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Saturday, 02 March 2019
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 374

म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥

"Therefore, arise now quickly, O son of Pandu; cast off this mental distress."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उठीं Verb
Uthi
उठ
Arise
वेगीं Adverb
Vegi
लवकर / वेगाने
Quickly
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu
सांडीं Verb
Sandi
त्याग कर / सोडून दे
Discard / Abandon
व्याकुळता Noun
Vyakulata
अस्वस्थता / चिंता
Distress / Anxiety
मानसींची Adjective
Mansichi
मनातील
Of the mind

💡 Meaning

Therefore, O Arjuna, arise quickly and cast away this mental distress.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment where Krishna commands Arjuna to rise. The term 'Vyakulata' refers to the mental agitation caused by attachment and confusion. Dnyaneshwar emphasizes that spiritual and worldly success requires one to first conquer the internal chaos of the mind. By addressing him as 'Pandusuta', Krishna invokes Arjuna's lineage and strength, reminding him that his current state of distress is beneath his true nature.

🎯 Practical Application

This verse serves as a powerful call to action when one is paralyzed by overthinking or fear. For example, a leader facing a crisis should stop worrying about the consequences and start taking decisive steps to solve the problem.

📌 Context

Krishna urges Arjuna to abandon his mental weakness and prepare for the battle of life.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 83

जो कर्मामाजीं अकर्म पाहे । आणि अकर्मींही कर्म आहे । ऐसा जो निवाडु जाणे तोचि होये । मनुष्यांतू ज्ञानी ॥

"One who perceives inaction in action and action in inaction is the truly wise among men."

कर्मामाजीं Noun
karmāmājīṃ
कर्मामध्ये
in action
अकर्म Noun
akarma
कर्मशून्यता / कर्माचा अभाव
inaction
पाहे Verb
pāhe
पाहतो
sees
निवाडु Noun
nivāḍu
निवाडा / फरक / सूक्ष्म भेद
distinction
ज्ञानी Adjective
jñānī
शहाणा / आत्मज्ञानी
wise / enlightened

💡 Meaning

He who sees inaction in action and action in inaction is truly wise among men.

🔍 Deep Interpretation

This verse delves into the paradox of action. A truly enlightened person realizes that while the body and mind are engaged in activities, the inner self (Atman) remains a detached observer (inaction in action). Conversely, if one physically refrains from work but remains mentally attached to desires, it is still considered action (action in inaction). Discerning this subtle truth is the hallmark of a sage.

🎯 Practical Application

In professional life, performing tasks with full dedication but without the ego of being the sole 'doer'. For example, a leader who guides a team but attributes success to the collective effort rather than personal pride.

📌 Context

Saint Dnyaneshwar explains the profound nature of action and inaction as taught by Lord Krishna in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 206

रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥

आणि इंद्रियांचेनि द्वारें । विषयांचेनि आधारें । जे प्रवृत्तीचेनि प्रकारें । वर्तत असे ॥ २०६ ॥

"And through the gates of the senses, supported by the objects of the senses, that which functions in the mode of activity."

इंद्रियांचेनि Noun
Indriyancheni
इंद्रियांच्या
By the senses
द्वारें Noun
Dware
दरवाजातून किंवा माध्यमातून
Through the gates or channels
विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोग्य वस्तूंच्या)
Of the objects of enjoyment
आधारें Noun
Adhare
आधाराने
With the support of
प्रवृत्तीचेनि Noun
Pravrutticheni
प्रवृत्तीच्या किंवा कृतीच्या
Of the tendency or action
वर्तत Verb
Vartat
वागणे किंवा कार्य करणे
Acting or functioning

💡 Meaning

It describes how the mind functions through the gates of the senses, supported by sense objects, in the form of worldly activities.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the mechanics of perception. He compares the senses to 'gates' (Dware). The mind reaches out to the external world (Vishaya) through these gates. This outward flow is called 'Pravrutti'. For a seeker of truth, understanding this mechanism is crucial to prevent the mind from being enslaved by external stimuli. It is the first step toward achieving the state of a Sthitaprajna (a person of steady wisdom) by recognizing how the senses naturally gravitate towards their objects.

🎯 Practical Application

When you feel a sudden urge to check your phone after hearing a notification, recognize that your 'ear-gate' has let in a 'sound-object' which is now driving your 'tendency'. By being aware of this process, you can choose to stay focused on your current task.

📌 Context

Saint Dnyaneshwar describes the mechanism of how the senses interact with external objects and create worldly tendencies.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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