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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 85

जेणें अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

जेणे अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

"He who has seen happiness within, who is comforted by self-knowledge, he alone has become Parabrahma, while still in the body."

जेणें Pronoun
Jene
ज्याने
The one who
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within the heart or mind
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
आत्मबोधें Noun
Aatmabodhe
आत्मज्ञानाने
By self-knowledge
सुखावला Verb
Sukhavala
आनंदी झाला
Became happy
परब्रह्म Noun
Parabrahma
परमात्मा किंवा सर्वोच्च तत्व
The Supreme Reality
देहींच Noun
Dehicha
शरीरात असतानाच
While still in the body

💡 Meaning

One who has discovered happiness within and is satisfied by self-knowledge becomes the Supreme Reality even while residing in the body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the concept of 'Jivanmukta'—one who is liberated while still living in the physical body. He emphasizes that true, everlasting happiness is not found in external objects but within one's own self. When an individual attains self-knowledge (Atma-bodha), their dependence on the material world for joy ceases. Such a person realizes their identity with Parabrahma (the Supreme Consciousness) even before the death of the physical body.

🎯 Practical Application

In modern life, we often seek happiness in gadgets or social media validation. This verse teaches us to find contentment in our own growth and character. Example: A person who remains calm and happy through meditation, regardless of external chaos, practices this teaching.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person who has attained spiritual enlightenment and inner bliss.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 278

जैसा पूर्णत्वें भरला । समुद्रु न पाविजे ओहोळां । आणि सरितांही न संडला । मर्यादेसी ॥ २७८ ॥

"As the ocean is full to the brim, it is not affected by the streams, nor does it leave its boundary for the rivers."

पूर्णत्वें Adverb
Purnatve
पूर्णपणे
completely
समुद्रु Noun
Samudru
सागर
ocean
ओहोळां Noun
Ohola
ओढे किंवा नाले
streams or rivulets
सरितांही Noun
Saritanhi
नद्यांनी सुद्धा
by rivers also
संडला Verb
Sandala
सोडली किंवा त्यागली
abandoned or left
मर्यादेसी Noun
Maryadesi
मर्यादेला किंवा सीमेला
to the boundary

💡 Meaning

Just as the ocean is completely full and is neither increased by streams nor does it cross its limits when rivers join it, so is the wise man.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar compares a self-realized soul to the ocean. The ocean is inherently full and complete. During the monsoon, countless streams and rivers flow into it, yet the ocean never exceeds its boundaries or loses its composure. Similarly, even if sensory pleasures or external circumstances approach a wise person, they do not disturb his inner peace. He remains anchored in his true self, unaffected by the influx of worldly desires.

🎯 Practical Application

Maintain emotional stability in both success and failure. For example, if you receive a promotion, don't become arrogant, and if you face a loss, don't lose hope; stay composed like the ocean.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) using the metaphor of the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 198

म्हणोनि तूं अर्जुना | या सकळां कर्मां पाहुना | वेगळा होउनि आपणा | विचारीं पां || १९८ ||

"Therefore, O Arjuna, viewing all these actions as a guest, be separate from them and reflect."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सकळां Adjective
Sakalan
सर्व
All
पाहुना Noun
Pahuna
पाहुणा किंवा साक्षीदार
Guest or Witness
वेगळा Adjective
Vegala
अलिप्त किंवा भिन्न
Separate or Detached
विचारीं Verb
Vichari
विचार कर
Contemplate or Think

💡 Meaning

Therefore, O Arjuna, look at all these actions as a guest (witness); separate yourself from them and contemplate.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar advises Arjuna to adopt the perspective of a 'guest' (witness) towards his actions. A guest resides in a house but does not claim ownership or get entangled in its affairs. Similarly, one should perform their duties without the ego of being the 'doer'. By mentally separating the self from the action, one attains the state of a witness (Sakshi-bhava), which is the essence of Karma Yoga. This detachment prevents the accumulation of karmic debt and leads to spiritual freedom.

🎯 Practical Application

In professional or personal life, perform your tasks with full dedication but without letting your ego take ownership of the results. For example, if you lead a team to success, view yourself as an instrument of the work rather than the sole creator of the success.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's advice to Arjuna on how to perform actions without being bound by them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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