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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 50

म्हणौनि कर्म तरी कीजे । परि तें फळाशा त्यजिजे । जैसें बीज तरी पेरिजे । परि दग्ध करूनि ॥

"Therefore, perform your duties, but let go of the craving for rewards. It is like sowing a seed that has been parched; it fulfills the act of sowing but does not sprout into further bondage."

म्हणौनि Adverb
Mhanauni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action or duty
फळाशा Noun
Phalasha
फळाची इच्छा
Desire for results
त्यजिजे Verb
Tyajije
त्याग करावा
Should be abandoned
बीज Noun
Beej
बी
Seed
पेरिजे Verb
Perije
पेरावे
Should be sown
दग्ध Adjective
Dagdha
भाजलेले किंवा जळलेले
Roasted or burnt

💡 Meaning

Therefore, perform your actions, but renounce the desire for their fruits. Just as a seed is sown after being roasted so it won't sprout, actions without attachment do not cause bondage.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of Nishkama Karma (selfless action). He advises that one must perform their duties but renounce the attachment to the results. He employs a powerful agricultural metaphor: just as a seed that has been roasted (dagdha) loses its potential to sprout even when sown in fertile soil, an action performed without the desire for fruit loses its power to bind the individual to the cycle of rebirth. Such actions are transformed into 'Akarma' (inaction in action), leading the seeker toward spiritual liberation while they remain active in the world.

🎯 Practical Application

In professional life, focus on the excellence of your task rather than obsessing over the promotion or bonus. This 'roasted seed' approach ensures high-quality work without the anxiety of the outcome.

📌 Context

Saint Dnyaneshwar explains the technique of performing actions without incurring karmic bondage, using the metaphor of roasted seeds.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 78

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां मार्गु । जैसा एकाचि कार्याचा प्रसंगु । दोहीं ठायीं ॥ ७८ ॥

"Therefore, Sanyasa and Yoga are but one path; as if the same purpose is served in two different ways."

संन्यासु Noun
Sanyasu
कर्माचा त्याग / संन्यास
Renunciation of action
योगु Noun
Yogu
कर्मयोग / निष्काम कर्म
Path of selfless action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path or way
एकचि Adjective
Ekachi
एकच
Only one
प्रसंगु Noun
Prasangu
प्रसंग किंवा हेतू
Occasion or context
दोहीं Adjective
Dohin
दोन्ही
Both

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as the same task might be undertaken in two different ways or contexts.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Action). He argues that although they appear distinct in practice—one focusing on the cessation of action through knowledge and the other on performing action without attachment—their essence and ultimate destination are identical. Just as two different methods can be employed to achieve a single objective, these two spiritual disciplines lead the seeker to the same state of liberation (Moksha).

🎯 Practical Application

In professional life, performing your duties with full dedication but without being emotionally attached to the rewards is the practical application of this verse. For example, a teacher focusing on the growth of students rather than just their salary embodies this unity of action and renunciation.

📌 Context

Arjuna asks Krishna to clarify which is superior: the renunciation of action or the yoga of action. Dnyaneshwar Maharaj explains their essential unity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 223

म्हणोनि उचित जे कर्म । आणि आचरावे हेचि परम । येणे पाविजे मोक्षधाम । नि:संशयो ॥ २२३ ॥

"Therefore, perform the appropriate duty as the highest goal; through this, one undoubtedly reaches the abode of liberation."

उचित Adjective
uchit
योग्य किंवा विहित
proper or appropriate
आचरावे Verb
acharave
आचरण करावे किंवा पाळावे
should practice or perform
परम Adjective
param
सर्वोच्च किंवा श्रेष्ठ
supreme or highest
पाविजे Verb
pavije
प्राप्त होते
is attained
मोक्षधाम Noun
mokshadham
मुक्तीचे स्थान
abode of liberation
नि:संशयो Adverb
nihsanshayo
शंका नसलेले किंवा नक्कीच
undoubtedly

💡 Meaning

Therefore, perform the duty that is appropriate for you, considering it supreme. By doing this, one undoubtedly attains the state of liberation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that performing one's prescribed duty (Swadharma) is the highest form of spiritual practice. When an individual performs their actions as a supreme obligation without being attached to the results, those actions do not create bondage. Instead, they purify the mind and lead the seeker to the ultimate state of liberation (Moksha) without any doubt.

🎯 Practical Application

In a professional setting, focusing on the quality of your work rather than just the promotion or salary is 'Uchit Karma'. This dedication leads to professional excellence and inner peace, which is a form of liberation from work-related stress.

📌 Context

Saint Dnyaneshwar explains how performing one's duty without attachment leads to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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