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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 371

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि इंद्रियांचा निग्रहो । जयासी जाहला असे पहा हो । तयाचेचि ठायीं स्थिर राहो । प्रज्ञा माझी ॥

"Therefore, O mighty-armed Arjuna, his wisdom is steady whose senses are completely restrained from their objects."

म्हणोनि Adverb
Mhanoni
म्हणून
therefore
इंद्रियांचा Noun
Indriyancha
इंद्रियांचा
of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
restraint or control
जयासी Pronoun
Jayasi
ज्याला
to whom
स्थिर Adjective
Sthir
अढळ
steady
प्रज्ञा Noun
Pradnya
बुद्धी
wisdom

💡 Meaning

Therefore, one who has completely restrained their senses from their objects possesses steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability is achieved only when one masters their senses. Just as a tortoise withdraws its limbs into its shell for protection, a wise person withdraws their senses from worldly objects to prevent the mind from wandering. This internal discipline is the foundation of 'Sthitaprajna' (a person of steady wisdom). Without controlling the senses, the intellect remains scattered and cannot realize the ultimate truth.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to react impulsively to criticism are practical ways to apply sense control for mental peace.

📌 Context

Lord Krishna explains to Arjuna that a person whose senses are under control is the one with stable wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 22

जे भोग हे विषयज । तेचि दुःखयोनी पैं गां निभ्रांत । जैसा कां कुपथ्यभोजनें । रोगु वाढे ॥

"The pleasures born of sense-contacts are indeed the sources of misery; just as unwholesome food increases disease."

भोग Noun
Bhoga
उपभोग किंवा सुख
Enjoyment or pleasure
विषयज Adjective
Vishayaja
इंद्रियांच्या विषयांपासून उत्पन्न होणारे
Born of sense objects
दुःखयोनी Noun
Duhkhayoni
दुःखाचे उगमस्थान
Source of misery
निभ्रांत Adverb
Nibhranta
नक्कीच किंवा संशयरहित
Undoubtedly
कुपथ्यभोजनें Noun
Kupathyabhojane
अहितकारक आहार घेतल्याने
By eating unwholesome food
रोगु Noun
Rogu
आजार
Disease
वाढे Verb
Vadhe
वाढतो
Increases

💡 Meaning

Pleasures derived from the senses are the source of misery. Just as unwholesome food leads to disease, sense-pleasures lead to suffering.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that sensory pleasures are deceptive. While they seem enjoyable initially, they are the 'womb' or origin of pain. He uses the analogy of 'Kupathya' (unwholesome diet) – just as eating tasty but unhealthy food eventually causes illness, indulging in sensory desires leads to spiritual and mental decay. These pleasures have a beginning and an end, making them inherently unstable and leading to inevitable sorrow.

🎯 Practical Application

Think of social media addiction; it feels good for a moment, but leads to wasted time and mental fatigue. Focus on long-term well-being instead of instant gratification.

📌 Context

Shri Krishna explains to Arjuna why wise people do not indulge in sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 133

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे हे वर्म । सुखाचें गा ॥

"Therefore, perform that which is appropriate action and that which is prescribed duty; this indeed is the secret of happiness."

उचित Adjective
uchita
योग्य/उचित
appropriate/proper
विहित Adjective
vihita
शास्त्राने सांगितलेले/नेमून दिलेले
prescribed/ordained
आचरावे Verb
acharave
आचरण करावे/पाळावे
should practice/perform
वर्म Noun
varma
रहस्य/मर्म/गुपित
secret/essence
सुखाचें Noun
sukhache
आनंदाचे
of happiness

💡 Meaning

Therefore, performing appropriate actions and prescribed duties is the true secret of happiness.

🔍 Deep Interpretation

In this verse from the Dnyaneshwari, Saint Dnyaneshwar emphasizes that the secret to a happy and fulfilled life lies in the performance of 'Uchita Karma' (appropriate action) and 'Vihita Dharma' (prescribed duty). He suggests that one does not need to seek happiness externally; rather, it is found by aligning one's actions with their inherent duties and moral responsibilities. This adherence to 'Swadharma' (one's own duty) without attachment to results is the 'Varma' or the core secret that leads to spiritual and worldly contentment.

🎯 Practical Application

In a professional environment, focusing on your specific responsibilities with integrity, rather than being distracted by office politics or rewards, is the 'secret' to professional satisfaction and long-term success.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's natural and prescribed duties is the only path to true peace and happiness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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