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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 289

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

म्हणोनि विषयांचे चिंतन। तेंचि सर्वानर्थां कारण। यालागीं सर्वथा दमन। इंद्रियांचें कीजे॥

"Therefore, the contemplation of sense-objects is the cause of all calamities; hence, the senses should be completely subdued."

विषयांचे Noun
Vishayanche
भोगवस्तूंचे किंवा विषयांचे
of sense objects
चिंतन Noun
Chintan
सतत विचार करणे
contemplation
सर्वानर्थां Noun
Sarvanarthan
सर्व संकटांना किंवा अनर्थांना
all calamities
कारण Noun
Karan
मूळ हेतू किंवा कारण
cause
दमन Noun
Daman
ताबा मिळवणे किंवा संयम
control or suppression
इंद्रियांचें Noun
Indriyanche
ज्ञानेंद्रियांचे
of the senses

💡 Meaning

Contemplating sense objects is the root cause of all troubles; therefore, one must strictly control the senses.

🔍 Deep Interpretation

In this commentary on the Bhagavad Gita, Saint Dnyaneshwar emphasizes that the root cause of all suffering is the mental preoccupation with sensory objects. When the mind repeatedly dwells on objects of desire, it develops an attachment. This attachment eventually leads to obsession, anger, and the loss of discrimination. Therefore, a seeker must practice 'Daman' or the control of senses to prevent the mind from wandering into destructive patterns.

🎯 Practical Application

In modern life, to achieve long-term success, one must avoid over-contemplating distractions like social media or unhealthy habits. For example, a student focusing on their studies instead of constantly thinking about video games is practicing the essence of this verse.

📌 Context

Saint Dnyaneshwar explains how the constant thought of worldly pleasures leads to spiritual and mental downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 149

म्हणोनि कर्माचेनि आधारें । जे कर्मचि सांडिजे निर्धारें । ते युक्ति येणें प्रकारें । दाविली तुज ॥

"Therefore, the skill by which action is renounced through the support of action itself has been demonstrated to you in this way."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचेनि Noun
Karmacheni
कर्माच्या
Of action
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
To be abandoned
निर्धारें Adverb
Nidhare
निश्चयाने
Firmly or with determination
युक्ति Noun
Yukti
कला किंवा कौशल्य
Technique or skill
दाविली Verb
Davili
दाखवली
Shown

💡 Meaning

Therefore, the technique by which the bondage of action is firmly renounced by taking the support of action itself has been shown to you in this manner.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the profound technique of transcending action through action itself. He suggests that true renunciation is not the physical abandonment of work, but the internal dissolution of the ego ('I am the doer') and attachment to results. Just as a swimmer uses the water to move through it and eventually reach the shore, a seeker uses the performance of prescribed duties as a means to exhaust past karmas and remain untouched by new ones. This 'Yukti' (divine skill) allows one to be active externally while remaining perfectly still and free internally.

🎯 Practical Application

In professional life, focus entirely on the quality of your work rather than obsessing over the promotion or reward. By performing your duty with excellence and detachment, you avoid the stress of expectations, which is the practical application of 'renouncing action through action'.

📌 Context

Saint Dnyaneshwar explains the secret of 'Akarma' (inaction in action), where one performs duties without being bound by their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 174

म्हणोनि समर्थें विशेषें । आचारावें तेणेंचि वेखें । जेणें लोकु हा अशेखें । मार्गासी लागे ॥ १७४ ॥

"Therefore, the capable ones should specifically act in such a manner that the entire world follows the right path."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
समर्थें Noun
Samarthēṃ
सामर्थ्यवान किंवा ज्ञानी व्यक्तीने
By the capable or wise person
विशेषें Adverb
Viśēṣēṃ
विशेषतः
Specially
आचारावें Verb
Ācārāvēṃ
आचरण करावे
Should behave or act
अशेखें Adverb
Aśēkhēṃ
संपूर्णपणे
Entirely
मार्गासी Noun
Mārgāsī
योग्य मार्गाला
To the right path

💡 Meaning

Therefore, a capable or wise person should specifically conduct themselves in such a way that all people are led toward the right path.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the concept of 'Loksangraha' (welfare of the world). He argues that those in positions of power or those who have attained spiritual wisdom have a greater responsibility. Even if they have no personal motive or desire left to fulfill, they must act with precision and dedication. This is because the common people look up to them and mirror their actions. If a leader becomes inactive, the society follows suit and falls into stagnation. Therefore, to guide the masses toward the path of righteousness, the 'Samartha' (capable ones) must lead by example.

🎯 Practical Application

In a professional setting, a manager should exhibit the same work ethic they expect from their team. If a leader is punctual and ethical, the team naturally follows that standard.

📌 Context

Saint Dnyaneshwar explains why wise leaders must continue to perform their duties to set an example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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