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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 82

म्हणोनि विषयांतें न सेविजे । आणि इंद्रियां नियमिजे । तरीच प्रज्ञा स्थिरावु पाविजे । अर्जुना पैं ॥ ८२ ॥

"Therefore, do not indulge in sense objects and regulate the senses; only then will the intellect attain stability, O Arjuna."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषयांतें Noun
Vishayante
विषयांना (इंद्रिय सुखांना)
To the sense objects
न सेविजे Verb
Na Sevije
सेवन करू नये
Should not indulge
नियमिजे Verb
Niyamije
ताबा ठेवावा / नियमन करावे
Should regulate / control
प्रज्ञा Noun
Pradnya
बुद्धी
Intellect / Wisdom
स्थिरावु Noun
Sthiravu
स्थिरता
Stability

💡 Meaning

Therefore, one should not indulge in sense objects and should control the senses; only then, O Arjuna, does the intellect become stable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that stability of the intellect (Pradnya) is impossible without the regulation of the senses. The senses naturally gravitate towards worldly pleasures (Vishaya). If one allows the senses to run wild, the mind remains scattered and agitated. By consciously withdrawing the senses from these objects and disciplining them, an individual can achieve a state of steady wisdom, which is essential for spiritual realization and inner peace.

🎯 Practical Application

Just as a student must avoid distractions like social media to focus on studies, controlling our immediate desires helps us stay focused on our long-term goals and maintain mental clarity.

📌 Context

In the context of describing a person of steady wisdom (Sthitapradnya), Saint Dnyaneshwar explains the necessity of sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 73

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती स्थिर । आत्मरूपीं ॥ ७३ ॥

म्हणून बाह्य विषयांचा त्याग करून, जे निःसंशयपणे आपल्या अंतःकरणात आत्मस्वरूपी स्थिर होतात.

"Therefore, casting aside external objects, those who undoubtedly remain steady within the Self."

बाह्य Adjective
bahya
बाहेरील
External
विषय Noun
vishaya
इंद्रियांचे भोग
Objects of senses
सांडूनि Verb
sanduni
त्याग करून
Having abandoned
निःसंशय Adverb
nihsanshay
शंका नसलेले
Without doubt
स्थिर Adjective
sthir
अढळ
Steady
आत्मरूपीं Noun
atmarupi
स्वतःच्या स्वरूपात
In the form of Self

💡 Meaning

Therefore, those who abandon external sensory objects and undoubtedly become steady within their own Self are the realized ones.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of internal stability for spiritual progress. He explains that sensory objects pull the mind outward, creating distraction and doubt. A true seeker is one who discards these external dependencies and becomes 'Nihsanshay' (doubtless) regarding their true nature. By turning the consciousness inward and anchoring it in the 'Atman' (Self), one attains a state of permanent peace that is unaffected by the external world.

🎯 Practical Application

In modern life, practicing mindfulness by ignoring digital distractions to focus on inner growth or a specific task is a practical application of this teaching.

📌 Context

Saint Dnyaneshwar describes the internal state of a yogi who has achieved equanimity by detaching from the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 188

म्हणोनि कर्माचेनि आधारे । जो कर्मशून्यत्व आचरे । तोचि कर्मयोगी साचोकारें । जगीं जाणावा ॥ १८८ ॥

"Therefore, he who practices actionlessness through the support of action, know him to be the true Karma Yogi in this world."

कर्माचेनि Noun
karmacheni
कर्माच्या
of action
आधारे Noun
adhare
आधाराने
with the support
कर्मशून्यत्व Noun
karmashunyatva
कर्माचा अभाव (अहंकाररहित अवस्था)
actionlessness
आचरे Verb
achare
आचरण करतो
practices
साचोकारें Adverb
sachokare
खरोखर
truly
जगीं Noun
jagi
जगात
in the world

💡 Meaning

Therefore, one who practices actionlessness through the support of action, know him to be the true Karma Yogi in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains that true renunciation is not the physical abandonment of work, but the inner state of being a non-doer. A person who performs their duties using the physical body and senses as instruments, but remains free from the ego of 'I am the doer' and the desire for results, is the one who has truly mastered actionlessness. Such a person is recognized as a true Karma Yogi in the world.

🎯 Practical Application

In a professional setting, focus on delivering your best performance as a duty to your role, rather than being obsessed with the praise or rewards. This detachment leads to excellence without anxiety.

📌 Context

Saint Dnyaneshwar defines the true nature of a Karma Yogi who remains detached while performing actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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