तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले एकत्र । उभय दळ ॥
"In that manner, on the sacred land of Kurukshetra, both the armies assembled."
💡 Meaning
In that way, on the holy field of Kurukshetra, both the armies gathered together.
तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले एकत्र । उभय दळ ॥
"In that manner, on the sacred land of Kurukshetra, both the armies assembled."
In that way, on the holy field of Kurukshetra, both the armies gathered together.
In this verse, Saint Dnyaneshwar describes the setting of the Great War. Kurukshetra is referred to as 'Dharmakshetra' (the field of righteousness), signifying that the conflict is not merely physical but a moral struggle between good and evil. The term 'Ubhaya Dala' refers to the two armies—the Pandavas and the Kauravas—who have assembled at this sacred site. This sets the stage for the divine discourse of the Bhagavad Gita within the Dnyaneshwari.
Think of your mind as Kurukshetra whenever you face a moral dilemma. Always choose the path of 'Dharma' or integrity. For example, choosing to work hard instead of taking a shortcut is like winning a battle on your own field of righteousness.
Sanjaya describes the gathering of the two opposing armies on the sacred field of Kurukshetra to King Dhritarashtra.
म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैशीं बीजें भाजिलीं सतीं। न रुजती पुन्हा॥
"Therefore, actions are indeed performed, but they do not lead to the sense of doership; just as seeds, once roasted, do not sprout again."
Just as roasted seeds do not sprout again, actions performed without the ego of being the 'doer' do not bind a person to the cycle of birth and death.
In this verse, Saint Dnyaneshwar uses a powerful agricultural metaphor to explain the concept of non-attachment. He states that although a wise person performs all necessary actions, these actions do not result in 'doership' or karmic bondage. Just as seeds that have been roasted in fire lose their potential to germinate and grow into plants, actions performed in the fire of self-knowledge (Jnana) lose their power to bind the individual to the cycle of cause and effect. The physical act is performed, but the psychological attachment and ego are absent.
Practice performing your daily duties with full dedication but without seeking personal glory. For example, a student should study hard because it is their duty, without being constantly obsessed with the ego of being 'the smartest' in class.
Saint Dnyaneshwar explains how a realized soul remains untouched by the consequences of their actions.
म्हणौनि तो निभ्रांत। जयाचे इंद्रियें स्वाधीन होत। तयाचीच प्रज्ञा जाणावी स्थिर। पैं गा॥
"Therefore, he is undoubtedly the one whose senses are under control; know his wisdom to be steady, O Arjuna."
Therefore, know for certain that the wisdom of that person is steady whose senses are completely under his control.
In this verse, Saint Dnyaneshwar emphasizes that the hallmark of a 'Sthitaprajna' (one with steady wisdom) is complete mastery over the senses. Just as a tortoise withdraws its limbs, a wise person withdraws their senses from worldly distractions. When the senses are no longer pulling the mind in different directions, the intellect becomes firmly rooted in the self. This state of sensory control is presented as the definitive proof of spiritual stability.
In modern life, this can be applied as digital detox or emotional regulation. For example, choosing not to react impulsively to a provocative comment online shows that your senses and mind are under your control, leading to mental peace.
Shri Krishna explains to Arjuna that mastery over the senses is the prerequisite for a steady and peaceful intellect.