman itself
जाणिजे Verb
Jāṇije
समजावे
Should be known
वेदु Noun
Vedu
वेद
Vedas
साजे Verb
Sāje
शोभतो किंवा प्रकट होतो
Manifests or suits
प्रत्यक्षु Adjective
Pratyakṣu
प्रत्यक्ष
Directly or manifest

💡 Meaning

Therefore, whatever action is performed should be known as Brahman itself, for in that action, the Veda is directly manifest.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that all righteous actions originate from the Supreme Brahman. Since the Vedas, which provide the blueprint for human conduct, emerged from the Imperishable Divine, any action performed in accordance with these principles is essentially an expression of the Divine. He suggests that a seeker should view their duties not as mundane tasks but as a manifestation of the ultimate reality, thereby transforming work into worship.

🎯 Practical Application

Approach your daily professional or personal tasks with the mindset that 'Work is Worship'. For example, a teacher educating students should view the act of teaching as a divine service to knowledge rather than just a means of livelihood.

📌 Context

Saint Dnyaneshwar explains the divine origin of action and its inseparable connection to the Supreme Reality (Brahman) and the Vedas.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 367

म्हणोनि हा नि:सीम । जो पावे मनोधर्म । तोचि जाणे परब्रह्म । आपणचि ॥ ३६७ ॥

"Therefore, he who reaches this boundless state of mind, himself becomes and realizes the Supreme Reality."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
नि:सीम Adjective
Nihshima
अमर्याद किंवा असीम
Boundless or infinite
पावे Verb
Paave
प्राप्त करतो
Attains
मनोधर्म Noun
Manodharma
मनाची स्थिती किंवा स्वभाव
State of mind
परब्रह्म Noun
Parabrahma
परमात्मा किंवा अंतिम सत्य
The Supreme Reality
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself

💡 Meaning

Therefore, one who attains this boundless state of mind becomes the Supreme Reality themselves and experiences that oneness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the pinnacle of spiritual achievement. When a seeker attains a state of boundless mental equanimity, free from all desires and ego, they reach a state called 'Manodharma' (the true nature of mind). At this stage, the seeker does not just 'know' the Supreme Reality (Parabrahma) but 'becomes' it. The duality between the individual soul and the universal soul vanishes, leading to a state of absolute oneness and eternal peace.

🎯 Practical Application

In practical life, this teaches us the value of selfless action. When we perform our duties without the burden of ego or the anxiety of results, we experience a profound inner peace that is not disturbed by external circumstances.

📌 Context

This verse concludes the description of the 'Brahmi Sthiti' (the state of being in Brahman), where the seeker merges with the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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