←
Friday, 13 April 2018
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 37

काम एष क्रोध एष रजोगुणसमुद्भवः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥

हा कामु तो हा क्रोधु । जो हा अज्ञानाचा बाधु । जो चैतन्याचा विरोधु । मांडूनि असे ॥

"This is desire, this is anger; which is the affliction of ignorance, and which stands opposing the pure consciousness."

कामु Noun
Kamu
काम किंवा तीव्र इच्छा
Desire or Lust
क्रोधु Noun
Krodhu
राग किंवा संताप
Anger
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा किंवा अविद्येचा
Of ignorance
बाधु Noun
Badhu
अडथळा किंवा पीडा
Obstacle or Affliction
चैतन्याचा Noun
Chaitanyacha
आत्मस्वरूपाचा किंवा शुद्ध जाणीवेचा
Of pure consciousness
विरोधु Noun
Virodhu
शत्रू किंवा विरोध करणारा
Opposition or Enemy

💡 Meaning

This is desire and this is anger, which are the obstacles born of ignorance and stand in opposition to the soul's consciousness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the nature of Desire (Kama) and Anger (Krodha). He describes them as the offspring of the 'Rajas' quality and the primary obstacles born of ignorance. They act as a veil over the pure consciousness (Chaitanya), leading an individual away from their true self. Understanding their destructive nature is the first step toward spiritual liberation and mental peace.

🎯 Practical Application

In daily life, when faced with a situation that triggers intense greed or anger, recognize these as internal enemies trying to cloud your judgment. For example, instead of reacting impulsively during a conflict, practicing mindfulness helps you overcome these 'enemies' and maintain clarity.

📌 Context

Lord Krishna identifies the internal enemies that lead a person to commit sins even against their will, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 49

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा पांगु । परी अज्ञानासी विभागु । भिन्नु दिसे ॥ ४९ ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, they appear divided."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास मार्ग
Renunciation
योगु Noun
Yogu
कर्मयोग
Yoga of action
एकचि Adjective
Ekachi
एकच
One and the same
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
विभागु Noun
Vibhagu
भेद किंवा विभाग
Division or distinction
भिन्नु Adjective
Bhinnu
वेगळा
Different

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; but to the ignorant, they appear as separate divisions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Renunciation (Sanyasa) and the Yoga of Action (Karma Yoga) are essentially identical in their ultimate goal. He uses the term 'Pangu' to suggest they are like limbs of the same body. To a realized soul, there is no conflict between performing duties and being detached. However, those who lack spiritual insight (the ignorant) perceive these as two separate or even contradictory paths. The verse teaches that true renunciation is not the abandonment of action, but the abandonment of ego and desire within action.

🎯 Practical Application

In modern life, do not separate your professional work from your spiritual values. For example, performing your job with integrity and without obsession over the results is a form of both Yoga and Sanyasa.

📌 Context

Dnyaneshwar Maharaj explains the fundamental unity between the path of knowledge (Sanyasa) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 67

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः। लिप्यते न स पापेन पद्मपत्रमिवाम्भसा॥

म्हणोनि कर्मे तरी कीजती। परि तीं फळालागीं न सुझती। जैसा कर्दमु न लिंपती। पद्मपत्रां॥

"Therefore, actions are indeed performed, but they do not seek the fruit; just as mud does not cling to the lotus leaves."

कर्दमु Noun
Kardamu
चिखल
Mud
लिंपती Verb
Limpati
माखणे किंवा चिकटणे
To smear or stick
पद्मपत्रां Noun
Padmapatran
कमळाचे पान
Lotus leaf
कीजती Verb
Kijati
केली जातात
Are performed
फळालागीं Noun
Phalalagi
फळासाठी
For the fruit/result

💡 Meaning

Just as a lotus leaf is not wetted by water or stained by mud, a wise person performs actions without being attached to their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the principle of non-attachment using the metaphor of a lotus leaf. Just as a lotus leaf grows in water and mud but remains dry and unstained by them, a seeker who performs their duties without attachment to the results remains untouched by sin or the bondage of Karma. This state is achieved by dedicating all actions to the Divine and realizing that the true self is distinct from the doer of the actions.

🎯 Practical Application

In professional life, focus entirely on the quality of your task rather than constantly worrying about the promotion or reward. This 'process-oriented' approach reduces stress and leads to better outcomes, similar to the lotus leaf's nature.

📌 Context

Saint Dnyaneshwar explains how a person can remain untouched by the bonds of action while living in the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile