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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 282

म्हणौनि तो निभ्रांत। जयाचे इंद्रियें स्वाधीन होत। तयाचीच प्रज्ञा जाणावी स्थिर। पैं गा॥

"Therefore, he is undoubtedly the one whose senses are under control; know his wisdom to be steady, O Arjuna."

निभ्रांत Adjective
Nibhranta
निःसंशय / खात्रीने
Undoubtedly / Certainly
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
स्वाधीन Adjective
Swadhina
स्वतःच्या ताब्यात
Under one's own control
प्रज्ञा Noun
Pradnya
बुद्धी / ज्ञान
Wisdom / Intellect
स्थिर Adjective
Sthira
अढळ / शांत
Steady / Stable
जाणावी Verb
Janavi
समजावी / ओळखावी
Should be known

💡 Meaning

Therefore, know for certain that the wisdom of that person is steady whose senses are completely under his control.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the hallmark of a 'Sthitaprajna' (one with steady wisdom) is complete mastery over the senses. Just as a tortoise withdraws its limbs, a wise person withdraws their senses from worldly distractions. When the senses are no longer pulling the mind in different directions, the intellect becomes firmly rooted in the self. This state of sensory control is presented as the definitive proof of spiritual stability.

🎯 Practical Application

In modern life, this can be applied as digital detox or emotional regulation. For example, choosing not to react impulsively to a provocative comment online shows that your senses and mind are under your control, leading to mental peace.

📌 Context

Shri Krishna explains to Arjuna that mastery over the senses is the prerequisite for a steady and peaceful intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 78

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ७८ ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, having abandoned the desire for fruits."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
नेमून दिलेले किंवा शास्त्रसंमत
Prescribed or ordained
आचरावे Verb
Acharave
आचरण करावे किंवा करावे
Should perform or practice
फळाशा Noun
Phalasha
फळाची आशा किंवा अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned or giving up

💡 Meaning

Therefore, perform the appropriate and prescribed duties excellently, having abandoned the desire for their results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the essence of Nishkama Karma (selfless action). He advises that an individual should not act based on personal whims but should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed by one's duty or Dharma). The most crucial aspect is to perform these duties with excellence while completely relinquishing the desire for the fruits of those actions. This detachment prevents the accumulation of karmic debt and leads to spiritual liberation.

🎯 Practical Application

A professional should focus on delivering high-quality work for the benefit of the organization and society, rather than being constantly distracted by thoughts of a promotion or bonus.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains the path of action to Arjuna, emphasizing selfless duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 217

जेथ कर्म नाम आटले । कर्तेपणही हारपले । तेथ अकर्म सहज जाहले । आपणचि ॥ २१७ ॥

"Where the name of action is dissolved, and the sense of doership is lost, there 'inaction' happens naturally by itself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
आटले Verb
Aatale
संपले किंवा विरघळले
Dissolved or evaporated
कर्तेपण Noun
Kartepan
मी करतो हा भाव (अहंकार)
Sense of doership (ego)
हारपले Verb
Harapale
नाहीसे झाले किंवा हरवले
Lost or vanished
अकर्म Noun
Akarma
बंधमुक्त कर्म
Inaction or non-binding action
सहज Adverb
Sahaj
नैसर्गिकरित्या
Naturally or effortlessly
आपणचि Pronoun
Aapanachi
स्वतःहून
By itself

💡 Meaning

Where the very name of action is dissolved and the sense of doership is lost, there 'inaction' (non-binding action) occurs naturally by itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of Karma Yoga. When a seeker attains self-realization, the very concept of 'action' as a separate entity dissolves because the 'doer' (ego) has vanished. Even though the physical body continues to perform actions in the world, since there is no sense of 'I am doing this,' the actions do not create any karmic bondage. This state is called 'Akarma'—where action exists physically but is non-existent spiritually. It is a natural state of being for the enlightened.

🎯 Practical Application

Apply this by performing your professional or personal duties without being attached to the result or the pride of being the 'achiever'. For example, a doctor treating a patient should feel they are an instrument of healing rather than the sole cause of the cure, which leads to mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where action and inaction merge due to the absence of ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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