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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 145

जैसा प्रळयकाळचा वारा । न सांवरे गा वीरा । तैसा इंद्रियग्रामु हा पुरा । अनावरु सदा ॥

"As the wind of the cosmic dissolution cannot be restrained, O Hero, so is this group of senses always uncontrollable."

प्रळयकाळचा Adjective
Pralayakalacha
प्रलयाच्या वेळेचा
Of the time of cosmic dissolution
वारा Noun
Vara
वारा/पवन
Wind
सांवरे Verb
Sanvare
आवरता येणे/नियंत्रित होणे
To be restrained or controlled
इंद्रियग्रामु Noun
Indriyagramu
इंद्रियांचा समूह
The group of senses
अनावरु Adjective
Anavaru
नियंत्रणाबाहेर
Uncontrollable

💡 Meaning

Just as the wind at the time of cosmic dissolution cannot be restrained, O Hero, so is this group of senses always uncontrollable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of the 'Pralaya' wind (the wind at the end of the universe). He explains that just as the catastrophic winds of dissolution are impossible to stop or control, the collective force of the human senses is naturally turbulent. They possess the power to overwhelm the intellect and pull the mind toward worldly desires. This highlights the necessity of spiritual discipline and constant vigilance to master one's own nature.

🎯 Practical Application

In modern life, distractions like social media notifications act like the 'Pralaya' wind. If we do not practice mindfulness, these sensory triggers control our time and focus completely.

📌 Context

Saint Dnyaneshwar explains the turbulent and powerful nature of the human senses to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 61

म्हणोनि इंद्रियें दमिजेत । आणि युक्तीनें विषय सांडिजेत । तरीच हे स्थिरावत । प्रज्ञा पैं ॥ ६१ ॥

"Therefore, the senses should be subdued, and objects of desire should be abandoned with wisdom; only then does this intellect become firm."

इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
दमिजेत Verb
Damijet
संयम करावा
Should be controlled
युक्तीनें Adverb
Yuktine
कौशल्याने किंवा विवेकाने
With skill or wisdom
विषय Noun
Vishaya
भोगाच्या वस्तू
Objects of enjoyment
स्थिरावत Verb
Sthiravat
स्थिर होते
Becomes stable
प्रज्ञा Noun
Pradnya
बुद्धी
Intellect

💡 Meaning

Therefore, one should control the senses and skillfully renounce sensory objects; only then does the intellect become steady.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that physical suppression of the senses is insufficient. One must employ 'Yukti' (skillful means or discernment) to detach the mind from sensory objects. Only when the senses are disciplined and the attraction to worldly pleasures is neutralized through wisdom does the intellect become truly steady and anchored in the Self.

🎯 Practical Application

In modern life, practicing a 'digital detox' by consciously limiting social media usage to focus on personal growth is a practical application of controlling the senses with wisdom.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control and skillful detachment to achieve a steady intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 238

तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥

म्हणोनि तूं आतां । झकविली सांडीं चिंता । धनुष्य घेऊनि हातां । सिद्ध होईं ॥ २३८ ॥

"Therefore, now leave aside this delusive worry; taking the bow in your hands, be prepared."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविली Adjective
Zhakavili
फसवणारी किंवा व्यर्थ
Delusive or vain
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Abandon or discard
चिंता Noun
Chinta
काळजी
Anxiety or worry
धनुष्य Noun
Dhanushya
धनुष्य (कर्तव्याचे प्रतीक)
Bow (symbol of duty)
सिद्ध Adjective
Siddha
तयार
Ready or prepared

💡 Meaning

Therefore, now discard this delusive anxiety; taking the bow in your hands, be ready for action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. He describes Arjuna's worry as 'delusive' (Zhakavili), meaning it is an illusion that prevents him from seeing his true path. The instruction to 'take the bow' is a metaphor for embracing one's destiny and responsibilities without hesitation. It emphasizes that once the path of righteousness is identified, one must stop overthinking and start acting.

🎯 Practical Application

In daily life, when we are paralyzed by the fear of failure or complexity of a task, we should stop worrying and take the first practical step toward our goal. Example: Instead of worrying about a difficult project, start by organizing your tools and beginning the first task.

📌 Context

Lord Krishna urges Arjuna to abandon his mental confusion and prepare for the battle of righteousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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