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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 179

म्हणौनि कर्माचेनि आधारें । जो कर्मचि सांडूनि वावरे । तो कर्मत्यागी संसारे । तोचि एकु ॥

"Therefore, one who, while taking the support of action, moves about having abandoned the sense of action itself, he alone is the true renouncer in this world."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
कर्माचेनि Noun
Karmanicheni
कर्माच्या
Of action
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Having abandoned
वावरे Verb
Vavare
वावरतो / वागतो
Behaves or moves about
संसारे Noun
Sansare
जगात / संसारात
In the world
एकु Adjective
Eku
एकच / अद्वितीय
Only one

💡 Meaning

Therefore, he who performs his duties in the world but has internally renounced the ego of being the doer, is the only true renouncer of action.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that true renunciation is not the physical abandonment of duties, but the psychological abandonment of the ego and the sense of doership. A person who utilizes the framework of action (Karma) to perform their duties but remains internally detached from the results and the pride of being the 'doer' is the only true 'Karma-tyagi' (renouncer of action) in this world. This verse highlights the concept of 'Nishkama Karma'—performing actions without selfish attachment.

🎯 Practical Application

In professional life, focus on delivering your best performance without being obsessed with the credit or the promotion. By letting go of the 'I did this' attitude, you reduce stress and achieve a state of mental peace while still being productive.

📌 Context

In the fourth chapter, Shri Krishna explains the divine nature of action and knowledge. Here, Dnyaneshwar Maharaj describes the characteristics of a person who has attained the state of actionlessness while being active.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 127

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

म्हणौनि कर्माचें लक्षण । ओळखावें अति सज्ञान । जें कर्माकर्मविचक्षण । भुलले जेथ ॥ १२७ ॥

"Therefore, the characteristics of action should be known by the wise; for even the discerning have been deluded regarding action and inaction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
लक्षण Noun
Lakṣaṇa
स्वरूप किंवा वैशिष्ट्य
Nature or characteristic
सज्ञान Adjective
Sajñāna
ज्ञानी किंवा शहाणा
Wise or knowledgeable
विचक्षण Adjective
Vicakṣaṇa
सूक्ष्म विचार करणारे किंवा चतुर
Discerning or expert
भुलले Verb
Bhulalē
गोंधळले किंवा भ्रमित झाले
Confused or deluded
कर्माकर्म Noun
Karmākarma
कर्म आणि अकर्म
Action and inaction

💡 Meaning

Therefore, the true nature of action must be understood with great wisdom; for even those who are experts in discerning action and inaction have been deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the intricate and mysterious nature of 'Karma'. He suggests that the distinction between what constitutes a binding action and what constitutes a liberating non-action is so subtle that even the most learned scholars (Vicakshana) find themselves deluded. The path of action is not merely about physical movement but involves the intent and the ego behind it. To truly understand 'Karma', one must look beyond the surface and realize how an action can be performed without creating further bondage, which is the essence of spiritual wisdom.

🎯 Practical Application

In professional life, we often confuse 'being busy' with 'being productive' or 'doing right'. For example, a leader must discern if their decisions are driven by ego (Karma) or by the welfare of the organization (Akarma). Understanding this distinction helps in performing duties without stress or attachment.

📌 Context

Shri Jnaneshwar explains the complexity of understanding the true nature of action (Karma) and inaction (Akarma) as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 159

म्हणोनि अज्ञानाचेनि मूळें । संशयो हा बळावे बळें । मग विवेकाचेनि पाळें । नाशु पावे ॥

म्हणून अज्ञानाच्या मुळापासून हा संशय बळावतो, मग विवेकाच्या तलवारीने त्याचा नाश होतो.

"Therefore, doubt grows strong due to the root of ignorance; then, it is destroyed by the edge of discrimination."

अज्ञानाचेनि Noun
Ajnanacheni
अज्ञानामुळे
due to ignorance
मूळें Noun
Mule
मुळापासून
from the root
संशयो Noun
Sanshayo
संशय किंवा शंका
doubt
बळावे Verb
Balave
बळावतो किंवा वाढतो
strengthens
विवेकाचेनि Noun
Vivekacheni
विवेकाने किंवा सारासार विचाराने
by discrimination or wisdom
पाळें Noun
Pale
तलवारीच्या धारेने
by the edge of a blade
नाशु Noun
Nashu
विनाश
destruction

💡 Meaning

Doubt grows strong because of the root of ignorance, but it is completely destroyed by the sharp edge of wisdom and discrimination.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is a product of ignorance. As long as one lacks true understanding or self-knowledge, doubts continue to grow and cloud the mind, hindering spiritual and worldly progress. However, the 'sword of discrimination' (Viveka) is the only tool capable of cutting through this ignorance. When a person applies logical reasoning and spiritual wisdom, doubt is destroyed at its very root, leading to clarity and peace.

🎯 Practical Application

In practical life, whenever you face uncertainty or lack of confidence, do not let it fester. Instead, use 'Viveka' (critical thinking and study) to understand the situation. Example: If you doubt your career path, researching and seeking mentorship (knowledge) will eliminate the confusion.

📌 Context

Saint Dnyaneshwar explains the root cause of doubt and the method to eliminate it at the conclusion of the fourth chapter.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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