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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 179

म्हणौनि कर्माचेनि आधारें । जो कर्मचि सांडूनि वावरे । तो कर्मत्यागी संसारे । तोचि एकु ॥

"Therefore, one who, while taking the support of action, moves about having abandoned the sense of action itself, he alone is the true renouncer in this world."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
कर्माचेनि Noun
Karmanicheni
कर्माच्या
Of action
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Having abandoned
वावरे Verb
Vavare
वावरतो / वागतो
Behaves or moves about
संसारे Noun
Sansare
जगात / संसारात
In the world
एकु Adjective
Eku
एकच / अद्वितीय
Only one

💡 Meaning

Therefore, he who performs his duties in the world but has internally renounced the ego of being the doer, is the only true renouncer of action.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that true renunciation is not the physical abandonment of duties, but the psychological abandonment of the ego and the sense of doership. A person who utilizes the framework of action (Karma) to perform their duties but remains internally detached from the results and the pride of being the 'doer' is the only true 'Karma-tyagi' (renouncer of action) in this world. This verse highlights the concept of 'Nishkama Karma'—performing actions without selfish attachment.

🎯 Practical Application

In professional life, focus on delivering your best performance without being obsessed with the credit or the promotion. By letting go of the 'I did this' attitude, you reduce stress and achieve a state of mental peace while still being productive.

📌 Context

In the fourth chapter, Shri Krishna explains the divine nature of action and knowledge. Here, Dnyaneshwar Maharaj describes the characteristics of a person who has attained the state of actionlessness while being active.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 57

म्हणौनि कर्मे तरी कीजती । परि फळाची आशा न धरिजे चित्तीं । जैसीं बीजें भाजिलीं न रुजती । तैसे कर्म जाणावें ॥

म्हणून कर्मे तर करावीत, पण फळाची आशा मनात धरू नये. ज्याप्रमाणे भाजलेली बीजे रुजत नाहीत, त्याप्रमाणे ते कर्म समजावे.

"Therefore, actions should indeed be performed, but the hope for fruit should not be held in the mind. Know that such action is like seeds that, once roasted, do not sprout."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
करावीत
Should be done
चित्तीं Noun
Chitti
मनात
In the mind
भाजिलीं Adjective
Bhajili
भाजलेली
Roasted
रुजती Verb
Rujati
उगवणे
To sprout
जाणावें Verb
Janave
समजावे
Should be known

💡 Meaning

Perform your duties but do not desire the results. Just as roasted seeds cannot sprout, actions done without attachment do not bind you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the essence of Karma Yoga. He suggests that one must perform their duties (Karma) but without any attachment to the results (Phala). He uses a powerful agricultural metaphor: just as seeds that have been roasted or parched lose their ability to germinate and sprout into a plant, actions performed without the desire for rewards do not bind the individual to the cycle of cause and effect (Samsara). Such 'roasted' actions do not create new 'Samskaras' or karmic debts, leading the seeker toward spiritual liberation.

🎯 Practical Application

A professional should focus on delivering high-quality work rather than constantly worrying about a promotion or bonus. This focus leads to excellence without the anxiety of outcomes.

📌 Context

Saint Dnyaneshwar explains the concept of selfless action using the metaphor of roasted seeds.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 31

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि । धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ॥

म्हणोनि तूं आतां । कां विचारु करिसी चित्ता । आपुला धर्मु पाहतां । उचित काय ॥

"Therefore, why do you now deliberate in your mind? Considering your own duty, what is appropriate?"

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विचारु Noun
Vicharu
विचार
Thought or deliberation
चित्ता Noun
Chitta
मनात
In the mind
धर्मु Noun
Dharmu
कर्तव्य किंवा धर्म
Duty or righteousness
उचित Adjective
Uchit
योग्य
Appropriate or proper

💡 Meaning

Therefore, why do you deliberate in your mind now? Considering your own duty, see what is appropriate for you.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the importance of Swadharma (one's own duty). He questions Arjuna's hesitation, pointing out that for a warrior, there is no higher path than a righteous war. The scholarly interpretation suggests that staying true to one's inherent nature and responsibilities is the only way to spiritual and worldly success, and wavering due to emotional attachment is a deviation from the truth.

🎯 Practical Application

In moments of professional or personal confusion, focus on your primary responsibility. Example: A doctor must prioritize treating a patient over personal feelings, as that is their 'Dharma'.

📌 Context

Lord Krishna reminds Arjuna of his social and moral duty (Swadharma) as a warrior to fight for justice.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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