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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 151

जेथें अर्जुना हें संचले । तेथें मन हें मुदलें मुकलें । मग बुद्धीचें पाऊल सांडवलें । आपणया आपण ॥ १५१ ॥

जेथे अर्जुना हे संचले | तेथे मन हे मुदले मुकले | मग बुद्धीचे पाऊल सांडवले | आपणया आपण || १५१ ||

"Where this knowledge is gathered, O Arjuna, there the mind is fundamentally lost; then the step of the intellect is dropped, by oneself in oneself."

संचले Verb
Sanchale
साठवले किंवा प्रकट झाले
Accumulated or manifested
मुदलें Adverb
Mudale
मुळापासून किंवा पूर्णपणे
From the root or entirely
मुकलें Verb
Mukale
नाहीसे झाले किंवा मुकले
Lost or vanished
सांडवलें Verb
Sandavale
सुटले किंवा थांबले
Dropped or stopped
आपणया Pronoun
Apanaya
स्वतःला
To oneself

💡 Meaning

O Arjuna, where this self-knowledge is established, the mind is completely lost, and the intellect loses its footing; one becomes established in one's own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. When the light of the Self (Atman) shines, the mind, which is the source of all desires and distractions, loses its existence entirely. Even the intellect (Buddhi), which functions through logic and differentiation, finds no ground to walk upon. The seeker becomes one with their true self, transcending the dualities of the material world and entering a state of pure consciousness.

🎯 Practical Application

In moments of extreme stress, practicing mindfulness helps us detach from the chaotic mind and find a center of peace within ourselves, leading to better clarity and decision making.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-knowledge and how the mind and intellect dissolve in that state.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 136

तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥

म्हणोनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥ १३६ ॥

"Therefore, now, cast away this deluded anxiety; rise quickly, O son of Pandu, and take up the bow."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविली Adjective
Zhakavili
व्यर्थ किंवा चुकीची
Deluded or vain
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Discard or give up
चिंता Noun
Chinta
काळजी
Anxiety or worry
वेगीं Adverb
Vegi
त्वरेने किंवा लवकर
Quickly
पंडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu
धनुष्य Noun
Dhanushya
कोदंड
Bow

💡 Meaning

Therefore, O Arjuna, discard this vain anxiety. Rise quickly, O son of Pandu, and take up your bow.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. He explains that Arjuna's anxiety is 'Zhakavili' (deluded), meaning it stems from a lack of true knowledge. By addressing him as 'Pandusuta', Krishna reminds Arjuna of his noble lineage and the expectations of a warrior. The command to 'pick up the bow' is a metaphor for overcoming mental paralysis and engaging in one's righteous duty (Dharma) without being attached to the emotional outcome.

🎯 Practical Application

When faced with a daunting task or a difficult situation, instead of overthinking or succumbing to fear, one should focus on the immediate action required. Example: A student feeling overwhelmed by exams should stop worrying about the results and start studying with determination.

📌 Context

Lord Krishna urges Arjuna to abandon his grief and stand up to perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 151

म्हणौनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform those actions which are appropriate and those duties which are prescribed, practicing them excellently by renouncing the desire for fruit."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / उचित
Appropriate
विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित
Prescribed
आचरावे Verb
Acharave
आचरण करावे
Should practice
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Renouncing

💡 Meaning

Therefore, perform only those actions which are appropriate and righteous, doing them excellently while giving up the desire for results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should perform actions that are both appropriate (Uchita) and righteous (Vihita). The essence of this teaching is to perform one's duties with excellence but without any attachment to the fruits of those actions. By abandoning 'Phalasha' (the craving for results), the individual remains free from the psychological burden of success or failure, allowing the action to become a path toward spiritual liberation.

🎯 Practical Application

In a professional environment, focus on delivering high-quality work as your primary responsibility rather than constantly worrying about a promotion or bonus. This focus on duty leads to excellence and mental peace.

📌 Context

In this verse, Saint Dnyaneshwar explains the practical application of Nishkama Karma (selfless action) as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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