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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 227

म्हणौनि उचित जे कर्म । आणि आचरतां जे अधर्म । तेथ विवेकें सप्रेम । वर्तत जावें ॥ २२७ ॥

"Therefore, perform that which is appropriate action, ensuring it does not lead to unrighteousness; act therein with discernment and love."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Prescribed
कर्म Noun
Karma
कार्य / कर्तव्य
Action / Duty
अधर्म Noun
Adharma
पाप / अयोग्य वर्तन
Unrighteousness
विवेकें Adverb
Viveke
विचारपूर्वक / सारासार विचाराने
With discernment
सप्रेम Adverb
Saprema
प्रेमाने / आवडीने
With love / devotion
वर्तत Verb
Vartata
वागणे / आचरण करणे
Behaving / Acting

💡 Meaning

Therefore, perform appropriate duties that do not lead to unrighteousness, acting with discernment and love.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the synthesis of discernment (Viveka) and devotion (Prema) in action. He advises that one should perform only those actions that are appropriate and righteous. The performance should not be mechanical; it must be guided by a clear understanding of right and wrong and executed with a heart full of love or dedication. This balanced approach ensures that action (Karma) does not become a cause of bondage but a path to spiritual liberation.

🎯 Practical Application

When working in a professional environment, ensure your actions are ethical (Viveka) and perform your tasks with genuine interest and care (Saprema) rather than just for a paycheck. For example, a teacher should teach not just to finish the syllabus, but with a genuine desire to help students grow.

📌 Context

Saint Dnyaneshwar explains how a seeker should perform their worldly duties without falling into unrighteousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 28

तरी उपजे तें नाशे । नाशलें पुनरपि दिसे । हें घटिकायंत्राचें जैसें । परिभ्रमे ॥ २८ ॥

"That which is born dies, and that which is dead is born again; this cycle revolves like a water-wheel."

उपजे Verb
Upaje
जन्माला येते
is born
नाशे Verb
Nashe
नष्ट होते
perishes
पुनरपि Adverb
Punarapi
पुन्हा एकदा
again
घटिकायंत्राचें Noun
Ghatikayantrache
रहाटगाडग्याप्रमाणे
like a water-wheel
परिभ्रमे Verb
Paribhrame
सतत फिरते
revolves continuously

💡 Meaning

That which is born must perish, and that which has perished appears again. This cycle revolves continuously like a water-wheel.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a 'Ghatika-yantra' (a traditional water-wheel used in wells) to describe the cycle of existence. He explains that birth and death are two inseparable phases of the same process. Just as the buckets on a wheel descend empty and return full in a continuous loop, the soul transitions through various forms. This scholarly interpretation emphasizes that change is the fundamental law of the universe, and grieving over the inevitable transformation of the physical body is a result of ignorance.

🎯 Practical Application

This teaching encourages emotional resilience. For example, when facing a major life transition or loss, one should remember that every end is a new beginning, helping to maintain mental balance.

📌 Context

Saint Dnyaneshwar explains the inevitability of birth and death to Arjuna, illustrating the cyclical nature of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 166

नासतो विद्यते भावो नाभावो विद्यते सतः । उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः ॥

जेथें न येणें ना जाणें । न वाढणें ना सुकणें । तें अविनाश म्हणिजे जाणें । तत्त्ववेत्त्यां ॥

"Where there is no coming or going, no growth or decay; that is known as the Indestructible by the knowers of Truth."

येणें Noun
Yene
येणे (जन्म)
Coming or birth
जाणें Noun
Jane
जाणे (मृत्यू)
Going or death
वाढणें Noun
Vadhne
वृद्धी होणे
Growth
सुकणें Noun
Sukne
क्षीण होणे किंवा सुकणे
Decay or withering
अविनाश Adjective
Avinash
ज्याचा नाश होत नाही असा
Indestructible
तत्त्ववेत्त्यां Noun
Tattvavettyan
सत्य जाणणारे ज्ञानी
Knowers of the ultimate truth

💡 Meaning

That which has no coming or going, no growth or decay, is known as the Indestructible by the seers of truth.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj defines the nature of the Eternal Self (Atman). He states that the ultimate reality is devoid of the six transformations of existence (birth, existence, growth, change, decay, and death). Unlike material objects that change over time, the spiritual essence remains constant. It does not increase in value or decrease in strength. This unchanging principle is what philosophers and seers call 'Indestructible'. It emphasizes that while the body and world are transient, the core consciousness is eternal.

🎯 Practical Application

Apply this by realizing that your inner peace should not depend on external gains or losses. Example: Just as a screen remains unchanged regardless of the movie playing on it, keep your inner self steady despite life's ups and downs.

📌 Context

Saint Dnyaneshwar explains the distinction between the eternal reality (Sat) and the temporary appearance (Asat) based on Bhagavad Gita 2.16.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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