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Thursday, 17 October 2019
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 157

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं पां | विहितु जो आपणा | तोचि कीजे ||

म्हणून अर्जुना, तू या कर्माचा त्याग करू नकोस. जे तुला विहित (कर्तव्य म्हणून नेमून दिलेले) आहे, तेच तू कर.

"Therefore, O Arjuna, do not forsake action. Perform that which is your prescribed duty."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माला
To the action
संडीं Verb
Sandi
त्याग करू नकोस
Do not abandon
विहितु Adjective
Vihitu
नेमून दिलेले
Prescribed
कीजे Verb
Kije
करावे
Should be done

💡 Meaning

Therefore, Arjuna, do not abandon your actions. Perform only those duties which are prescribed for you.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should not abandon their prescribed duties (Swadharma). True liberation is not found in inaction, but in performing one's responsibilities with a sense of detachment and dedication to the Divine. He instructs Arjuna that instead of fleeing from the battlefield, he must perform the duty that has naturally come to him as a warrior.

🎯 Practical Application

In daily life, instead of running away from difficult tasks or responsibilities, one should face them as a duty, focusing on the effort rather than the result. For example, an employee should complete their tasks with integrity rather than avoiding them.

📌 Context

Shri Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna on the necessity of performing one's duty without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 17

अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् । विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥

तरी अविनाशु जो जाण । जयापासुनि हे त्रिभुवन । विस्तारले असे पूर्ण । तो न नाशे कदा ॥

"Know that which pervades the entire body is indestructible. No one is able to cause the destruction of that imperishable soul."

अविनाशु Adjective
avināśu
ज्याचा कधीही नाश होत नाही असा
indestructible
त्रिभुवन Noun
tribhuvana
तिन्ही लोक किंवा संपूर्ण विश्व
the three worlds/universe
विस्तारले Verb
vistārale
पसरलेले किंवा व्यापलेले
pervaded or expanded
कदा Adverb
kadā
कधीही
ever/at any time
नाशे Verb
nāśe
नाश पावणे
to perish or destroy

💡 Meaning

Know that the principle by which this entire universe is pervaded is indestructible. No one has the power to destroy that imperishable soul.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the Gita's message that the fundamental essence which pervades the entire cosmos is beyond destruction. He emphasizes that the source from which the 'Tribhuvana' (three worlds) has expanded is eternal. Just as physical objects may change or perish, the underlying consciousness remains untouched and immutable. No power in the universe can destroy this all-pervading reality.

🎯 Practical Application

In daily life, this teaching helps us maintain mental balance during material losses. It teaches us that our core identity is not the physical body or possessions, but the eternal spirit. Example: When facing a major life change, remember that your inner essence and character remain constant.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna to remove his fear of death and grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 145

जैसा प्रळयकाळचा वारा । न सांवरे गा वीरा । तैसा इंद्रियग्रामु हा पुरा । अनावरु सदा ॥

"As the wind of the cosmic dissolution cannot be restrained, O Hero, so is this group of senses always uncontrollable."

प्रळयकाळचा Adjective
Pralayakalacha
प्रलयाच्या वेळेचा
Of the time of cosmic dissolution
वारा Noun
Vara
वारा/पवन
Wind
सांवरे Verb
Sanvare
आवरता येणे/नियंत्रित होणे
To be restrained or controlled
इंद्रियग्रामु Noun
Indriyagramu
इंद्रियांचा समूह
The group of senses
अनावरु Adjective
Anavaru
नियंत्रणाबाहेर
Uncontrollable

💡 Meaning

Just as the wind at the time of cosmic dissolution cannot be restrained, O Hero, so is this group of senses always uncontrollable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of the 'Pralaya' wind (the wind at the end of the universe). He explains that just as the catastrophic winds of dissolution are impossible to stop or control, the collective force of the human senses is naturally turbulent. They possess the power to overwhelm the intellect and pull the mind toward worldly desires. This highlights the necessity of spiritual discipline and constant vigilance to master one's own nature.

🎯 Practical Application

In modern life, distractions like social media notifications act like the 'Pralaya' wind. If we do not practice mindfulness, these sensory triggers control our time and focus completely.

📌 Context

Saint Dnyaneshwar explains the turbulent and powerful nature of the human senses to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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