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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 154

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म कीं पाहे । तोचि तो पुरुषु जाणावा । ज्ञानिया जगीं ॥

"He who sees inaction in action, and action in inaction, is wise among men; he is a Yogi and a performer of all actions."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्तेपणाचा अभाव
Inaction or non-attachment
पाहे Verb
Pahe
पाहतो किंवा अनुभवतो
Sees or perceives
पुरुषु Noun
Purushu
मनुष्य किंवा व्यक्ती
Person or man
ज्ञानिया Noun
Jnaniya
ज्ञानी किंवा आत्मबोध झालेला
Enlightened or wise

💡 Meaning

One who sees inaction in action and action in inaction is the truly wise person among men.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the concept of seeing inaction in action. A realized soul understands that while the body and senses perform actions, the true Self (Atman) remains a non-doer. Conversely, a person who physically refrains from work but remains mentally attached to the fruits of action is still 'acting'. The one who transcends this duality is considered the most intelligent among men.

🎯 Practical Application

In a professional setting, if you complete your projects with full dedication but without the ego of being the sole achiever, you remain stress-free and balanced regardless of the outcome.

📌 Context

Shri Krishna explains the paradox of action and inaction to Arjuna, defining who a true sage is.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 194

म्हणोनि कर्माचेनि आधारे । जो कर्मबंधुचि निवारे । तो उपायु येणें प्रकारें । दाविला तुज ॥

"Therefore, the means by which the bondage of action is removed through action itself has been shown to you in this manner."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचेनि Noun
Karmacheni
कर्माच्या
Of action
आधारे Noun
Adhare
साहाय्याने / आधाराने
With the help of
कर्मबंधु Noun
Karmabandhu
कर्माचे बंधन
Bondage of action
निवारे Verb
Nivare
नष्ट करतो / दूर करतो
Removes / Destroys
उपायु Noun
Upayu
मार्ग / युक्ती
Method / Remedy
दाविला Verb
Davila
दाखवला
Shown

💡 Meaning

Therefore, I have shown you the method by which, with the help of action itself, the bondage of action is removed.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the paradox of Karma Yoga. Usually, actions bind an individual to the cycle of cause and effect. However, when the same actions are performed as a sacrifice (Yajna) or with the realization of non-doership, they become the very tool to dissolve those bonds. This 'skill in action' is the secret path shown to Arjuna, where one remains active in the world yet spiritually free.

🎯 Practical Application

Focus on the quality of your work rather than worrying about the results. Example: A student should focus entirely on understanding the subject rather than just the grades, which leads to true knowledge and less stress.

📌 Context

Lord Krishna concludes the explanation of how performing actions with the right knowledge leads to liberation rather than entanglement.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 311

म्हणोनि तूं आतां । झकविजे नको भ्रांता । सांडूनि हे चिंता । झुंझसी वेगा ॥ ३११ ॥

"Therefore, do not be deceived now, O deluded one; casting aside this worry, fight quickly."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Jhakavije
फसवले जाणे किंवा भ्रमात पडणे
To be deluded or deceived
भ्रांता Noun
Bhranta
भ्रमित झालेला
One who is confused
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
चिंता Noun
Chinta
काळजी
Anxiety or worry
झुंझसी Verb
Jhunjhasi
युद्ध कर
Fight
वेगा Adverb
Vega
त्वरित किंवा वेगाने
Quickly

💡 Meaning

Therefore, O Arjuna, do not be deluded now. Cast away this anxiety and engage in the battle quickly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Krishna's final push to Arjuna to overcome his hesitation. The term 'Jhakavije' suggests that Arjuna is being deceived by his own emotions and false sense of attachment. Krishna advises him that 'Chinta' (worry) is an obstacle to 'Dharma' (duty). By telling him to fight 'quickly', Krishna emphasizes that once the truth of the soul is understood, there should be no delay in taking righteous action. It is a call to move from paralysis of analysis to decisive action.

🎯 Practical Application

When faced with a difficult decision or a daunting task, one should stop overthinking and focus on the immediate duty. Example: A student feeling overwhelmed by exams should stop worrying about the results and start studying diligently.

📌 Context

Lord Krishna urges Arjuna to abandon his mental confusion and perform his righteous duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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