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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 20

न जायते म्रियते वा कदाचि- न्नायं भूत्वा भविता वा न भूयः । अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ॥

हा न जाय न ये । नित्य नूतन होये । हा आद्यंतविण आहे । सर्वकाळ ॥ २० ॥

"It neither goes nor comes; it is ever-new. It exists for all time, without beginning or end."

न जाय Verb
na jāya
जन्मत नाही
is not born
न ये Verb
na ye
मरत नाही / येत नाही
does not die / does not go
नित्य Adjective
nitya
कायम / शाश्वत
eternal
नूतन Adjective
nūtana
नवीन
fresh / new
आद्यंतविण Adverb
ādyantaviṇa
सुरुवात आणि शेवटाशिवाय
without beginning or end
सर्वकाळ Adverb
sarvakāḷa
नेहमी
forever

💡 Meaning

This soul is never born and never dies. It is always fresh and exists for all time without a beginning or an end.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the eternal nature of the Soul. Unlike the physical body which undergoes birth, growth, decay, and death, the Soul is 'Ajanma' (unborn) and 'Avinashi' (indestructible). It is described as 'Nitya Nutan' (ever-fresh), meaning it is not affected by the passage of time. It exists beyond the concepts of beginning and end. Even when the body is destroyed, the soul remains untouched.

🎯 Practical Application

Understanding that our true self is eternal helps reduce the fear of death and provides stability during the loss of loved ones. For example, just as we change old clothes for new ones, the soul merely changes bodies, so one should not grieve for the indestructible.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna, and Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 217

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडिसि वीरा | आणि फळाची ही आशा न धरा | चित्तें आपुलें || २१७ ||

"Therefore, O Archer, do not forsake your actions; and do not hold any expectation for the fruit in your heart."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडिसि Verb
Sandisi
टाकू नकोस / सोडू नकोस
Do not abandon
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire or Hope
चित्तें Noun
Chitte
मनात / अंतःकरणात
In the mind

💡 Meaning

Therefore, O Arjuna, do not abandon your duties, and do not harbor any desire for the fruits of your actions in your mind.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the path to spiritual liberation is not through the renunciation of action, but through the renunciation of the fruits of action. He addresses Arjuna as 'Dhanurdhara' (the archer), reminding him of his specific duty. The core teaching is that one should remain active in the world, fulfilling their responsibilities, yet remain mentally detached from the outcomes, thereby avoiding the psychological burden of success or failure.

🎯 Practical Application

In a professional setting, focusing entirely on the quality of the project you are delivering rather than obsessing over the potential promotion or praise that might follow.

📌 Context

In this verse, Saint Dnyaneshwar, interpreting Lord Krishna's message, advises Arjuna to perform his duties without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 144

म्हणोनि उचित कर्म । तेंचि आचरिजे सप्रेम । जेणें पाविजे परम । पुरुषार्थु ॥ १४४ ॥

"Therefore, perform the appropriate duty with love, by which the supreme goal of life is attained."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
आचरिजे Verb
Acharije
आचरण करावे
Should be practiced
सप्रेम Adverb
Saprema
प्रेमासह किंवा आवडीने
With love or devotion
परम Adjective
Parama
सर्वोच्च
Supreme
पुरुषार्थु Noun
Purusharthu
जीवनाचे अंतिम ध्येय (मोक्ष)
The ultimate goal of human life

💡 Meaning

Therefore, perform your prescribed duty with love; for by doing so, one attains the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the attitude with which one should perform their duties. He suggests that instead of performing actions mechanically or as a burden, one should perform their 'Uchita Karma' (prescribed duty) with 'Saprema' (love and devotion). When actions are performed with such a pure heart and without attachment to the results, they become a means to attain the 'Parama Purushartha'—the supreme goal of human existence, which is liberation. It highlights that the path to divinity is not through the renunciation of action, but through the renunciation of ego and attachment within the action.

🎯 Practical Application

In modern life, if a professional approaches their work with passion and a sense of service rather than just focusing on the paycheck, they achieve not only professional success but also deep inner fulfillment and character growth.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how performing one's natural duty with love leads to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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