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Friday, 04 October 2019
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 45

तरी तूं आतां अर्जुना । सांडीं हे वासना । न धरीं या अनुष्ठाना । फळहेतूसी ॥

"Therefore, O Arjuna, now discard this desire; do not perform these duties with an eye on the fruit."

सांडीं Verb
Sandi
सोडून दे किंवा त्याग कर
Abandon or discard
वासना Noun
Vasana
फळाची इच्छा किंवा आसक्ती
Desire or attachment to results
अनुष्ठाना Noun
Anushthana
धार्मिक आचरण किंवा कर्म
Performance of a ritual or duty
फळहेतूसी Adverb
Phalahetusi
फळाच्या उद्देशाने
With the motive of reward
धरीं Verb
Dhari
धरणे किंवा मनात ठेवणे
To hold or keep in mind

💡 Meaning

Therefore, Arjuna, now give up this desire for fruits and do not perform any actions or rituals with the motive of obtaining specific rewards.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of Nishkama Karma. He advises Arjuna to relinquish 'Vasana'—the deep-seated craving for the fruits of one's actions. He explains that while actions are necessary, performing them with a specific reward in mind leads to bondage and anxiety. By detaching oneself from the outcome and focusing solely on the righteous execution of duty, one attains mental peace and spiritual liberation. This is a call to move from selfish motives to selfless service.

🎯 Practical Application

In modern life, focus on the process rather than the outcome. For instance, a professional should focus on solving a problem effectively rather than constantly worrying about a promotion. This approach reduces stress and leads to higher quality work.

📌 Context

Saint Dnyaneshwar explains Shri Krishna's teaching to Arjuna about performing duties without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 167

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणौनि इंद्रियांचां निग्रहीं । जयाची बुद्धि थिरावली पाही । तोचि पूर्णप्रज्ञु जगीं । जाण तूं ॥ १६७ ॥

"Therefore, one whose senses are completely restrained from their objects, his wisdom is firmly established."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांचां Noun
Indriyancha
इंद्रियांच्या
Of the senses
निग्रहीं Noun
Nigrahi
संयमात किंवा ताब्यात
In restraint or control
थिरावली Verb
Thiravali
स्थिर झाली
Became steady
पूर्णप्रज्ञु Adjective
Purnaprajnu
पूर्ण ज्ञानी
Perfectly wise
जाण Verb
Jaan
ओळख किंवा समज
Know or understand

💡 Meaning

Therefore, know that the person whose intellect has become steady through the restraint of the senses is truly a person of perfect wisdom in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true spiritual stability is achieved only through the mastery of the senses. He explains that when an individual successfully withdraws their senses from external objects and distractions, their intellect (Buddhi) ceases to flicker and becomes firmly anchored in the Self. This state of unwavering focus and internal peace is the mark of a 'Purnaprajna'—one who possesses complete and perfect wisdom. It is the practical culmination of the path of knowledge.

🎯 Practical Application

In modern life, practicing a 'digital detox' or resisting the urge to react impulsively to social media comments are forms of sense control. This discipline leads to mental clarity and better decision-making.

📌 Context

Saint Dnyaneshwar explains the conclusion of the characteristics of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 247

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि तूं अर्जुना | या कर्माचां फळगुणां | संगु न धरीं मना | माझारीं गा || २४७ ||

"Therefore, O Arjuna, do not let the attachment to the fruits of these actions dwell within your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्मांच्या
Of actions
फळगुणां Noun
Phalgunam
फळांच्या ठिकाणी
In the results/fruits
संगु Noun
Sangu
आसक्ती / ओढ
Attachment
धरीं Verb
Dharim
धरू नकोस / ठेवू नकोस
Hold / Keep
माझारीं Adverb
Majharim
मध्ये / मनात
Within / Inside

💡 Meaning

Therefore, O Arjuna, do not harbor any attachment to the fruits of your actions within your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core principle of the Bhagavad Gita. He explains that while a human has the agency to perform actions, they do not have control over the eventual outcomes. Harboring attachment to the results of one's actions leads to mental agitation and spiritual bondage. By surrendering the desire for specific outcomes and focusing entirely on the purity of the action itself, one remains free from the cycle of karma. This is the path of a true Karma Yogi.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work and fulfilling your responsibilities rather than constantly worrying about a promotion or bonus. Excellence in action naturally leads to results.

📌 Context

Lord Krishna explains the concept of selfless action (Nishkama Karma) to Arjuna, emphasizing focus on duty over results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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