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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 49

दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः ॥

तरी अर्जुना हे कर्म । जरी जाहले अति उत्तम । तरी बुद्धियोगाचे सम । नव्हेचि गा ॥

"Therefore, O Arjuna, even if this karma is very excellent, it is certainly not equal to Buddhi Yoga."

तरी Conjunction
Tari
तरीही / म्हणून
However / Therefore
कर्म Noun
Karma
कार्य / कृती
Action / Deed
अति उत्तम Adjective
Ati Uttam
अत्यंत श्रेष्ठ
Very excellent
बुद्धियोगाचे Noun
Buddhiyogache
समत्व बुद्धीच्या योगाचे
Of the yoga of intellect/equanimity
सम Adjective
Sama
समान / बरोबरीचे
Equal to
नव्हेचि Verb
Navhechi
मुळीच नाही
Certainly not

💡 Meaning

O Arjuna, even if an action is very excellent, it is not equal to the yoga of wisdom (Buddhi Yoga).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that any action, no matter how virtuous or 'excellent' it appears externally, is far inferior to 'Buddhi Yoga' (the yoga of stable intellect). Actions driven by desire for results bind an individual to the cycle of cause and effect. In contrast, an action performed with a balanced mind, surrendered to the divine without attachment to the outcome, is the path to liberation. Those who work only for results are considered 'miserly' because they miss the infinite peace of the self for temporary gains.

🎯 Practical Application

Focus on the quality of your work rather than worrying about the reward. For example, a professional should focus on solving a problem effectively rather than just thinking about the promotion that might follow.

📌 Context

Lord Krishna, through Dnyaneshwar Maharaj's commentary, explains why performing actions with a balanced mind is superior to performing them with a desire for rewards.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 177

श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप । सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥

म्हणोनि द्रव्यमया यज्ञा। हूनि ज्ञानयज्ञु हा सुज्ञा। श्रेष्ठु असे पैं प्रज्ञा-गोचरु जो॥

"Therefore, the sacrifice of knowledge is superior to material sacrifice, O wise one; it is that which is perceived by the intellect."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
द्रव्यमया Adjective
Dravyamayā
भौतिक वस्तूंचा किंवा द्रव्याचा
Material or wealth-based
ज्ञानयज्ञु Noun
Jñānayajñu
ज्ञानाचा यज्ञ
Sacrifice of knowledge
सुज्ञा Noun
Sujñā
शहाण्या (अर्जुना)
O wise one
श्रेष्ठु Adjective
Śrēṣṭhu
उत्तम किंवा श्रेष्ठ
Superior
प्रज्ञा-गोचरु Adjective
Prajñā-gōcaru
बुद्धीला आकलन होणारा
Perceptible by intellect

💡 Meaning

Therefore, O wise Arjuna, the sacrifice of knowledge is superior to the sacrifice of material objects, as it is truly understood through pure intellect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that a sacrifice performed through knowledge (Jnana Yajna) is far superior to one performed with material possessions (Dravyamaya Yajna). While material rituals involve external offerings, the 'Jnana Yajna' involves the internal realization of the self and the removal of ignorance. All actions and rituals ultimately find their fulfillment and culmination in spiritual knowledge. It is through the refined intellect (Prajna) that one perceives this truth, leading to ultimate liberation.

🎯 Practical Application

In daily life, focus on the 'why' and 'how' (knowledge) rather than just the 'what' (action). For example, mentoring someone to solve their own problems is a higher form of service than simply giving them a temporary material solution.

📌 Context

Lord Krishna explains to Arjuna why the sacrifice of knowledge is superior to material rituals.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 52

जेथें विषयांचें नांव नाहीं । आणि इंद्रियांची गोठी नाहीं । तेथें सुख आपणचि पाही । भोगिजे गा ॥ ५२ ॥

"Where there is no trace of sensory objects and no talk of the senses, there one experiences the bliss of the Self by oneself."

जेथें Adverb
jethe
जिथे
where
विषयांचें Noun
vishayanche
इंद्रियभोगाच्या वस्तूंचे
of sensory objects
इंद्रियांची Noun
indriyanchi
ज्ञानेंद्रियांची
of the senses
गोठी Noun
gothi
चर्चा किंवा गोष्ट
talk or mention
आपणचि Pronoun
apanachi
स्वतःच
by oneself
भोगिजे Verb
bhogije
अनुभवावे
to experience or enjoy

💡 Meaning

Where there is no mention of sensory objects and no involvement of the senses, there one experiences the bliss of the Self by oneself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the state of pure consciousness. He suggests that true happiness (Atmananda) is not derived from the contact between the senses and external objects. Instead, it is a self-existent state that arises when the mind is quieted and the senses are no longer seeking external gratification. This bliss is inherent to the soul and is experienced within oneself.

🎯 Practical Application

Finding joy in solitude and meditation rather than relying on material possessions or gadgets for happiness. Example: Experiencing deep peace during silent meditation.

📌 Context

Saint Dnyaneshwar describes the nature of supreme bliss that is independent of the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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