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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 6, Verse 1

आतां आत्मानुभवें चोखडा । जो योगु हा सुहाडा । तो सांगिजेल निवाडा । अवधारिजो ॥ १ ॥

"Now, this pure Yoga of self-experience, which is so beautiful, shall be explained clearly; please pay heed."

आतां Adverb
Ātāṃ
आता
Now
आत्मानुभवें Noun
Ātmānubhavēṃ
आत्म-अनुभवाने
By self-experience
चोखडा Adjective
Cōkhaḍā
शुद्ध किंवा निर्मळ
Pure or clean
सुहाडा Adjective
Suhāḍā
सुंदर किंवा उत्तम
Beautiful or excellent
सांगिजेल Verb
Sāṅgijēla
सांगितले जाईल
Will be told/explained
निवाडा Adverb
Nivāḍā
स्पष्टपणे किंवा निवडून
Clearly or decisively
अवधारिजो Verb
Avadhārijō
लक्ष देऊन ऐकावे
Listen attentively

💡 Meaning

Now, the pure Yoga of self-realization, which is beautiful and excellent, will be explained clearly; please listen to it attentively.

🔍 Deep Interpretation

In the opening verse of Chapter 6, Saint Dnyaneshwar introduces the 'Atmasanyam Yoga' (the Yoga of Self-Control). He describes this path as one that is purified by direct spiritual experience and is inherently beautiful and beneficial for the seeker. He promises to explain the intricacies of this yoga with great clarity and precision. He invites the audience to listen with profound attention, suggesting that the knowledge of the self requires a receptive and focused mind.

🎯 Practical Application

Before embarking on any profound learning or task, one must cultivate a state of attentive listening and mental clarity. Example: A student focusing entirely on a teacher's lecture to grasp a complex concept.

📌 Context

Saint Dnyaneshwar introduces the sixth chapter of the Bhagavad Gita, focusing on the path of meditation and self-control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 13

न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते । न च संन्यसनादेव सिद्धिं समधिगच्छति ॥

तरी उचित आणि सोपें । जें आचरतां न पाविजे पापें । तें विहित कर्म निक्षेपें । करीं तूं आतां ॥

"Therefore, perform your prescribed duty with certainty, as it is appropriate, easy to follow, and does not lead to sin."

उचित Adjective
Uchita
योग्य किंवा रास्त
Proper or appropriate
सोपें Adjective
Sope
सुलभ किंवा सोपे
Easy or simple
आचरतां Verb
Acharata
आचरण करताना किंवा कृती करताना
While practicing or performing
पापें Noun
Paape
दोष किंवा पाप
Sin or demerit
विहित Adjective
Vihita
शास्त्रसंमत किंवा नेमून दिलेले
Prescribed or ordained
निक्षेपें Adverb
Nikshepe
निश्चितपणे किंवा पूर्णपणे
Certainly or decidedly

💡 Meaning

Therefore, perform that prescribed duty now, which is proper and easy, and by doing which one does not incur sin.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj guides Arjuna on the essence of Karma Yoga. He emphasizes that one does not achieve a state of actionlessness simply by avoiding work. Instead, one should perform 'Vihita Karma'—duties that are aligned with one's nature and scriptural injunctions. Such actions are 'easy' because they are natural to the individual, and when performed as a duty without attachment, they do not result in 'sin' or karmic bondage. The advice is to focus on certain and prescribed actions rather than being lost in confusion.

🎯 Practical Application

In daily life, instead of running away from responsibilities (like studies or professional tasks), one should complete them with a sense of duty. For example, a student focusing on their daily lessons finds it easier and stress-free compared to avoiding them.

📌 Context

Saint Dnyaneshwar explains that performing one's natural duty is better than renouncing action altogether.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 74

जेथूनि हे विश्व प्रगटे । जेथें हें सर्वही आटे । तें ब्रह्म हें न पालटे । कल्पांतींही ॥ ७४ ॥

"From where this universe manifests, and where it all dissolves, that Brahman does not change even at the end of an eon."

जेथूनि Adverb
jethūni
ज्यापासून
from where
विश्व Noun
viśva
जग
universe
प्रगटे Verb
pragaṭe
निर्माण होते
manifests
आटे Verb
āṭe
विलीन होते
dissolves
ब्रह्म Noun
brahma
परम तत्त्व
Supreme Reality
पालटे Verb
pālaṭe
बदलते
changes
कल्पांतींही Adverb
kalpāntīṃhī
युगाच्या शेवटीही
even at the end of an eon

💡 Meaning

That Brahman, from which this universe emerges and into which it eventually dissolves, remains unchanged even at the end of an eon.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the nature of the Absolute Reality (Brahman). He posits that Brahman is the source from which the entire cosmos manifests and the ultimate destination where it dissolves. While the physical world is subject to constant change and eventual destruction (Pralaya), Brahman remains immutable and eternal. It is the substratum that exists before creation and persists after the end of time, unaffected by the cycles of birth and death.

🎯 Practical Application

Understanding that the core of our existence is eternal helps us stay calm during life's ups and downs. Example: When facing a major life change, remember that your inner strength and values are constant and unaffected by external circumstances.

📌 Context

Saint Dnyaneshwar explains the eternal and unchanging nature of Brahman as the source and end of the universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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