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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 79

म्हणौनि बाह्य हे विषय । सांडूनि सांडिजेत न होय । जरी अंतरीं अतिशय । विरक्ति असे ॥

"Therefore, these external sense-objects cannot be truly abandoned by merely leaving them, unless there is intense detachment within."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरचे
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Having abandoned
विरक्ति Noun
Virakti
अनासक्ती / ओढ नसणे
Detachment
अंतरीं Noun
Antari
हृदयात / मनात
Within the heart

💡 Meaning

External objects cannot be truly renounced just by leaving them physically; it is only possible when there is a deep sense of detachment within the heart.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that renunciation is a state of mind rather than a physical act. One might physically distance themselves from worldly pleasures, but if the mental craving persists, the attachment remains. True liberation comes when the mind itself becomes indifferent to sensory attractions through wisdom and spiritual understanding. Without internal detachment (Virakti), external renunciation is superficial and ineffective.

🎯 Practical Application

In modern life, deleting a social media app is an external act, but if you constantly think about notifications, you haven't truly quit. True detachment is when you no longer feel the urge to check it because you understand its impact on your focus.

📌 Context

Saint Dnyaneshwar explains that true renunciation is an internal state of mind rather than just a physical act of giving up objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 38

सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ॥

सुख आणि दुःख । समान मानूनि देख । लाभ आणि अलेख । जयापरी ॥

"Treating pleasure and pain, gain and loss, victory and defeat as the same, prepare yourself for the fight; in this way, you will not incur sin."

सुख Noun
Sukha
आनंद
Pleasure
दुःख Noun
Dukha
वेदना
Pain
समान Adjective
Samana
सारखे
Equal
देख Verb
Dekha
पाहणे किंवा मानणे
Consider or See
लाभ Noun
Labha
फायदा
Gain
अलेख Noun
Alekha
तोटा किंवा हानी
Loss

💡 Meaning

Treat pleasure and pain, gain and loss, victory and defeat as equal, and then engage in battle; thus you shall not incur sin.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that one should maintain mental balance amidst the dualities of life. By treating success and failure, or joy and sorrow, as equal, and focusing solely on the performance of duty, an individual remains untouched by the karmic consequences (sin). This is the essence of Nishkama Karma, where the action is performed as an offering rather than for personal gain.

🎯 Practical Application

In professional life, focus on the quality of your work rather than worrying about the promotion or the fear of failure. This mindset reduces stress and improves overall performance.

📌 Context

Lord Krishna explains the concept of equanimity to Arjuna, urging him to perform his duty without being affected by dualities like joy and sorrow.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 251

म्हणोनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म हेतूरहित। आचरें तूं॥

"Therefore, whatever is appropriate and comes to you by circumstance, perform that action without any motive."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Right
अवसरेंकरूनि Adverb
Avasareṅkarūni
प्रसंगानुसार / वेळेनुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained / Destined
हेतूरहित Adjective
Hetūrahita
फळाची अपेक्षा न ठेवता
Without motive / Selfless
आचरें Verb
Ācareṃ
कर / आचरण कर
Perform / Practice

💡 Meaning

Therefore, whatever is appropriate and comes to you by the necessity of the occasion, perform that action without any selfish motive.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that one should perform actions that are morally right and necessitated by the current situation. The crucial aspect is to abandon the 'motive' or 'desire for results' (Hetu). When an individual performs their duty without ego and without attachment to the outcome, the action becomes a form of worship and does not create new karmic debt.

🎯 Practical Application

In professional life, if a task is assigned to you that is part of your duty, focus on doing it with excellence rather than constantly worrying about the promotion or bonus it might bring.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the method of performing actions that do not lead to bondage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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