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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 2

तरी उचित आणि सोपें । जेणें आचरिलें न बाणती पापें । तें सांगिजो आम्हांप्रत रूपें । विवंचूनि ॥

तरी उचित आणि सोपे । जेणे आचरिले न बाणती पापे । ते सांगिजो आम्हांप्रत रूपे । विवंचूनि ॥

"Therefore, tell us clearly that which is proper and easy, by practicing which no sins are incurred."

उचित Adjective
uchita
योग्य
Proper/Right
सोपें Adjective
sopēṃ
सुलभ
Easy
आचरिलें Verb
ācarilēṃ
आचरण केले असता
When practiced
बाणती Verb
bāṇatī
लागणे किंवा चिकटणे
To affect or stick
पापें Noun
pāpēṃ
पाप किंवा वाईट कर्म
Sins
विवंचूनि Adverb
vivañcūni
विचार करून किंवा स्पष्ट करून
After deliberation or clearly

💡 Meaning

Therefore, please tell us clearly that which is proper and easy, by practicing which no sins are incurred.

🔍 Deep Interpretation

In this verse, Arjuna appeals to Lord Krishna to provide a definitive and uncomplicated path. He seeks a way of life or action that is inherently 'proper' (Uchita) and 'easy' (Sope) to execute. His primary concern is to avoid the accumulation of 'sins' (Papa) while performing his duties. This reflects the human desire for clarity when faced with complex moral dilemmas, seeking a path that balances duty with spiritual safety.

🎯 Practical Application

In daily life, when faced with a choice, one should look for the path that is ethically sound and sustainable. For example, choosing honesty in business might seem difficult, but it is the 'proper' path that prevents the 'sin' of guilt and legal trouble later.

📌 Context

Arjuna is confused by Krishna's previous explanation and asks for a single, clear path that is easy to follow and free from sin.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 43

तैसे संन्यास आणि योगु । हे दोन्ही एकचि मार्गु । परी कळावया भेदु । दाविला असे ॥ ४३ ॥

"Similarly, Sanyasa and Yoga are both one and the same path; but to make the distinction clear, they have been shown as different."

तैसे Adverb
Taise
त्याप्रमाणे
Similarly
संन्यास Noun
Sanyasa
कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
एकचि Adjective
Ekachi
एकच
Only one
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path
भेदु Noun
Bhedu
फरक
Difference

💡 Meaning

Similarly, Sanyasa and Yoga are both the same path; the distinction is shown only for the sake of understanding.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of selfless action) are essentially the same. Although they appear different in practice, their ultimate destination is spiritual liberation. The distinction is made by Lord Krishna only to help the seeker understand the nuances of each path and choose what suits their temperament, without viewing them as contradictory.

🎯 Practical Application

In modern life, performing your professional duties with integrity and without being obsessed with the outcome is equivalent to the highest form of renunciation. For example, a doctor treating a patient with pure dedication is practicing this unity.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of selfless action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 94

म्हणोनि उचित जे कर्म । आणि आचरतां नाही श्रम । तेचि करीं तूं परम । स्वधर्मु हा ॥

"Therefore, perform that duty which is appropriate and which does not cause strain; that is the supreme Swadharma."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Proper
आचरतां Verb
Acharata
करताना / आचरण करताना
While performing
श्रम Noun
Shrama
कष्ट / थकवा
Effort / Fatigue
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty

💡 Meaning

Therefore, perform that duty which is appropriate and which does not cause strain; consider that as your supreme duty (Swadharma).

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the concept of 'Swadharma' or one's innate duty. He suggests that one should engage in actions that are appropriate to their nature and station in life. When an action is performed as a duty without ego or resistance, it does not cause mental or physical exhaustion ('Shrama'). Such effortless action, aligned with one's true nature, is the highest form of spiritual practice and leads to liberation.

🎯 Practical Application

In professional life, when you choose a career that aligns with your natural talents and values, work doesn't feel like a burden. For example, a doctor who truly cares for patients finds joy in service rather than stress, making it their 'Uchita Karma'.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's natural duty (Swadharma) is the most effective way to reach spiritual perfection without being burdened by the action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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