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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 65

म्हणोनि अर्जुना सांगो किती । जे हे साम्यबुद्धि पावती । तेचि देहधारी होती । परब्रह्म ॥ ६५ ॥

"Therefore, Arjuna, how much can I say? Those who attain this equanimity, they are the Supreme Brahman in embodied form."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
साम्यबुद्धि Noun
Sāmyabuddhi
समत्व बुद्धी
Equanimity of mind
पावती Verb
Pāvatī
प्राप्त करतात
Attain
देहधारी Adjective
Dehadhārī
शरीर धारण केलेले
Embodied
परब्रह्म Noun
Parabrahma
सर्वोच्च तत्व
Supreme Reality

💡 Meaning

Therefore, Arjuna, how much more shall I say? Those who attain this equanimity of mind become the Supreme Brahman itself, even while dwelling in a physical body.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the pinnacle of spiritual realization: Equanimity. He tells Arjuna that those who perceive the same Divine essence in every being transcend the limitations of the physical body. Although they appear to be ordinary humans (embodied), their consciousness is merged with the Supreme Brahman. They are 'Jivanmuktas'—liberated while still alive, as they have conquered the cycle of birth and death through their vision of oneness.

🎯 Practical Application

Practice treating everyone with equal respect regardless of their status or background. For example, helping a stranger with the same sincerity as you would help a close friend, recognizing the same life force in both.

📌 Context

Saint Dnyaneshwar explains the exalted state of those who have achieved perfect equanimity of mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 154

म्हणोनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि आतां | अनुष्ठिजे || १५४ ||

म्हणून हे अर्जुना, तू या कर्माचा त्याग मुळीच करू नकोस; परंतु फळाची आशा सोडून आता त्याचे आचरण कर.

"Therefore, O Archer, this action should not be abandoned at all; but perform it now, having renounced the hope for the fruit."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon / To give up
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In any way / Completely
अनुष्ठिजे Verb
Anushthije
आचरण करावे / करावे
Should be performed / practiced
आशा Noun
Asha
अपेक्षा / इच्छा
Desire / Expectation

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; instead, perform them now by relinquishing the desire for their results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj provides a practical guide to spiritual living. He suggests that total renunciation of action is impossible for a living being. The secret to liberation lies not in stopping work, but in changing the attitude towards it. By performing one's prescribed duties without being motivated by personal gain or 'fruit,' an individual remains free from the karmic cycle. This teaching transforms mundane work into a spiritual practice.

🎯 Practical Application

Focus on the process and quality of your work rather than obsessing over the outcome. For example, a doctor should focus on providing the best treatment possible without being solely driven by the fee or fame.

📌 Context

Saint Dnyaneshwar explains the concept of Nishkama Karma (selfless action) to Arjuna, emphasizing that action itself is not the problem, but the attachment to its results is.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 85

येथ हे सकळही गोत्र । आणि आचार्यादि पवित्र । हे वधावे कीं सर्वत्र । हें न कळे ॥

"Here are all these kinsmen and holy teachers; should they all be slain? This I do not understand."

सकळही Adjective
Sakalahi
सर्व / सगळे
all
गोत्र Noun
Gotra
नातेवाईक / वंशज
kinsmen / clan
आचार्यादि Noun
Acharyadi
गुरु इत्यादी
teachers and others
पवित्र Adjective
Pavitra
शुद्ध / आदरणीय
holy / sacred
वधावे Verb
Vadhave
ठार मारावे
should be killed
न कळे Verb
Na kale
समजत नाही
do not understand

💡 Meaning

Arjuna says: Here are all my kinsmen and holy teachers. Should they all be killed? I do not understand this.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's internal conflict. Arjuna looks at the opposing army and realizes that they are not just enemies but his own kinsmen and revered teachers like Dronacharya. He questions the morality of killing those who deserve respect and love. This represents the universal human struggle between personal attachment and moral duty (Dharma). Arjuna's confusion stems from his inability to see beyond his immediate emotional bonds.

🎯 Practical Application

In daily life, we often face situations where our duty conflicts with our personal feelings. For example, a manager might have to discipline a close friend for poor performance; the struggle to choose duty over emotion is similar to Arjuna's dilemma. It teaches us to seek clarity when emotions cloud our judgment.

📌 Context

Arjuna is overwhelmed with grief and confusion after seeing his relatives and teachers on the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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