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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 258

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कासवाचां अवयवीं । आपणयां आपणचि सामावीं । तैसीं इंद्रियें आपैतीं होवीं । जयाचीं गा ॥ २५८ ॥

"As the tortoise pulls in its limbs from all sides, so does he who withdraws his senses from the objects of sense; his wisdom is established."

कासवाचां Noun
Kāsavāchāṃ
कासवाचे
Of a tortoise
अवयवीं Noun
Avayavīṃ
अवयव (हात-पाय इ.)
Limbs or body parts
सामावीं Verb
Sāmāvīṃ
आत ओढून घेणे किंवा सामावून घेणे
To withdraw or contract
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses
आपैतीं Adjective
Āpaitīṃ
स्वतःहून किंवा स्वाधीन
Naturally or under control
जयाचीं Pronoun
Jayāchīṃ
ज्याची
Whose

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, one who withdraws their senses from sense objects has steady wisdom.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of a tortoise to describe a person of steady wisdom. Just as a tortoise withdraws its limbs into its hard shell for protection or at will, a wise person withdraws their senses from worldly objects. This mastery over the senses ensures that the intellect remains focused on the inner self rather than being scattered by external temptations. It highlights that true strength lies in the ability to restrain one's impulses.

🎯 Practical Application

In daily life, when faced with distractions like junk food or excessive screen time, practicing the 'tortoise method' of withdrawing focus helps in maintaining discipline. Example: Choosing to focus on a work project instead of checking constant phone notifications.

📌 Context

Lord Krishna explains the characteristics of a person with stable wisdom (Sthitaprajna) to Arjuna, emphasizing the control of senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 24

तंव अर्जुनें रथु हांकु म्हणे । दोन्ही सैन्यांमाझारीं ठाणें । करीं जेणें मी देखणें । झुंजतीं ये ॥ २४ ॥

"Then Arjuna said, 'Drive the chariot and station it between the two armies, so that I may see those who have come to fight.'"

तंव Adverb
Tanva
तेव्हा
Then
हांकु Verb
Hanku
चालव किंवा ने
Drive or take
सैन्यांमाझारीं Noun
Sainyanmazari
सैन्यांच्या मध्ये
Between the armies
ठाणें Noun
Thane
स्थान किंवा उभे करणे
Position or station
देखणें Verb
Dekhane
पाहणे
To see
झुंजतीं Adjective
Zhunjati
युद्ध करणारे
Those who fight

💡 Meaning

Then Arjuna said, 'Drive the chariot and station it between the two armies, so that I may see those who have come here to fight.'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's mindset at the onset of the war. As the two armies stand ready on Kurukshetra, Arjuna instructs Krishna to place his chariot exactly between them. This reflects Arjuna's confidence and his desire to survey the battlefield. He wants to identify the warriors he is about to face. This moment highlights the importance of situational awareness and thorough observation before engaging in any major conflict. It also showcases the unique relationship where the Supreme Lord acts as a humble charioteer to His devotee.

🎯 Practical Application

Before starting any significant task or competition, it is crucial to analyze the environment and the challenges ahead. For example, a professional should research the market and competitors thoroughly before launching a new project to ensure better preparation.

📌 Context

Arjuna requests Krishna to position the chariot in the middle of the battlefield to observe the opposing forces before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 184

जयाचीं कर्मांतरें । संकल्पाचीं उत्तरें । सांडिलीं साचारें । फळाशेसीं ॥

"Whose various actions have truly abandoned all mental resolves along with the hope for fruits."

जयाचीं Pronoun
Jayachi
ज्याची
Whose
कर्मांतरें Noun
Karmantare
विविध कर्मे
Various actions
संकल्पाचीं Noun
Sankalpachi
इच्छेची किंवा हेतूची
Of intentions or desires
सांडिलीं Verb
Sandili
त्याग केला किंवा सोडून दिले
Abandoned or given up
साचारें Adverb
Sachare
खरोखर किंवा प्रत्यक्षपणे
Truly or in reality
फळाशेसीं Noun
Phalashesi
फळाच्या आशेसह
With the hope of results

💡 Meaning

One who has truly abandoned all mental resolves (desires) and the expectation of fruits in all their actions.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the essence of a liberated soul. He states that when a person performs actions without the seed of 'Sankalpa' (the mental construct of 'I am the doer' or 'I want this result') and has completely relinquished the craving for outcomes, their actions are purified. Such a person, though active in the world, remains untouched by the karmic consequences, as their ego has been dissolved in the fire of self-knowledge.

🎯 Practical Application

Focus on the process of your work rather than being obsessed with the outcome. For example, a doctor treating a patient should focus on the best possible care without being constantly anxious about their reputation or fees.

📌 Context

Saint Dnyaneshwar explains the state of a person whose actions are free from the bondage of desire and ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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