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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 70

जेथ संकल्पाचां पायीं । विरक्तीचीं लेणीं पाही । तो संन्यासी म्हणों येई । जगीं एकु ॥ ७० ॥

जेथ संकल्पाच्या पायी । विरक्तीची लेणी पाही । तो संन्यासी म्हणो येई । जगी एकु ॥ ७० ॥

"Where at the feet of resolve, one sees the ornaments of detachment; he alone may be called a Sanyasi in this world."

संकल्पाचां Noun
Sankalpacham
संकल्पाच्या किंवा इच्छेच्या
Of resolve or intention
विरक्तीचीं Noun
Viraktichim
वैराग्याची किंवा अलिप्ततेची
Of detachment
लेणीं Noun
Lenim
दागिने किंवा अलंकार
Ornaments
संन्यासी Noun
Sanyasi
त्यागी किंवा संन्यासी
Renunciant
जगीं Noun
Jagim
जगामध्ये
In the world

💡 Meaning

One who possesses the ornaments of detachment at the very feet of their resolves is the only true Sanyasi in this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines renunciation. He posits that a true Sanyasi is not defined by external appearances but by the presence of detachment (Virakti) at the very root of their intentions (Sankalpa). When a person can observe their own desires without being enslaved by them, they wear the 'ornaments of detachment.' This internal mastery over the mind's impulses is the hallmark of a genuine spiritual seeker in this world.

🎯 Practical Application

In daily life, practice mental balance. For example, if you plan a career move and it doesn't work out, instead of falling into despair, maintain your composure. This ability to remain detached from the outcome of your desires is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the internal state of a true Sanyasi, emphasizing mental detachment over physical renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 112

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्म तंव अकर्म । आणि अकर्मींही कर्म । हें जाणे तोचि परम । पुरुषु गा ॥

"Where there is action, there is inaction; and in inaction, there is action. He who knows this is the supreme man."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
निष्क्रियता किंवा कर्माचा अभाव
Inaction
जाणे Verb
Jane
ओळखतो किंवा समजतो
Knows
परम Adjective
Param
श्रेष्ठ किंवा सर्वोच्च
Supreme
पुरुषु Noun
Purushu
मनुष्य किंवा व्यक्ती
Person

💡 Meaning

He who sees inaction in action and action in inaction is the most exalted among men.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a truly enlightened person recognizes that even while the body and senses are engaged in action, the true Self remains a non-doer (inaction in action). Conversely, if one physically refrains from work but remains mentally attached to desires, they are still performing action (action in inaction). One who realizes this paradox is considered the wisest among men.

🎯 Practical Application

In daily life, perform your duties (like job or studies) with full dedication but without the egoistic claim of 'I am the doer'. This detachment prevents mental stress and karmic bondage.

📌 Context

Lord Krishna explains the profound nature of action and inaction to Arjuna, which Saint Dnyaneshwar elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 165

म्हणौनि अज्ञानाचेनि मूळें । संशयो हा बळावे बळें । तो विवेकाचेनि धारधारें । शस्त्रें उपडीं ॥ १६५ ॥

"Therefore, doubt strengthens due to the root of ignorance; uproot it with the sharp weapon of discernment."

अज्ञानाचेनि Noun
ajñānācēni
अज्ञानामुळे
due to ignorance
संशयो Noun
saṃśayō
संशय किंवा शंका
doubt
बळावे Verb
baḷāvē
बळकट होतो किंवा वाढतो
strengthens
विवेकाचेनि Noun
vivēkācēni
विवेकाने (योग्य विचाराने)
through discernment
धारधारें Adjective
dhāradhārēṃ
अतिशय धारदार
very sharp
उपडीं Verb
upaḍīṃ
उपटून टाकणे
to uproot

💡 Meaning

Doubt grows strong because of the root of ignorance; therefore, you must uproot it using the sharp weapon of discernment (Viveka).

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubt is not a superficial issue but is rooted deeply in ignorance. As long as one remains ignorant of the true self and the nature of reality, doubts will continue to gain strength and paralyze action. To overcome this, one must employ 'Viveka'—the faculty of discernment. Dnyaneshwar uses the metaphor of a sharp weapon to describe Viveka, suggesting that only a sharp, focused, and analytical mind can cut through the confusion of the ego and uproot the fundamental ignorance that causes doubt.

🎯 Practical Application

In daily life, when faced with uncertainty regarding your goals or self-worth, do not let doubt fester. Use logical reasoning and self-reflection (Viveka) to identify the source of your fear and eliminate it. For example, if you doubt your ability to complete a project, use discernment to break down the task and address each concern with facts rather than fear.

📌 Context

In the concluding verses of the fourth chapter, Shri Krishna advises Arjuna to slash the doubt in his heart with the sword of knowledge. Dnyaneshwar Maharaj elaborates on this by emphasizing the role of Viveka (discernment).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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