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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 56

तरी सांख्यमतें येणें । तुज सांगितलें म्यां बोलणें । आतां बुद्धियोगें लक्षणें । सांगेन ऐक ॥

"Thus, I have explained to you the perspective of Sankhya. Now, listen to the characteristics of Buddhi Yoga."

सांख्यमतें Noun
Sankhyamate
सांख्य शास्त्रानुसार
According to Sankhya philosophy
सांगितलें Verb
Sangitale
सांगितले किंवा स्पष्ट केले
Explained or told
बोलणें Noun
Bolane
भाषण किंवा विवेचन
Discourse or speech
बुद्धियोगें Noun
Buddhiyoge
बुद्धियोगाच्या मार्गाने
By way of Buddhi Yoga
लक्षणें Noun
Lakshane
वैशिष्ट्ये किंवा खुणा
Characteristics or signs
ऐक Verb
Aika
श्रवण कर
Listen

💡 Meaning

So far, I have spoken to you from the perspective of Sankhya philosophy. Now, listen as I describe the characteristics of Buddhi Yoga.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the pivotal shift in Krishna's teaching. After establishing the eternal nature of the soul through Sankhya philosophy, Krishna introduces 'Buddhi Yoga' (the Yoga of Intellect or Equanimity). This transition is crucial because it bridges the gap between understanding the truth and performing one's duty without attachment. It emphasizes that true wisdom must be reflected in one's actions and state of mind.

🎯 Practical Application

In daily life, this teaches us the importance of moving from theory to practice. For example, a professional must not only know the rules of their trade (Sankhya) but also how to apply them calmly and effectively in high-pressure situations (Buddhi Yoga).

📌 Context

Lord Krishna transitions from explaining the theoretical knowledge of the soul (Sankhya) to the practical application of that knowledge through action (Buddhi Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 173

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं पां | परि फळाची वासना | सांडीं वेगीं || १७३ ||

"Therefore, O Arjuna, do not abandon action; but quickly abandon the desire for its fruit."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माला
To the action
न संडीं Verb
Na Sandi
सोडू नकोस
Do not abandon
वासना Noun
Vasana
इच्छा किंवा आसक्ती
Desire or attachment
सांडीं Verb
Sandi
त्याग कर
Abandon
वेगीं Adverb
Vegi
त्वरित किंवा लवकर
Quickly

💡 Meaning

Therefore, O Arjuna, do not give up your actions; but quickly give up the desire for the results of those actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises Arjuna that physical renunciation of action is not the path to liberation. Instead, one must perform their prescribed duties with full dedication while mentally relinquishing the craving for specific outcomes or rewards. By saying 'abandon it quickly,' he highlights that attachment to results is the primary cause of suffering and bondage. True freedom lies in being active in the world while remaining internally detached from the fruits of those actions.

🎯 Practical Application

When working on a professional project, focus entirely on the quality of execution rather than obsessing over the potential promotion or bonus. This focus leads to excellence and mental peace.

📌 Context

Saint Dnyaneshwar explains the core principle of performing one's duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 294

म्हणोनि इंद्रियांतें जिणावें । मग मन स्थिरावेल स्वभावें । जैसा मूळव्याधि आघवे । वृक्षुचि वाळे ॥ २९४ ॥

"Therefore, conquer the senses, and the mind will settle of its own accord; just as when the root is diseased, the entire tree withers away."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिणावें Verb
Jinave
जिंकावे
should conquer
स्थिरावेल Verb
Sthiravel
स्थिर होईल
will become steady
स्वभावें Adverb
Swabhave
सहजपणे
naturally
मूळव्याधि Noun
Mulvyadhi
मुळाला झालेली इजा
disease at the root
आघवे Adjective
Aghave
सर्व किंवा संपूर्ण
entirely
वृक्षुचि Noun
Vrukshuchi
झाडच
the tree itself

💡 Meaning

Therefore, one should conquer the senses, and then the mind will naturally become steady. Just as a tree withers away if its roots are destroyed, the mind's restlessness vanishes when the senses are controlled.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of sense control (Indriya-Nigraha). He argues that trying to control the mind directly is difficult, but controlling the senses leads to natural mental stability. He uses a powerful metaphor of a tree: if the root of a tree is destroyed or diseased, the entire tree eventually withers away. Similarly, the senses are the roots through which the mind feeds on worldly desires. By conquering the senses, the 'tree' of worldly attachment and mental restlessness naturally dries up, allowing the seeker to rest in the self.

🎯 Practical Application

To achieve focus in any task, first eliminate external distractions. For example, if you want to focus on work, keep your phone away. Once the sensory input from the phone is cut off, your mind will naturally settle into the task at hand without much effort.

📌 Context

Saint Dnyaneshwar explains the method of achieving mental stability by controlling the senses using the metaphor of a tree.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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