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Monday, 03 December 2018
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 148

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform the appropriate action and the prescribed duty; perform them excellently, having abandoned the hope for rewards."

उचित Adjective
uchit
योग्य किंवा परिस्थितीला साजेसे
appropriate or proper
विहित Adjective
vihit
शास्त्राने नेमून दिलेले किंवा विहित केलेले
prescribed or ordained
आचरावे Verb
acharave
आचरण करावे किंवा कृतीत आणावे
should practice or perform
उत्तम Adjective
uttam
सर्वोत्कृष्ट रीतीने
excellently or perfectly
फळाशा Noun
phalasha
फळाची आशा किंवा अपेक्ष
desire for results
सांडूनि Verb
sanduni
त्याग करून किंवा सोडून देऊन
having abandoned or giving up

💡 Meaning

Therefore, perform those actions which are appropriate and those duties which are prescribed, doing them excellently while renouncing the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar encapsulates the essence of Karma Yoga. He advises that an individual should not act based on personal whims or selfish desires. Instead, one should identify actions that are 'Uchit' (appropriate to the situation) and 'Vihit' (prescribed by one's moral and social duty). These actions must be executed with the highest level of excellence ('Uttam'). The spiritual core of this teaching lies in 'Phalasha Sanduni'—performing the action while completely renouncing the craving for its rewards. By doing so, the worker remains untainted by the psychological burden of success or failure, leading to spiritual liberation through selfless service.

🎯 Practical Application

A professional should focus on delivering the highest quality of work (duty) without being constantly distracted by thoughts of a promotion or bonus (fruit), which ensures both mental peace and professional excellence.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 229

म्हणोनि कर्माचिया आहाती । जेणें लाविली ज्ञानाची दीप्ति । तयाचीं कर्मां जळती । संशयो नाहीं ॥

"Therefore, he who has lit the flame of knowledge in the fireplace of actions, his actions are consumed by it; of this, there is no doubt."

कर्माचिया Noun
karmachiya
कर्माच्या
of actions
आहाती Noun
aahati
कुंडात किंवा अग्नीत
in the sacrificial pit or fire
दीप्ति Noun
dipti
प्रकाश किंवा ज्योत
light or flame
जळती Verb
jalati
जळून जातात
are burnt
संशयो Noun
sanshayo
शंका
doubt

💡 Meaning

Therefore, he who has kindled the light of knowledge in the sacrificial pit of actions, his actions are burnt away; there is no doubt about this.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that just as fire reduces fuel to ashes, the illumination of self-knowledge (Jnana) incinerates the binding nature of all actions (Karma). When a seeker realizes that the true Self is not the doer, the causal chain of action and reaction is broken. This spiritual insight ensures that no new karmic seeds are sown and old ones are neutralized.

🎯 Practical Application

Apply this by performing your daily duties without the egoistic attachment of being the 'doer'. For example, if you help someone, do it as a natural act of kindness rather than expecting a return or feeling superior, which keeps your mind free from karmic stress.

📌 Context

Saint Dnyaneshwar explains how the fire of knowledge destroys the bondage of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 98

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे दुःखमूळ अनंता । व्याधी येणे ॥

"Therefore, O son of Pandu, do not indulge in these sensory objects at all; for they are the root of infinite misery and the cause of ailments."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sensory objects/pleasures
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
भजावे Verb
Bhajave
सेवन करावे / आसक्ती धरावी
To indulge or worship
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of suffering
व्याधी Noun
Vyadhi
रोग किंवा आजार
Disease or ailment

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, as they are the root of infinite sorrow and the source of all ailments.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns that sensory pleasures are the root cause of endless suffering and spiritual diseases. While they may seem attractive initially, they lead to a cycle of attachment and pain. A seeker of truth should avoid being consumed by these temporary gratifications to achieve lasting peace and avoid the 'diseases' of worldly existence.

🎯 Practical Application

Excessive use of digital entertainment or unhealthy habits provides instant gratification but leads to long-term mental and physical health issues. Practicing moderation is the key to a healthy life.

📌 Context

Saint Dnyaneshwar explains the fleeting and painful nature of sensory pleasures to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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