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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 59

म्हणौनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती तन्मय । आत्मरूपीं ॥ ५९ ॥

"Therefore, casting aside external objects, those who undoubtedly become one with the Self within."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sensory objects
सांडूनि Verb
Sanduni
त्याग करून
Having abandoned
निःसंशय Adverb
Nihsanshay
शंकेशिवाय
Without doubt
तन्मय Adjective
Tanmay
एकरूप
Absorbed
आत्मरूपीं Noun
Atmarupi
स्वतःच्या स्वरूपात
In the self-form

💡 Meaning

Therefore, those who abandon external sensory objects and undoubtedly become absorbed in the form of the Self within.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of internal absorption. He states that when a seeker transcends the pull of external sensory objects and removes all doubts from the mind, they become one with the Supreme Self. It is not just physical renunciation but a deep mental state of being 'Tanmay' (completely absorbed) in the divine essence, leading to ultimate liberation.

🎯 Practical Application

In daily life, this means practicing deep focus. For example, when working on a critical project, ignoring social media notifications and external noise to achieve a 'flow state' is a practical application of this spiritual principle.

📌 Context

Saint Dnyaneshwar describes the internal state of a seeker who has achieved mental peace by detaching from external sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 139

जेणें अज्ञानाचें मूळ खणिलें । कर्माचें वाळवण केलें । तें ज्ञानचि होय संचलें । जयापाशीं ॥

ज्याने अज्ञानाचे मूळ उपटून टाकले आहे आणि कर्माचे वाळवण केले आहे, त्याच्यापाशी ते ज्ञानच साठलेले असते.

"He who has dug out the root of ignorance and dried up the field of action, in him, knowledge itself remains concentrated."

अज्ञानाचें Noun
Ajnanache
अज्ञानाचे
Of ignorance
मूळ Noun
Mula
मूळ किंवा उगम
Root or source
खणिलें Verb
Khanile
उपटून टाकले किंवा खोदले
Dug out or uprooted
वाळवण Noun
Valavana
सुकवणे किंवा वाळवंट
Drying up or making barren
संचलें Verb
Sanchale
साठलेले किंवा स्थिरावलेले
Accumulated or concentrated
जयापाशीं Pronoun
Jayapashi
ज्याच्या जवळ
With whom

💡 Meaning

One who has uprooted the source of ignorance and dried up the field of karma becomes the storehouse of true knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that a true seeker is one who has destroyed the very root of ignorance. By the fire of wisdom, the 'moisture' of desires and attachments in actions is dried up, rendering them incapable of producing future karmic results. Just as parched seeds cannot sprout, the actions of a wise person do not lead to bondage. Such an individual becomes an embodiment of pure consciousness.

🎯 Practical Application

Perform your duties with full awareness and without attachment to the results. For example, helping someone without expecting recognition frees you from the burden of expectation and ego.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul who has transcended the cycle of action through the power of self-knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 246

जेथ विषयांचे चिंतन । तेथ उपजे संगपण । संगास्तव जाण । कामु होय ॥

"Where there is contemplation of sense-objects, there attachment is born; from attachment, know that desire arises."

विषयांचे Noun
Vishayanche
भोगवस्तूंचे
of sensory objects
चिंतन Noun
Chintana
सतत विचार
contemplation
उपजे Verb
Upaje
निर्माण होते
arises
संगपण Noun
Sangapana
आसक्ती
attachment
कामु Noun
Kamu
इच्छा
desire

💡 Meaning

Where there is contemplation of sense-objects, there attachment is born; from that attachment, know that desire arises.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of attachment. When a person constantly dwells on sensory objects (like wealth, fame, or physical pleasures), a psychological bond or attachment is formed. This attachment eventually turns into a strong desire (Kama). This is the first step in the ladder of spiritual downfall, as unfulfilled desires lead to anger and delusion. The teaching emphasizes that the root of all bondage lies in the initial thought process.

🎯 Practical Application

If you find yourself addicted to social media, it's because you are constantly thinking about it. To break the cycle, shift your focus to productive tasks and stop the initial contemplation of the app.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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