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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 57

तैसे कर्माचेनि आधारे । जे कर्मचि सांडणे उरे । ते युक्ती पैं सोपारे । दाविली तुज ॥ ५७ ॥

"In the same way, by the support of action, that which remains is the giving up of action; that easy method has been shown to you."

कर्माचेनि Noun
Karmacheni
कर्माच्या
of action
आधारे Noun
Adhare
आधाराने
with the support of
सांडणे Verb
Sandane
त्याग करणे
to relinquish
युक्ती Noun
Yukti
कौशल्य किंवा पद्धत
technique or method
सोपारे Adjective
Sopare
अत्यंत सोपे
very easy
दाविली Verb
Davili
दाखवली
shown

💡 Meaning

Just as action can be renounced through the support of action itself, I have shown you that easy technique.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the paradox of 'action in inaction'. He suggests that one does not need to abandon worldly duties to find spiritual peace. Instead, by using the 'Yukti' (skillful method) of performing actions without attachment to the results, the binding nature of Karma is dissolved. Just as a tool is used to fix something, action itself is used as a tool to transcend the cycle of action.

🎯 Practical Application

In professional life, focus entirely on the quality of your task rather than obsessing over the promotion or reward. This detachment while being fully active is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the secret of performing actions without getting bound by them, leading to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 90

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैशीं चित्रींचीं न हालती। चित्रे लिहिलीं॥ ९०॥

"Therefore, actions are performed, but they do not bring the sense of doership; just as painted figures do not move."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मीपणा किंवा कर्ता असल्याचा भाव
Sense of doership
जैशीं Conjunction
Jaishi
ज्याप्रमाणे
Just as
हालती Verb
Halati
हालचाल करतात
Move
लिहिलीं Adjective
Lihili
काढलेली किंवा रेखाटलेली
Painted or drawn

💡 Meaning

Therefore, actions are indeed performed, but they do not result in the sense of doership, just as painted figures in a picture do not actually move.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful analogy of a painting to describe the state of a liberated soul. Just as figures in a painting may be depicted in various poses of action (like running or fighting), they do not actually possess any movement or the ego of performing those actions. Similarly, a person established in self-knowledge performs all necessary worldly duties through their physical body and senses, yet remains internally detached. They do not harbor the illusion of 'I am the doer' (Kartrutva Bhava), and thus, their actions do not create any karmic bondage.

🎯 Practical Application

In professional life, perform your duties with excellence but without getting attached to the 'credit' or 'ego' of the work. For example, a doctor treats a patient as a duty, without letting the success inflate their ego, knowing they are just an instrument.

📌 Context

Saint Dnyaneshwar explains how a realized soul performs actions without being bound by the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 40

जैसा कवणु एकु आंधळा । न ओळखे दीपाचा कळा । तैसा अज्ञानाचा जिव्हाळा । जयापासीं ॥

"As a blind man does not recognize the light of a lamp, so is he who is full of ignorance."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
आंधळा Noun
Andhala
अंध व्यक्ती
Blind person
ओळखे Verb
Olakhe
ओळखणे / समजणे
Recognizes
दीपाचा Noun
Dipacha
दिव्याचा
Of the lamp
कळा Noun
Kala
प्रकाश / तेज
Brilliance / Light
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा
Of ignorance
जिव्हाळा Noun
Jivhala
साठा / प्रेम / केंद्र
Core / Affection / Store

💡 Meaning

Just as a blind person cannot recognize the brilliance of a lamp, similarly, one who possesses a deep-seated ignorance cannot perceive the truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar employs a powerful metaphor: a blind person and a lamp. Just as physical blindness prevents one from seeing physical light, spiritual ignorance (Ajnana) prevents the soul from seeing the light of the Self (Atman). The 'Jivhala' or the core of ignorance makes a person indifferent to the truth, leading to a life of confusion. Only by removing this ignorance can the light of wisdom be perceived.

🎯 Practical Application

In daily life, being 'blinded' by ego or prejudice prevents us from seeing the truth in a situation. For instance, if you believe you know everything, you stop learning, effectively remaining in the dark despite being surrounded by knowledge.

📌 Context

Saint Dnyaneshwar describes the condition of an ignorant person who cannot perceive spiritual truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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