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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 222

जैसा कवणु एकु कल्लोळु | आपणयांतें म्हणे मी केवळु | तो जळीं जळुचि मिसळु | जाहला कीं ना ॥ २२२ ॥

"As a certain wave says to itself, 'I am separate,' does it not eventually merge and become one with the water?"

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
कल्लोळु Noun
Kallolu
लाट
Wave
केवळु Adjective
Kevalu
स्वतंत्र किंवा वेगळा
Separate or alone
जळीं Noun
Jali
पाण्यात
In the water
मिसळु Verb
Misalu
एकजीव होणे
Merged

💡 Meaning

Just as a wave might think of itself as separate, but eventually merges into the water and becomes one with it, so does a wise person realize their oneness with the Divine.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of Advaita (non-duality). He explains that a wave in the ocean might momentarily perceive itself as a distinct entity due to its form and movement. However, its fundamental essence is nothing but water. When the wave subsides, it loses its individual identity and merges back into the vastness of the ocean. Similarly, an enlightened person (Sthitaprajna) realizes that their individual ego is an illusion and that they are inherently one with the Universal Consciousness.

🎯 Practical Application

In practical life, this teaching helps in reducing ego. When we realize that we are part of a larger whole, our conflicts with others diminish. Example: In a corporate environment, seeing yourself as an integral part of the organization's success rather than working only for personal glory.

📌 Context

Saint Dnyaneshwar explains the state of oneness between the individual soul and the Supreme Soul using the metaphor of a wave and the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 346

म्हणोनि अर्जुना तूं पाहीं । या संन्यासासारिखें कांहीं । आन दुसरें नाहीं । सुखदायक ॥

"Therefore, O Arjuna, see for yourself; there is nothing else as blissful as this renunciation."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Pahi
पहा किंवा विचार कर
Look or observe
संन्यासासारिखें Noun
Sannyasasarikhe
संन्यासाप्रमाणे (त्यागाप्रमाणे)
Like renunciation
आन Adjective
Aan
दुसरे किंवा अन्य
Other
सुखदायक Adjective
Sukhadayak
सुख देणारे
Blissful or joy-giving

💡 Meaning

Therefore, Arjuna, observe that there is nothing else as conducive to happiness as this renunciation of desires.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes that true renunciation (Sannyasa) is the mental state of detachment from desires and the fruits of labor. He tells Arjuna that there is no greater source of lasting peace and happiness than letting go of the ego and the craving for specific results. This internal detachment is the highest form of joy.

🎯 Practical Application

Focus on the effort rather than the outcome. For example, playing a sport for the joy of the game rather than just winning reduces stress and increases overall performance.

📌 Context

Saint Dnyaneshwar explains the importance of renouncing the fruits of action to achieve true happiness while describing the state of a Sthitaprajna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 187

तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ । पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥

म्हणोनि तूं आतां । या इंद्रियांसीं सर्वथा । नियमु करुनि पांडुसुता । कामु नाशीं ॥ १८७ ॥

"Therefore, O son of Pandu, control your senses completely and destroy this desire."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांसीं Noun
Indriyansi
इंद्रियांना
To the senses
नियमु Noun
Niyamu
संयम किंवा ताबा
Restraint or control
पांडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
कामु Noun
Kamu
वासना किंवा इच्छा
Desire or lust
नाशीं Verb
Nashi
नाश कर
Destroy

💡 Meaning

Therefore, O Arjuna, first restrain your senses and destroy this sinful desire which destroys knowledge and wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that 'Kama' (desire) is the primary obstacle to spiritual and intellectual growth. It acts as a veil that destroys both theoretical knowledge and practical wisdom. The strategy suggested is to strike at the root by disciplining the senses (Indriyas). By regulating the senses, one prevents desire from taking root in the mind, eventually leading to the destruction of this internal enemy.

🎯 Practical Application

In modern life, when we feel an impulsive urge to spend money unnecessarily or waste time, practicing 'Niyamu' (restraint) helps us stay focused on our long-term goals.

📌 Context

Lord Krishna, through Dnyaneshwar's commentary, advises Arjuna to control his senses to overcome destructive desires that cloud wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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