←
Sunday, 02 June 2019
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 51

म्हणौनि कर्माचें रूप । वोळखणें हें अतिजल्प । जेथें मोहले संकल्प । ज्ञानियांचे ॥

"Therefore, to understand the nature of action is a matter of great complexity; even the wise are deluded by it."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचें Noun
Karmācēṃ
कर्माचे
Of action
रूप Noun
Rūpa
स्वरूप
Nature or form
वोळखणें Verb
Vōḷakhaṇēṃ
ओळखणे
To understand or recognize
अतिजल्प Adjective
Atijalpa
अत्यंत कठीण किंवा वादाचा विषय
Extremely difficult or much debated
मोहले Verb
Mōhalē
गोंधळले किंवा मोहित झाले
Confused or deluded
संकल्प Noun
Saṅkalpa
निश्चय किंवा विचार
Intentions or thoughts
ज्ञानियांचे Noun
Jñāniyāñcē
ज्ञानी लोकांचे
Of the wise ones

💡 Meaning

Therefore, to know the true form of action is extremely difficult; for even the resolves of the wise are deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that understanding the true nature of 'Karma' (action) is an incredibly difficult task. Even the most learned scholars and sages find themselves in a state of confusion when trying to discern the intricacies of action and its consequences. It suggests that the philosophy of action is not superficial but requires deep spiritual insight to distinguish between what truly binds a soul and what liberates it.

🎯 Practical Application

In daily life, we should not judge an action solely by its outward appearance. For example, a surgeon cutting a patient might look like an act of violence, but because the intent is to save a life, it is a noble karma. Always look at the intention behind the action.

📌 Context

Saint Dnyaneshwar explains the profound complexity of understanding what constitutes true action and inaction, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 78

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां मार्गु । जैसा एकाचि कार्याचा प्रसंगु । दोहीं ठायीं ॥ ७८ ॥

"Therefore, Sanyasa and Yoga are but one path; as if the same purpose is served in two different ways."

संन्यासु Noun
Sanyasu
कर्माचा त्याग / संन्यास
Renunciation of action
योगु Noun
Yogu
कर्मयोग / निष्काम कर्म
Path of selfless action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path or way
एकचि Adjective
Ekachi
एकच
Only one
प्रसंगु Noun
Prasangu
प्रसंग किंवा हेतू
Occasion or context
दोहीं Adjective
Dohin
दोन्ही
Both

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as the same task might be undertaken in two different ways or contexts.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Action). He argues that although they appear distinct in practice—one focusing on the cessation of action through knowledge and the other on performing action without attachment—their essence and ultimate destination are identical. Just as two different methods can be employed to achieve a single objective, these two spiritual disciplines lead the seeker to the same state of liberation (Moksha).

🎯 Practical Application

In professional life, performing your duties with full dedication but without being emotionally attached to the rewards is the practical application of this verse. For example, a teacher focusing on the growth of students rather than just their salary embodies this unity of action and renunciation.

📌 Context

Arjuna asks Krishna to clarify which is superior: the renunciation of action or the yoga of action. Dnyaneshwar Maharaj explains their essential unity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 380

म्हणौनि तूं अर्जुना | सांडीं हा कल्पना | जो हा देहाभिमाना | मूळ व्याधी || ३८० ||

"Therefore, Arjuna, discard this notion; this body-ego is the root ailment."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Discard / Abandon
कल्पना Noun
Kalpana
समजूत / भ्रम
Notion / Illusion
देहाभिमाना Noun
Dehabhimana
शरीराचा अहंकार
Body-ego
मूळ Noun
Mula
मुख्य कारण / मूळ
Root cause
व्याधी Noun
Vyadhi
रोग / आजार
Disease / Ailment

💡 Meaning

Therefore, O Arjuna, discard this false notion; for this body-ego is the root of all ailments and suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar identifies 'Dehabhimana' (identification with the physical body) as the primary 'Vyadhi' or disease of the soul. He explains that all worldly suffering stems from the false notion that we are merely our physical bodies. By calling it the 'root ailment,' he emphasizes that spiritual liberation is impossible without discarding this ego. He instructs Arjuna to abandon this illusion to realize the eternal Self.

🎯 Practical Application

In modern life, we often suffer from stress and anxiety because of our attachment to our physical identity, status, or appearance. Understanding that our true essence is beyond the body helps in maintaining mental peace. Example: Instead of being devastated by physical aging or loss of status, one should focus on inner growth and character.

📌 Context

Saint Dnyaneshwar explains the root cause of human suffering and urges Arjuna to transcend body-consciousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile