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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 185

म्हणोनि अज्ञानापासोनि जाहले । हें संशयाचें रान माजले । तें ज्ञानशस्त्रें उपडिलें । टाकि पां वेगीं ॥ १८५ ॥

"Therefore, this forest of doubt that has grown out of ignorance, uproot it quickly with the weapon of knowledge."

अज्ञानापासोनि Noun
Ajnānāpāsoni
अज्ञानापासून
From ignorance
संशयाचें Noun
Saṁśayācēṁ
संशयाचे
Of doubt
रान Noun
Rāna
जंगल / वन
Forest
माजले Verb
Mājalē
पसरलेले / वाढलेले
Grown or spread
ज्ञानशस्त्रें Noun
Jñānaśastrēṁ
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
उपडिलें Verb
Upaḍilēṁ
उपटून टाकणे
To uproot
वेगीं Adverb
Vēgīṁ
त्वरेने / लवकर
Quickly

💡 Meaning

Therefore, uproot this forest of doubt born of ignorance with the weapon of knowledge immediately.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are born from ignorance and act like a dense forest that obstructs the path of truth and right action. This 'forest of doubt' prevents a person from seeing reality clearly. To overcome this, one must use the 'sword of knowledge' (Atma-jnana). The verse emphasizes that once spiritual or factual clarity is achieved, the confusion vanishes instantly. It is a call to action for the seeker to stop hesitating and use wisdom to clear their path.

🎯 Practical Application

When faced with uncertainty in life, instead of worrying, seek complete information and understanding. For example, if you are confused about a complex project at work, gaining the necessary skills and knowledge (the weapon) will remove the confusion (the forest) and allow you to proceed confidently.

📌 Context

In the concluding part of the fourth chapter, Shri Krishna (through Dnyaneshwar Maharaj) urges Arjuna to destroy his inner confusion using the power of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 247

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि तूं अर्जुना | या कर्माचां फळगुणां | संगु न धरीं मना | माझारीं गा || २४७ ||

"Therefore, O Arjuna, do not let the attachment to the fruits of these actions dwell within your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्मांच्या
Of actions
फळगुणां Noun
Phalgunam
फळांच्या ठिकाणी
In the results/fruits
संगु Noun
Sangu
आसक्ती / ओढ
Attachment
धरीं Verb
Dharim
धरू नकोस / ठेवू नकोस
Hold / Keep
माझारीं Adverb
Majharim
मध्ये / मनात
Within / Inside

💡 Meaning

Therefore, O Arjuna, do not harbor any attachment to the fruits of your actions within your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core principle of the Bhagavad Gita. He explains that while a human has the agency to perform actions, they do not have control over the eventual outcomes. Harboring attachment to the results of one's actions leads to mental agitation and spiritual bondage. By surrendering the desire for specific outcomes and focusing entirely on the purity of the action itself, one remains free from the cycle of karma. This is the path of a true Karma Yogi.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work and fulfilling your responsibilities rather than constantly worrying about a promotion or bonus. Excellence in action naturally leads to results.

📌 Context

Lord Krishna explains the concept of selfless action (Nishkama Karma) to Arjuna, emphasizing focus on duty over results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 269

यालागीं तो निरिच्छु । सर्वत्र पूर्ण संतोषु । जैसा कां नभःस्पर्शू । वायु तो ॥ २६९ ॥

"Therefore he is desireless, completely satisfied everywhere, just like the wind that touches the sky."

यालागीं Adverb
Yalagi
म्हणून / याकरिता
Therefore
निरिच्छु Adjective
Niricchu
इच्छारहित
Desireless
संतोषु Noun
Santosu
समाधान / आनंद
Contentment
नभःस्पर्शू Adjective
Nabhahsparshu
आकाशाला स्पर्श करणारा
Touching the sky
वायु Noun
Vayu
वारा
Wind

💡 Meaning

Therefore, he is free from desires and completely satisfied everywhere, just like the wind that moves through the sky without attachment.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of the wind to describe the detached nature of a realized soul. Just as the wind moves freely through space (the sky) without being stained or trapped by what it touches, a wise person lives in the world of objects without being bound by desires. Their contentment is internal and absolute, making them 'Niricchu' (desireless) because they have found the ultimate source of joy within themselves. They interact with the world but remain as free as the breeze.

🎯 Practical Application

In daily life, interact with everyone and everything like the wind—be present and perform your duties, but do not let emotional attachments or expectations disturb your inner peace. For example, work hard for a promotion, but don't let the outcome define your happiness.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) who remains unattached like the wind while living in the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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