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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 140

म्हणौनि संशयापरौतें । कांहींच नाहीं पापौतें । हा विनाशाची वाहातें । खांचि पैं गा ॥ १४० ॥

"Therefore, there is nothing more sinful than doubt; it is a flowing pit of destruction."

संशयापरौतें Noun
samshayaparautē
संशयापेक्षा
than doubt
पापौतें Noun
pāpautē
पाप
sin
विनाशाची Noun
vināśācī
नाशाची
of destruction
खांचि Noun
khāñci
खड्डा
pit or ditch
वाहातें Verb
vāhātē
नेणारी किंवा वाहणारी
leading to

💡 Meaning

Therefore, there is no greater sin than doubt. It is a deep pit that leads directly to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights that doubt is the most significant impediment to human progress. A doubting mind is compared to a deep pit that leads to inevitable downfall. Unlike other errors that can be corrected, doubt paralyzes the intellect and prevents one from taking decisive action or achieving spiritual realization. It is described as a 'sin' because it destroys peace and clarity, effectively acting as a trap for the soul.

🎯 Practical Application

In daily life, if you doubt your abilities or your goals, you will never succeed. For example, a student who doubts their preparation during an exam often makes mistakes despite knowing the answers. Clarity and faith are essential for success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt, emphasizing that there is no greater sin or obstacle to spiritual progress than a doubting mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 10

जैसा जळीं जळु न मिळे । तैसा संन्यासी कर्मा न मैळे । जो कर्तेपण सांडूनि खेळे । कर्मामाजीं ॥

"As the lotus is not wetted by water, so the Sanyasi is not tainted by actions, for he moves in the world having cast off the sense of doership."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
जळीं Noun
Jali
पाण्यामध्ये
In the water
जळु Noun
Jalu
कमळ
Lotus
मैळे Verb
Maile
लिप्त होणे किंवा माखणे
To be tainted or stained
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
कर्तेपण Noun
Kartepan
मी करतो हा भाव
Sense of doership
खेळे Verb
Khele
वावरतो किंवा वागतो
Acts or moves

💡 Meaning

Just as a lotus remains in water without getting wet, a Sanyasi performs actions in the world without being tainted by them, because he has abandoned the ego of doership.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the classic metaphor of a lotus in water to describe the state of a realized soul. A true Sanyasi is one who performs all worldly duties but remains internally detached from the results. The 'stain' of action (karma) only affects those who carry the burden of 'doership' (Kartrutva). By surrendering the ego and realizing that actions are part of the natural flow of the universe, the seeker remains as pure and untouched as a lotus leaf in a pond. This is the secret of living in the world without being bound by it.

🎯 Practical Application

When performing any task, such as a project at work or school, focus on the effort rather than the credit. By letting go of the 'I did this' attitude, you reduce stress and perform more effectively.

📌 Context

Saint Dnyaneshwar explains how a true seeker remains untouched by the bonds of action by renouncing the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 228

म्हणोनि कर्मे तरी कीजती। परि तीं कर्मांते न बाधती। जैं अहंभाव सांडिती। कर्तेपणाचा॥

"Therefore, actions are performed; but they do not bind, provided the ego of being the doer is cast away."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
बाधती Verb
Badhati
बाधतात किंवा अडकवतात
Bind or obstruct
अहंभाव Noun
Ahambhav
अहंकार किंवा मी-पणा
Ego or sense of 'I'
सांडिती Verb
Sanditi
त्याग करतात किंवा सोडतात
Abandon or discard
कर्तेपणाचा Noun
Kartepanacha
मी करणारा आहे या भावनेचा
Of the sense of being the doer

💡 Meaning

Therefore, actions are indeed performed, but they do not bind the individual when the ego of being the 'doer' is abandoned.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of Karma Yoga. He explains that actions in themselves do not cause spiritual bondage; rather, it is the attachment and the egoistic claim of 'I am the doer' that binds an individual. When a seeker performs their duties while remaining detached from the results and surrendering the sense of agency to the Divine or the laws of nature, the actions become 'Akarma' (non-action). This state allows one to remain active in the world without being affected by the karmic cycle.

🎯 Practical Application

In professional life, focus on the quality of your work rather than constantly thinking 'I am the one achieving this.' Example: A surgeon performing a complex surgery with full concentration as a service, without letting the pride of their skill interfere with the process.

📌 Context

Saint Dnyaneshwar explains how a person can remain free from the bondage of actions by renouncing the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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