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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 66

जैसीं जळावरीं वळणें। होती आणि न होणें। तैसे कर्माचें करणें। अकर्तेपणें॥

"As ripples form and dissolve on the surface of water, so is the performance of actions with the sense of non-doership."

जैसीं Adverb
Jaisin
ज्याप्रमाणे
Just as / Like
जळावरीं Noun
Jalavari
पाण्यावर
On the water
वळणें Noun
Valane
वलये किंवा लाटा
Ripples or waves
होती Verb
Hoti
निर्माण होतात
Are formed / Happen
अकर्तेपणें Adverb
Akartepane
कर्तेपणाचा अभिमान नसताना
With a sense of non-doership

💡 Meaning

Just as ripples appear and vanish on water without affecting it, a wise person performs actions without the ego of being the doer.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj employs the metaphor of ripples on water to describe the state of a 'Jivanmukta' (liberated soul). Just as ripples appear on the surface of water due to the wind but do not change the water's essential nature and eventually dissolve back into it, the actions of a wise person are merely superficial movements of nature. Because the wise person has transcended the ego and the 'I am the doer' sentiment, their actions do not create any karmic bondage. They remain a witness to the activities of the body and mind.

🎯 Practical Application

In daily life, practice performing your duties without constantly thinking 'I am doing this great task.' For example, when a professional plays an instrument with total absorption, the music flows through them; they are not 'doing' it, they have become the music. This reduces stress and improves quality.

📌 Context

Saint Dnyaneshwar explains how an enlightened soul remains untouched by actions, similar to ripples on water.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 28

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥

जेथ संन्यासु आणि योगु । दोन्ही एकचि हा प्रयोगु । ऐसा पाहे तो सुयोगु । तत्त्ववेत्ता ॥

"Where Sanyasa and Yoga are practiced as one, he who sees this unity is a true philosopher."

संन्यासु Noun
Sanyasu
कर्माचा त्याग किंवा ज्ञानमार्ग
Renunciation or path of knowledge
योगु Noun
Yogu
कर्मयोग किंवा कृतीचा मार्ग
Path of selfless action
एकचि Adjective
Ekachi
केवळ एकच
Only one
प्रयोगु Noun
Prayogu
पद्धत किंवा आचरण
Practice or method
तत्त्ववेत्ता Noun
Tattvavetta
सत्य जाणणारा
Knower of the ultimate truth
सुयोगु Adjective
Suyogu
चांगल्या प्रकारे जोडलेला किंवा ज्ञानी
Well-aligned or wise

💡 Meaning

He who realizes that the path of renunciation and the path of action are essentially one and the same is a true knower of reality.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are not contradictory but complementary. Although they appear different in practice, their ultimate destination—spiritual liberation—is identical. A person who perceives this underlying unity is considered a true philosopher (Tattvavetta). This teaching bridges the gap between external activities and internal detachment, suggesting that true renunciation is a state of mind rather than just the abandonment of physical work.

🎯 Practical Application

In professional life, one can apply this by performing duties with full dedication (Yoga) while remaining detached from the ego of being the 'doer' (Sanyasa). For example, a leader who works for the team's success rather than personal glory practices this unity.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 23

हे शब्दब्रह्म अशेषा । जेथूनि प्रसवले सुवेषा । तेथूनि हे मतिलेषा । लाभु जाहला ॥ २३ ॥

"From where the entire Shabdabrahma (Vedas) manifested in a beautiful form, from that same source, this trace of intellect has gained its light."

शब्दब्रह्म Noun
Shabdabrahma
वेद किंवा ईश्वरी वाणी
The Vedas or divine sound
अशेषा Adjective
Ashesha
संपूर्ण किंवा काहीही शिल्लक न ठेवता
Entire or without remainder
प्रसवले Verb
Prasavale
निर्माण झाले किंवा जन्मले
Originated or manifested
सुवेषा Adjective
Suvesha
सुंदर रूपाने
In a beautiful form
मतिलेषा Noun
Matilesha
बुद्धीचा अल्प अंश
A small trace of intellect
लाभु Noun
Labhu
प्राप्ती किंवा फायदा
Gain or benefit

💡 Meaning

From where the entire Vedas emerged in a beautiful form, from that same source, my intellect has received this small benefit of wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj acknowledges the divine origin of all knowledge. He states that the entire 'Shabdabrahma' (the Vedas or the ultimate word) has manifested from the Supreme Reality or the Guru. He humbly suggests that his own intellect (mati) has received only a tiny drop (lesha) from that vast ocean of wisdom, which is enabling him to compose this great work. It highlights the Vedantic view that individual intelligence is merely a reflection of the Universal Intelligence.

🎯 Practical Application

Practice intellectual humility by recognizing that your talents and insights are part of a larger collective or divine wisdom. Example: When achieving a breakthrough at work, acknowledge the foundational knowledge provided by your mentors and predecessors.

📌 Context

In the introductory verses of Dnyaneshwari, Saint Dnyaneshwar pays homage to the source of all wisdom, attributing his poetic inspiration to the same divine source that created the Vedas.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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