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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 59

विषया विनिवर्तन्ते निराहारस्य देहिनः । रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ॥

विषय तरी न सेवती । परि ते रसाची आस धरिती । जैसा उपवासी मरे युक्ती । परि क्षुधा न संडे ॥

"The objects of the senses turn away from the embodied soul who abstains from them, but the taste for them remains. Even this taste fades when the Supreme is seen."

विषय Noun
Vishaya
इंद्रियांचे उपभोग (शब्द, स्पर्श, रूप, रस, गंध)
Sensory objects
सेवती Verb
Sevati
सेवन करणे किंवा उपभोगणे
To consume or enjoy
आस Noun
Aas
ओढ किंवा इच्छा
Desire or longing
उपवासी Noun
Upavasi
ज्याने आहार सोडला आहे असा
One who fasts
क्षुधा Noun
Kshudha
भूक
Hunger
संडे Verb
Sande
सोडणे किंवा जाणे
To leave or abandon

💡 Meaning

Even if a person stops enjoying sensory objects, the craving for them remains. This craving only disappears when one realizes the Supreme Truth.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that merely abstaining from sensory objects does not mean one has conquered them. Just as a fasting person refrains from food but still feels hunger, a seeker might avoid objects, but the 'rasa' (taste or relish) remains in the mind. This subtle attachment only vanishes when one experiences the Supreme Reality (Param). True liberation is not just physical restraint but a mental transformation that occurs upon divine realization.

🎯 Practical Application

Quitting a bad habit requires more than just stopping the action; it requires changing the mindset. For example, a student might keep their phone away to study, but if they are still thinking about it, they aren't truly focused. Real focus comes when they find joy and purpose in their studies.

📌 Context

Saint Dnyaneshwar explains the difference between external suppression of senses and internal detachment through the realization of the Supreme.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 99

जैसा गगनीं गगनाभासु । तो गगनींचि होय नाशु । तैसा आत्मनीं आत्मप्रकाशु । आत्माचि जाहला ॥

"As the illusion in the sky vanishes into the sky itself, so does the light of the self become the self."

गगनीं Noun
Gagani
आकाशात
In the sky
गगनाभासु Noun
Gaganabhasu
आकाशाचा आभास
Illusion of the sky
नाशु Noun
Nashu
लय किंवा नाश
Dissolution or destruction
आत्मप्रकाशु Noun
Atmaprakashu
आत्म्याचा प्रकाश
Light of the soul
जाहला Verb
Jahala
झाला
Became

💡 Meaning

Just as an illusion appearing in the sky dissolves back into the sky, the light of the soul merges into the soul itself.

🔍 Deep Interpretation

Saint Dnyaneshwar uses a profound metaphor of the sky to explain the concept of non-duality (Advaita). He suggests that just as any perceived form or illusion in the sky eventually dissolves back into the sky itself, the individual consciousness, which appears distinct due to ignorance, eventually merges into the supreme Self. Upon enlightenment, the seeker realizes that the light of the soul was never separate from the soul itself; the observer and the observed become one.

🎯 Practical Application

Understand that temporary emotions like ego or anxiety are just passing clouds in the vast sky of your consciousness. Example: When you feel angry, realize it is a temporary state that will dissolve, leaving your inner peace untouched if you don't attach to it.

📌 Context

In the second chapter, Saint Dnyaneshwar explains Krishna's teachings about the eternal nature of the soul and the illusion of duality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 208

म्हणोनि अर्जुना ऐकें । जो इंद्रियांतें न जिंके । तो विषयांचेनि कौतुकें । नागविजे गा ॥ २०८ ॥

"Therefore, O Arjuna, listen; he who does not conquer his senses is stripped of his wisdom by the allure of sense-objects."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyante
इंद्रियांना
To the senses
जिंके Verb
Jinke
जिंकतो
Conquers
विषयांचेनि Noun
Vishayancheni
विषयांच्या
Of sensory objects
कौतुकें Noun
Kautuke
कौतुकाने किंवा मोहाने
By fascination
नागविजे Verb
Nagavije
लुटला जातो
Is robbed

💡 Meaning

Therefore, listen O Arjuna, he who does not conquer his senses is robbed by the fascination of sensory objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that a person who fails to master their senses is inevitably deceived by the allure of sensory objects. These attractions act like a thief that slowly robs an individual of their wisdom and inner peace. True spiritual progress is impossible without sensory discipline.

🎯 Practical Application

If a student prioritizes instant gratification (like excessive social media) over their studies, they lose their focus and future opportunities. Practicing self-restraint is key to success.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control for spiritual stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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