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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 49

म्हणोनि तूं अर्जुना | सांडीं हा मनःकल्पना | मग या कर्मबंधना | न पडसी तूं || ४९ ||

"Therefore, O Arjuna, give up these mental imaginations; then you will not be trapped by the bonds of action."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Abandon / Give up
मनःकल्पना Noun
Manah-kalpana
मनातील संकल्प किंवा इच्छा
Mental constructs or desires
कर्मबंधना Noun
Karmabandhana
कर्माचे बंधन
Bondage of action
न पडसी Verb
Na Padasi
पडणार नाहीस
Will not fall into

💡 Meaning

Therefore, O Arjuna, abandon these mental constructs/desires; then you shall not fall into the bondage of karma.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that it is not the physical act of performing karma that creates bondage, but the mental projections (Sankalpa) and the egoistic desire for specific outcomes. By instructing Arjuna to 'abandon mental constructs', he points towards a state of mind where one acts as an instrument of the divine or duty, without the psychological weight of expectation. This mental clarity ensures that the cycle of cause and effect (karma) does not bind the soul.

🎯 Practical Application

In professional life, focus on the process and quality of your task rather than constantly worrying about the promotion or appraisal. For example, a doctor focusing entirely on the surgery rather than the fee or fame remains mentally free and performs better.

📌 Context

In the context of explaining how to perform actions without being bound by them, Saint Dnyaneshwar advises Arjuna to relinquish mental attachments.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 182

म्हणोनि तूं अर्जुना । झणीं चित्तीं वाहासी खेदना । जे हे सर्वथा मारिजेना । कल्पांतींही ॥ १८२ ॥

"Therefore, O Arjuna, do not let sorrow enter your mind; for this (soul) is never slain, even at the end of time."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
झणीं Adverb
Jhaṇīṃ
मुळीच / चुकूनही
At all / By any means
चित्तीं Noun
Cittīṃ
मनात
In the mind
खेदना Noun
Khedanā
दुःख / शोक
Grief / Sorrow
मारिजेना Verb
Mārijenā
मारले जात नाही
Cannot be killed
कल्पांतींही Noun
Kalpāntīṃhī
युगाच्या शेवटी सुद्धा
Even at the end of the eon

💡 Meaning

Therefore, O Arjuna, do not harbor any grief in your heart; for this soul can never be killed, even at the end of the universe.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the absolute indestructibility of the Atman (Soul). He advises Arjuna not to harbor even a trace of grief in his heart. The core argument is that while the physical body is subject to birth and death, the soul remains untouched by time. Even during 'Kalpanta'—the dissolution of the entire universe—the soul cannot be destroyed. This realization is meant to liberate Arjuna from the fear of sin and the pain of losing his kinsmen, shifting his focus from the transient body to the eternal truth.

🎯 Practical Application

When dealing with the loss of a loved one or a major life change, reflecting on this verse helps one understand that the essence of life is eternal, providing the strength to move forward without being paralyzed by grief.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul to Arjuna to remove his delusion and grief regarding the upcoming battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 61

म्हणौनि संन्यासु तोचि योगु । हा जाणावा एकुचि मार्गु । जेथ न पविजे विभागु । कवणें काळीं ॥ ६१ ॥

"Therefore, Sanyasa is the same as Yoga; know this to be the one and only path, where no division is found at any time."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
संन्यासु Noun
Sannyāsu
संन्यास (फलाशा त्याग)
Renunciation
योगु Noun
Yōgu
कर्मयोग
Yoga of action
जाणावा Verb
Jāṇāvā
समजावा
Should be known
विभागु Noun
Vibhāgu
भेद किंवा तुकडा
Division or difference
कवणें Pronoun
Kavaṇēṃ
कोणत्याही
Any
काळीं Noun
Kāḷīṃ
वेळी किंवा काळात
In time

💡 Meaning

Therefore, understand that Sanyasa is indeed Yoga; this is to be known as a single path, where no division exists at any time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of renunciation) and Yoga (the path of selfless action) are not distinct or contradictory. He asserts that they should be understood as a single path. The essence of both lies in the dissolution of the ego and the attachment to results. Scholarly, this points to the 'Ekayana' or the single-pointed destination of Vedic wisdom where 'Karma' and 'Jnana' meet. There is no temporal or logical division between these two states of being.

🎯 Practical Application

In practical life, this means that being 'spiritual' doesn't require leaving your job. If a professional performs their duty with excellence but without being driven by greed, they are practicing both Sanyasa and Yoga simultaneously.

📌 Context

Saint Dnyaneshwar explains the essential unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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