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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 86

म्हणोनि उचित जे कर्म । आणि आचरतां जे सद्धर्म । तेचि करीं तूं मनोधर्म । राखूनियां ॥ ८६ ॥

"Therefore, perform that duty which is appropriate and which constitutes righteous conduct, keeping your mind steady."

उचित Adjective
uchit
योग्य किंवा विहित
appropriate or proper
कर्म Noun
karma
कार्य किंवा कर्तव्य
action or duty
सद्धर्म Noun
saddharma
सदाचार किंवा चांगला धर्म
righteous conduct
मनोधर्म Noun
manodharma
मनाची वृत्ती किंवा स्वभाव
mental disposition or attitude
राखूनियां Verb
rakhuniya
सांभाळून किंवा राखून
maintaining or keeping

💡 Meaning

Therefore, perform the duty that is appropriate and righteous, while maintaining control over your mind.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that since action is an inherent part of human existence, one should focus on 'Uchit Karma'—actions that are appropriate to one's role and situation. These actions must align with 'Saddharma' (righteousness). He advises that such duties should be performed by maintaining a steady 'Manodharma' (mental state), implying that the internal attitude of detachment and focus is as important as the external action itself.

🎯 Practical Application

In professional life, instead of working half-heartedly, one should perform their assigned tasks with integrity and focus, treating work as a form of worship.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and righteous duties with a balanced mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 41

तयांची बुद्धी एकचि पांडवा | जेवीं गंगेचा ओघ सिधवा | मिळे जैसा बरवा | समुद्रासी ||

"Their intellect is one-pointed, O Pandava, just as the flow of the Ganges goes straight and meets the ocean beautifully."

तयांची Pronoun
Tayanchi
त्यांची
Their
बुद्धी Noun
Buddhi
विचारशक्ती / बुद्धी
Intellect
ओघ Noun
Ogh
प्रवाह
Flow / Stream
सिधवा Adjective
Sidhava
सरळ
Straight
बरवा Adverb
Barava
उत्तम प्रकारे
Beautifully / Well
समुद्रासी Noun
Samudrasi
समुद्राला
To the ocean

💡 Meaning

O Arjuna, the intellect of those who are steady is like the flow of the Ganges, which moves straight and merges beautifully into the ocean.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of 'Vyavasayatmika Buddhi' (resolute intellect). He compares the intellect of a realized soul to the flow of the river Ganges. Just as the Ganges flows straight and merges into the ocean without being diverted by obstacles, the intellect of a seeker who is fixed in spiritual truth moves directly towards the Divine. It does not wander among various worldly desires or distractions, maintaining a singular, powerful focus on the ultimate goal.

🎯 Practical Application

To achieve any significant goal in life, one must remain focused like a river's flow. For example, while working on a professional project, avoiding multitasking and focusing on one task at a time leads to excellence and success.

📌 Context

Lord Krishna explains the nature of a resolute and one-pointed intellect to Arjuna through Saint Dnyaneshwar's commentary.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 167

तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ । पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥

म्हणोनि तूं अर्जुना | या इंद्रियांसी करीं दमना | मग हा पापरूपी जो महामदना | तो आपणचि नासेल || १६७ ||

"Therefore, Arjuna, control these senses; then this sinful great desire will be destroyed by itself."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses
दमना Noun
Damana
संयम किंवा ताबा
Restraint or control
पापरूपी Adjective
Paparupi
पापाच्या स्वरूपातील
In the form of sin
महामदना Noun
Mahamadana
मोठा काम किंवा वासना
Great desire or lust
नासेल Verb
Nasel
नष्ट होईल
Will be destroyed

💡 Meaning

Therefore, O Arjuna, restrain your senses first. By doing this, the sinful great desire (lust) will perish on its own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that 'Kama' (desire) is a formidable foe that destroys both theoretical knowledge (Jnana) and practical realization (Vijnana). By practicing 'Indriya-Nigraha' (sensory restraint), one cuts off the fuel that feeds this desire. When the senses are no longer allowed to wander aimlessly toward worldly pleasures, the ego-driven desire loses its power and eventually perishes, allowing the seeker to progress on the spiritual path.

🎯 Practical Application

In modern life, if you are trying to maintain a healthy diet but feel tempted by junk food, practicing sensory control by not looking at or buying such food is 'Indriya-Damana'. Over time, the craving itself disappears.

📌 Context

Lord Krishna advises Arjuna on the primary method to conquer desire, which is the root of all sins, by first controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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